24.木德温和政舒启, 其令宣发化生荣, 其变烈风云物飞, 其灾摧拔
殒落零.
【注】木主春, 故其德温暖柔和也. 春气发, 故其政舒展打开也. 春
气升, 故其令宣发也. 春主生, 故其化生荣也. 春主风, 故其变烈风
而云物飞扬, 此风之胜也. 木胜不巳, 则为摧折拔殒, 散落飘零之灾
也.
25.火德彰显化蕃茂, 其令为热政曜明, 其变灾烈水泉涸, 其灾焦灼
萎枯形.
【注】火主夏, 故其德彰着昭显也. 夏主长, 故其化蕃秀茂盛也. 夏
阳盛, 故其令热也. 夏阳外, 故其政光明显曜也. 夏主热, 故其变灾
光赫烈而水泉干涸, 此热之胜也. 火胜不巳, 则为万物焦灼, 草萎木
枯之灾也.
26,土德溽蒸政安静, 其令云雨其化丰, 其变阴埃震骤注, 其灾霖雨
岸堤崩.
【注】土主长夏, 故其德溽蒸热也. 土主静, 故其政安静也. 长夏气
濡,故其令云雨也. 土气厚, 故其化万物丰备也. 长夏主湿, 故其变
阴晦烟埃震雷, 骤注暴雨, 此湿之胜也. 土胜不巳, 则为久霖淫雨,
溃岸崩堤之灾也.
27.金德清洁政劲切, 其化紧歛令露膏, 其变肃杀霜早降, 其灾苍干
草木凋.
【注】金主秋, 故其德清凉皎洁也. 秋气肃, 故其政肃劲齐切也. 秋
主收, 故其化紧收敛缩也. 秋主露, 故其令露膏万物也. 秋主燥, 故
其变肃寒早霜杀物, 此燥之胜也. 金胜不巳, 则为苍枯, 草木凋零之
灾也.
28.水德凄沧政坚肃, 其化清谧其令寒, 其变凛冽寒太甚, 其灾冰雹
霜雪连.
【注】水主冬, 故其德凄沧而寒也. 冬气固, 故其政坚凝肃劲也. 冬
主藏, 故其化清冷静谧也. 冬主寒, 故其变凛冽, 寒气太盛, 此寒之
胜也. 水胜不巳, 则为冰雪霜雹之灾也.
24. The virtue of Wood is mild and gentle, its administration unfolds and opens; its directive is dissemination, transforming into prosperity; its alteration is fierce wind, with clouds and objects flying; its disaster is uprooting, falling, and withering.
[Note] Wood corresponds to Spring, thus its virtue is warm and soft. The Qi of Spring arises, thus its administration is expansive and opening. The Qi of Spring ascends, thus its directive is disseminating. Spring governs growth, thus its transformation is vibrant and flourishing. Spring governs Wind, thus its alteration is fierce wind with clouds and objects soaring, which indicates an excess of Wind. If Wood's excess persists, it results in disasters of breaking, uprooting, scattering, and withering.
25. The virtue of Fire is manifest, transforming into luxuriance; its directive is heat, its administration is bright and shining; its alteration is severe disaster, with springs and streams drying up; its disaster is scorching and withered forms.
[Note] Fire corresponds to Summer, thus its virtue is prominent and clear. Summer governs growth, thus its transformation is abundant and flourishing. Summer Yang is vigorous, thus its directive is heat. Summer Yang extends outward, thus its administration is bright and luminous. Summer governs Heat, thus its alteration and disaster are intense sunlight causing springs and streams to dry up, which indicates an excess of Heat. If Fire's excess persists, it results in disasters of all things being scorched, grass withering, and trees drying.
26. The virtue of Earth is humid and steaming, its administration is tranquil; its directive is clouds and rain, its transformation is abundance; its alteration is gloomy dust, thunder, and sudden heavy rain; its disaster is continuous rain causing banks and dikes to collapse.
[Note] Earth corresponds to Late Summer, thus its virtue is humid and steaming. Earth governs stillness, thus its administration is quiet. The Qi of Late Summer is moist, thus its directive is clouds and rain. Earth's Qi is thick, thus its transformation makes all things abundant. Late Summer governs Dampness, thus its alteration is gloominess, smoke and dust, thunder, and sudden torrential rain, which indicates an excess of Dampness. If Earth's excess persists, it results in disasters of prolonged drizzle and excessive rain, breaching banks and collapsing dikes.
27. The virtue of Metal is clean and pure, its administration is firm and cutting; its transformation is tight contraction, its directive is dew and grease; its alteration is austere killing with early frost descending; its disaster is pale dryness and withering of grass and trees.
[Note] Metal corresponds to Autumn, thus its virtue is cool and clear. The Qi of Autumn is austere, thus its administration is stern and precise. Autumn governs harvesting/gathering, thus its transformation is tightening and contracting. Autumn governs Dew, thus its directive condenses all things like dew and grease. Autumn governs Dryness, thus its alteration is cold austerity and early frost killing living things, which indicates an excess of Dryness. If Metal's excess persists, it results in disasters of pale withering and the fading of grass and trees.
28. The virtue of Water is bleak and cold, its administration is firm and solemn; its transformation is clear and quiet, its directive is cold; its alteration is biting coldness being too excessive; its disaster is ice, hail, frost, and snow continuing.
[Note] Water corresponds to Winter, thus its virtue is bleak and cold. The Qi of Winter is solidified, thus its administration is firm and condensed. Winter governs storing/hiding, thus its transformation is clear, calm, and quiet. Winter governs Cold, thus its alteration is biting coldness with excessive Cold Qi, which indicates an excess of Cold. If Water's excess persists, it results in disasters of ice, snow, frost, and hail.