麻黄(去节)六两 桂枝二两 甘草(炙)二两 杏仁(去皮,尖)四十枚 生姜(
切)三两 大枣(擘)十二枚 石膏(碎,绵裹)如鸡子大。
右七味,以水九升,先煮麻黄,减二升,去上沫,内诸药,煮取三升,去滓,温服一
升,取微似汗,汗出多者,温粉扑之。一服汗者,停后服。若复服,汗多亡阳,遂虚
恶风,烦躁不得眠也。
【方解】
名大青龙者,取龙兴云雨之义也。治风不外乎桂枝,治寒不外乎麻黄,合桂枝麻黄二
汤以成剂,故为兼风寒中伤者之主剂也。二证俱无汗,故减芍药,不欲其收也;二证
俱烦躁,故加石膏以解其热也。设无烦躁,则又当从事于麻黄桂枝各半汤矣。仲景于
表剂中加大寒辛甘之品,则知麻黄证之发热,热全在表;大青龙证之烦躁,热兼肌里
矣。初病太阳即用石膏者,以其辛能解肌热,寒能清胃火,甘能生津液,是预保阳明
存津液之先着也。粗工疑而畏之,当用不用,必致热结阳明,斑黄狂冒,纷然变出矣
。观此,则可知石膏乃中风伤寒之要药,故得麻桂而有青龙之名,得知草而有白虎之
号也。服后取微汗,汗出多者,温粉扑之。一服得汗,停其后服,盖戒人即当汗之证
,亦不可过汗也。所以仲景桂枝汤中不用麻黄者,是欲其不大发汗也;麻黄汤中用桂
枝者,恐其过汗无制也。若不慎守其法,汗多亡阳,变生诸逆,表遂空虚,而不任风
,阴盛格阳,而更烦躁不得眠也。
【集解】
许叔微曰:仲景治伤寒,一则桂枝,二则麻黄,三则青龙。桂枝治风,麻黄治寒,青
龙兼治风寒,不拘时候,施与脉证相对者,无不应手而愈。今人皆能言之,而未晓前
人处方用药之意,多不敢用,无足怪也。
吴绶曰:大青龙汤,治伤寒发热,恶寒不得汗出,烦躁不安,脉浮紧或浮数者,急用
此汤发汗则愈,乃仲景之妙法也。譬若亢热已极,一雨而凉,其理可见也。若不晓此
理,见其躁热,投以寒凉之药,其害可胜言哉!若脉微弱汗出恶风者,不可用也;如
误用之,其害亦不浅。所以脉证不明者,多不敢用也。
脉浮而紧,浮则为风,紧则为寒,风则伤卫,寒则伤荣。荣卫俱病,骨节烦疼,当发
其汗而不可下也。
【注】
此发明风寒两伤,荣卫俱病之义也。浮,风邪脉也;风阳也,卫阳也。紧,寒邪脉也
;寒阴也,荣阴也,各从其类而伤之。荣卫俱病,骨节烦疼,是大青龙发汗之脉证,
虽发热烦躁,其热在肌而不在胃,不可下也。
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太阳病发汗,汗出不解,其人仍发热,心下悸,头眩身□动,振振欲擗地者,真武汤
主之。
【注】
此申首条,示人以救逆之法也。首条言误汗,此条言过汗,互文以明其义也。盖二证
皆属亡阳,故均当以真武汤主之,扶阳抑阴以救其逆也。大汗出,仍热不解者,阳亡
于外也;心下悸筑筑然动,阳虚不能内守也;头眩者,头晕眼黑,阳微气不能升也;
身□动者,蠕蠕然□动,阳虚液涸,失养于经也。振耸动也;振振欲擗地者,耸动不
已,不能兴起,欲堕于地,阳虚气力不能支也。
【集注】
张璐曰:此为误用大青龙因而致变者立法也。汗出虽多而热不退,则邪未尽而正已大
伤,况里虚为悸。上虚为眩,经虚为□,身振振摇,无往而非亡阳之象,所以用真武
,把关坐镇之法也。
汪琥曰:或问治不在表,何以方中尚用生姜?盖病自过汗而来,虽无郁热可发,其内
外寒邪犹在,用生姜者,乃温中有发也。
Ephedrae Herba (Mahuang, 麻黄) [removed nodes] liang (6), Cinnamomi Ramulus (Guizhi, 桂枝) liang (2), Glycyrrhizae Radix et Rhizoma (Gancao, 甘草) [honey-fried] liang (2), Armeniacae Semen Amarum (Xingren, 杏仁) [peeled and tip removed] pieces (40), Zingiberis Rhizoma Recens (Shengjiang, 生姜) [sliced] liang (3), Jujubae Fructus (Dazao, 大枣) [broken open] pieces (12), Gypsum Fibrosum (Shigao, 石膏) [crushed, wrapped in silk] size of a chicken egg.
The above seven ingredients are decocted with nine sheng (approx. 1800 ml) of water. First, boil Ephedrae Herba until the volume reduces by two sheng, skim off the foam on the surface, then add the remaining herbs. Decoct to obtain three sheng (approx. 600 ml) of liquid, strain out the dregs, and take one sheng (approx. 200 ml) warm. The goal is to achieve a slight perspiration. If sweating is excessive, apply warm powder to the body. If perspiration occurs after the first dose, discontinue subsequent doses. If administered again, excessive sweating may lead to the loss of Yang Qi (vital energy), resulting in deficiency, aversion to wind, irritability, and insomnia.
[Formula Analysis]
Named "Da Qing Long Tang" (Major Blue Dragon Decoction), it derives its name from the imagery of the dragon raising clouds and rain. Treatment for Wind pathogen relies primarily on Cinnamomi Ramulus, while treatment for Cold pathogen relies primarily on Ephedrae Herba. By combining Guizhi Tang (Cinnamon Twig Decoction) and Mahuang Tang (Ephedra Decoction) into this formula, it serves as the principal agent for injuries caused by both Wind and Cold simultaneously. Since both syndromes present with anhidrosis (absence of sweating), Paeoniae Radix Alba (Baishao, 白芍) is omitted to avoid its astringent properties; since both syndromes feature irritability (Fan Zao, 烦躁), Gypsum Fibrosum is added to clear heat. If irritability were absent, Mahuang Guizhi Ge Ban Tang (Half-Mahalf-Guizhi Decoction) would be appropriate instead. Zhang Zhongjing’s inclusion of a major cold herb with acrid and sweet flavors in exterior-resolving formulas indicates that in Mahuang Tang syndrome, the fever is entirely at the exterior level, whereas in Da Qing Long Tang syndrome, the irritability implies heat extending into the muscle layer. Using Gypsum Fibrosum early in Taiyang disease (Taiyang Bing, 太阳病) is because its acrid nature resolves muscle heat, its cold nature clears Stomach fire, and its sweet nature generates fluids, thereby pre-emptively protecting the Yangming channel and preserving body fluids. Inexperienced physicians, suspecting and fearing this approach, fail to use it when indicated, inevitably leading to heat binding in Yangming, manifesting as macules, jaundice, mania, and delirium, with various complications arising. Observing this, one can understand that Gypsum Fibrosum is a crucial herb for treating Wind-stroke and Cold damage; thus, combined with Ephedrae Herba and Cinnamomi Ramulus, it earns the name "Qing Long" (Blue Dragon), and combined with Glycyrrhizae Radix et Rhizoma, it bears the title "Bai Hu" (White Tiger). After administration, slight perspiration is sought; if sweating is excessive, apply warm powder. Obtaining sweat after one dose necessitates stopping further doses, warning that even for indications requiring diaphoresis, excessive sweating must be avoided. Therefore, Zhang Zhongjing omits Ephedrae Herba from Guizhi Tang to prevent excessive diaphoresis, but includes Cinnamomi Ramulus in Mahuang Tang to prevent uncontrolled sweating. Failure to adhere strictly to these methods results in excessive sweating and loss of Yang Qi, generating various adverse conditions. The exterior becomes deficient and unable to withstand Wind; Yin excess repels Yang, causing intensified irritability and insomnia.
[Collected Explanations]
Xu Shuwei stated: Zhang Zhongjing’s treatment of Cold Damage (Shanghan, 伤寒) involves three main approaches: first Guizhi Tang, second Mahuang Tang, third Qing Long Tang. Guizhi Tang treats Wind, Mahuang Tang treats Cold, and Qing Long Tang treats both Wind and Cold. Regardless of the time of onset, if applied to patients whose pulse and symptoms correspond, recovery is immediate. While many can recite this principle today, few understand the rationale behind the ancients' prescription and medication choices, leading to widespread reluctance to use it, which is hardly surprising.
Wu Shou stated: Da Qing Long Tang treats Cold Damage presenting with fever, aversion to cold, anhidrosis, irritability, and a floating-tight or floating-rapid pulse. Urgent application of this decoction to induce sweating leads to cure, representing Zhang Zhongjing’s brilliant method. It is akin to extreme heat being cooled instantly by rain. Those who do not grasp this principle and administer cold-cooling herbs upon seeing restlessness and heat cause immeasurable harm. Conversely, if the pulse is weak, there is sweating, and aversion to wind, this formula is contraindicated; misuse causes significant harm. Hence, due to uncertainty in pulse and symptom differentiation, many hesitate to use it.
A floating and tight pulse indicates that floating represents Wind and tight represents Cold. Wind injures Wei Qi (Defensive Qi), and Cold injures Ying Blood (Nutritive Blood). When both Ying and Wei are diseased, causing severe bone and joint pain, diaphoresis should be induced, but purgation is contraindicated.
[Annotation]
This section elucidates the concept of simultaneous injury by Wind and Cold, affecting both Ying and Wei. A floating pulse is characteristic of Wind pathogen; Wind is Yang, and Wei Qi is Yang. A tight pulse is characteristic of Cold pathogen; Cold is Yin, and Ying Blood is Yin. They injure according to their respective natures. Ying and Wei disease with severe bone and joint pain constitutes the pulse and symptom indication for Da Qing Long Tang to induce sweating. Although fever and irritability are present, the heat resides in the muscles, not the Stomach, so purgation is contraindicated.
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In Taiyang disease, if diaphoresis fails to resolve the condition, and the patient still has fever, palpitations in the epigastric region, vertigo, tremors of the body muscles, and a sensation of trembling and swaying as if about to fall to the ground, Zhen Wu Tang (True Warrior Decoction) is the primary treatment.
[Annotation]
This passage elaborates on the first article, demonstrating methods to rescue adverse conditions. The first article discusses erroneous sweating, while this one discusses excessive sweating; they illuminate each other through parallel text. Both syndromes belong to the category of Yang Qi depletion; therefore, Zhen Wu Tang is used in both cases to support Yang, suppress Yin, and rescue the adverse condition. Profuse sweating with persistent fever indicates Yang Qi escaping to the exterior; palpitations described as "zhuzhu" (throbbing) indicate Yang deficiency failing to maintain interior stability; vertigo (dizziness and blurred vision) indicates Yang Qi weakness and failure of Qi to ascend; body muscle tremors indicate Yang deficiency leading to fluid exhaustion and lack of nourishment to the meridians. "Zhen song" refers to shaking; "zhen zhen yu pi di" describes continuous trembling where the patient cannot rise and feels like falling, indicating Yang deficiency and insufficient Qi and strength to support the body.
[Collected Annotations]
Zhang Lu stated: This establishes the treatment for complications arising from the erroneous use of Da Qing Long Tang. Although sweating is profuse, fever persists, indicating that pathogens remain while Zheng Qi (Upright Qi) is severely damaged. Furthermore, interior deficiency causes palpitations, upper deficiency causes vertigo, and meridian deficiency causes muscle twitching. Whole-body trembling and swaying are all signs of Yang Qi depletion. Thus, Zhen Wu Tang is used to secure the foundation and stabilize the situation.
Wang Hu stated: One might ask, if the pathology is no longer in the exterior, why is Zingiberis Rhizoma Recens included in the formula? The illness arises from excessive sweating. Although there is no constrained heat to release, internal and external Cold pathogens may still exist. Zingiberis Rhizoma Recens is used to provide warmth while facilitating mild dispersion.