治膀胱结热, 水道不通, 淋涩热痛, 或尿如豆汁. 或成
砂石, 或如膏脓, 或小便血.
赤苓一钱五分 赤芍一钱 栀仁一钱 当归 甘草各钱二分, 右五味
,加灯心, 水煎服.
瞿麦 栀子 萹蓄 大黄 木通 滑石 车前子 甘草各一钱, 加灯
心一钱, 煎服 ( 朱震亨方: 加木香一钱 ).
【注】通调水道, 下输膀胱, 三焦之职也. 受藏津液, 气化能出, 膀
胱之职也. 若水道不输, 则内蓄喘胀, 外泛肤肿, 三焦之病也. 若受
藏不化, 则诸淋涩痛, 癃闭不通, 膀胱之病也. 经曰: 阴无阳无以生
,阳无阴无以化. 故阴阳偏盛, 皆不生化也. 阳盛阴虚, 而膀胱之气
不化为病者, 通关丸证也. 阴盛阳虚, 而膀胱之气不化为病者, 肾气
丸证也. 此关乎气化阴阳之为病也. 经曰: 下虚则遗尿. 又曰: 膀胱
不约为遗尿. 经曰: 胞移热于膀胱则癃. 又曰: 膀胱不利为癃. 故虚
而寒者, 藏而不能约; 实而热者, 约而不能出也. 膀胱气虚, 无气以
固,则藏而不约不禁, 遗失之病生, 补中固真汤证也. 膀胱气热, 壅
结不行, 则约而不出, 淋涩癃闭之病生, 八正五淋散证也. 此不全关
乎气化, 而又关乎虚寒, 实热之为病也. 八正, 五淋皆治淋涩癃闭之
药,而不无轻重之别. 轻者, 有热未结, 虽见淋涩尿赤, 豆汁, 砂石
,膏血, 癃闭之证, 但其痛则轻, 其病不急, 宜用五淋散单清水道,
故以栀, 苓清热而输水, 归, 芍, 益阴而化阳, 复佐以甘草调其阴阳
,而用稍者, 意在前阴也. 重者, 热已结实, 不但痛甚势急, 而且大
便亦不通矣, 宜用八正散兼泻二阴, 故于群走前阴药中, 加大黄直攻
后窍也. 丹溪方加木香者, 其意亦以气化者欤!
Treats heat accumulation in the Bladder (Bladder), causing obstruction of the water passages, resulting in strangury with dribbling, astringency, burning pain, or urine resembling bean dregs. Some cases form calculi (stones), some resemble paste or pus, or there is hematuria (blood in urine).
Chifuling (Red Poria) 1 qian 5 fen, Chishao (Red Peony Root) 1 qian, Zhiren (Gardenia Seed) 1 qian, Danggui (Angelica Sinensis), Gancao (Licorice Root) each 1 qian 2 fen. The above five herbs, plus Dengxincao (Juncus Effusus Pith), decocted in water and taken orally.
Qumai (Dianthus Herba), Zhizi (Gardeniae Fructus), Bianxu (Polygoni Avicularis Herba), Dahuang (Rhei Radix et Rhizoma), Mutong (Akebiae Caulis), Huashi (Talcum), Cheqianzi (Plantaginis Semen), Gancao (Licorice Root) each 1 qian, plus Dengxincao (Juncus Effusus Pith) 1 qian, decocted and taken orally (Zhu Zhenheng's formula: add Muxiang (Aucklandiae Radix) 1 qian).
[Note] To unblock and regulate the water passages, transporting them downward to the Bladder (Bladder), this is the function of the Sanjiao (Triple Burner). To receive and store body fluids, and discharge them through qi transformation, this is the function of the Bladder (Bladder). If the water passages fail to transport, internal accumulation leads to wheezing and distension, while external overflow causes skin edema; this is a disease of the Sanjiao (Triple Burner). If reception and storage occur but transformation fails, various types of strangury, astringency, pain, and urinary retention (Linchuang) arise; this is a disease of the Bladder (Bladder). The Classics state: "Yin cannot generate without Yang, and Yang cannot transform without Yin." Therefore, if Yin or Yang is in excess, normal generation and transformation cease. When Yang is excessive and Yin deficient, leading to failure of Bladder qi transformation, it is an indication for Tongguan Wan. When Yin is excessive and Yang deficient, leading to failure of Bladder qi transformation, it is an indication for Shenqi Wan. This concerns diseases arising from qi transformation and yin-yang imbalance. The Classics state: "Deficiency below leads to enuresis." It also states: "Inability of the Bladder to constrain leads to enuresis." The Classics state: "When heat shifts from the Bao (Uterus) to the Bladder, urinary difficulty occurs." It also states: "Imperfection of the Bladder leads to urinary difficulty (Long)." Therefore, deficiency-cold conditions involve the organ's inability to constrain; excess-heat conditions involve excessive constraint preventing expulsion. Bladder qi deficiency, lacking sufficient yuan qi to consolidate, results in the organ failing to constrain and control, leading to leakage diseases; this is an indication for Buzhong Guzhen Tang. Bladder qi heat, obstructed and stagnant, results in excessive constraint preventing expulsion, leading to strangury, astringency, and urinary retention; this is an indication for Bazheng San and Wulin San. This does not solely concern qi transformation, but also diseases arising from deficiency-cold and excess-heat. Both Bazheng San and Wulin San treat strangury, astringency, and urinary retention, but differ in severity. For mild cases, where heat has not yet solidified, although symptoms such as strangury, astringency, red urine, bean-dreg-like urine, stones, paste, blood, and urinary retention are present, the pain is mild and the condition is not urgent. It is appropriate to use Wulin San to simply clear and promote urination. Thus, Zhizi and Fuling are used to clear heat and drain water; Danggui and Shaoyao nourish yin and transform yang; supplemented by Gancao to harmonize yin and yang. The prescription is slightly milder, intending to focus on the anterior orifice. For severe cases, where heat has solidified, not only is the pain intense and the condition urgent, but defecation is also blocked. It is appropriate to use Bazheng San to purge both anterior and posterior orifices. Thus, within the group of herbs targeting the anterior orifice, Dahuang is added to directly attack the posterior orifice (intestines). Zhu Danxi's addition of Muxiang aims to facilitate qi transformation!