主治锢冷在肠胃间, 泄泻腹痛, 宜先取去, 然后调治,
不可谓虚以养病也.
厚朴二两 干姜二两 甘草二两 桂心二两 附子二两 大黄四钱,
右?? 咀, 取一两, 水二钟, 煎六分, 顿服.
【集注】喻昌曰: 许叔微制此方, 深合仲景以温药下之之法, 其大黄
只用四钱, 更为有见. 夫锢冷在肠胃而泄泻矣, 即温药中, 宁敢用大
黄之猛重困之乎? 减五之一, 乃知许叔微之得于仲景深也. 仲景云:
病人旧微溏者, 栀子汤不可与服. 又云: 大阴病, 脉弱便痢, 设当行
大黄, 芍药者, 宜减之, 以其人胃气弱易动故也. 即是观之, 肠胃锢
冷之泄泻, 而可恣用大黄耶? 不用则温药恐不能制, 而洞下之势或至
转增, 裁酌用之, 真足法矣.
主治胁下偏痛发热, 其脉紧弦, 此寒也, 以温药下之.
大黄二两 附子 ( 炮 ) 二枚 细辛二两, 右三味, 以水五升, 煮取
二升, 分温三服. 若强人取二升半, 分三服, 服后如人行四, 五里,
再进.
【集注】喻昌曰: 仲景治伤寒热邪痞聚心下, 而挟阳虚阴盛之证, 用
附子泻心汤之法矣. 其杂证胁下偏痛发热为阳, 其脉弦紧为阴; 是则
知阳中阴邪上逆也, 复立此温药下之一法. 然仲景谆谆传心, 后世领
略者鲜. 『金匮』又别出一条云: 其脉数而紧, 及弦状如弓弦, 按之
不移, 数脉弦者, 当下其寒; 脉紧而迟者, 必心下坚; 脉大而紧者 ,
阳中有阴, 可下之. 读者罔识其旨, 讵知皆以温药下之之法耶! 其曰
当下其寒, 谓阳中有阴实之邪可下, 其金针不跃跃乎? 张璐曰: 三承
气汤, 为寒下之柔剂; 白散, 备急丸, 为热下之删剂; 附子泻心汤 ,
大黄附子汤, 为寒热互结, 删柔并济之和剂. 近世但知寒下一途, 绝
不知有温下一法. 盖暴感之热结可以寒下, 久积之寒结亦可寒下乎 ?
是以备急等法所由设也. 然此仅可治寒实之结, 设其人禀质素虚, 虽
有实邪固结, 敢用刚猛峻剂攻击之乎? 故仲景又立附子泻心汤, 用芩
,连佐大黄以祛膈上之热痞, 即兼附子之温以散之; 大黄附子汤用细
辛佐附子, 以攻胁下寒结, 即兼大黄之寒以导之. 寒热合用, 温攻并
施,此圣法昭然, 不可思议者也.
Indicated for stubborn cold stagnating in the intestines and stomach, presenting with diarrhea and abdominal pain. The pathogenic factor should first be expelled using purgation, followed by regulatory treatment. One must not assume that because the patient is deficient, only nourishing methods should be used to treat the disease.
Houpo (Magnoliae Officinalis Cortex) 2 liang, Ganjiang (Zingiberis Rhizoma) 2 liang, Gancao (Glycyrrhizae Radix et Rhizoma) 2 liang, Guixin (Cinnamomi Ramulus) 2 liang, Fuzi (Aconiti Lateralis Radix Praeparata) 2 liang, Dahuang (Rhei Radix et Rhizoma) 4 qian.
Crush the above herbs into coarse powder. Take 1 liang of the powder, add 2 zhong (approx. 400 ml) of water, decoct until 6 fen (approx. 240 ml) remains, and take in one dose.
[Collected Annotations] Yu Chang commented: Xu Shuwei formulated this prescription, deeply adhering to Zhang Zhongjing's method of "using warm medicines to purge." The use of only 4 qian of Dahuang (Rhei Radix et Rhizoma) demonstrates profound insight. Since stubborn cold in the intestines and stomach has caused diarrhea, how could one dare to use the fierce and heavy Dahuang (Rhei Radix et Rhizoma) within warm medicines to further burden the spleen and stomach? Reducing the dosage by one-fifth reveals how deeply Xu Shuwei understood Zhang Zhongjing's teachings. Zhang Zhongjing stated: "If a patient has chronic loose stools, Zizhi Tang (Gardenia Decoction) must not be administered." He also said: "In Taiyin disease, if the pulse is weak and there is dysentery, if Dahuang (Rhei Radix et Rhizoma) or Shaoyao (Paeoniae Radix Alba) are indicated, their dosages should be reduced, because the person's Stomach Qi is weak and easily disturbed." From this, it is evident that for diarrhea caused by stubborn cold in the intestines and stomach, can Dahuang (Rhei Radix et Rhizoma) be used recklessly? If not used, the warm medicines may fail to control the pathogen, and the tendency toward profuse watery diarrhea might increase; thus, careful consideration and usage make this truly a model to follow.
Indicated for unilateral hypochondriac pain accompanied by fever, with a tight and wiry pulse. This indicates Cold, and should be treated with warm medicines combined with purgation.
Dahuang (Rhei Radix et Rhizoma) 2 liang, Fuzi (Aconiti Lateralis Radix Praeparata) (prepared) 2 pieces, Xixin (Asari Radix et Rhizoma) 2 liang. Take these three ingredients, add 5 sheng (approx. 1000 ml) of water, boil to obtain 2 sheng (approx. 400 ml), divide into three warm doses. For robust individuals, take 2.5 sheng (approx. 500 ml), divided into three doses. After taking the medicine, approximately after walking for four or five li (approx. 2-2.5 km), administer another dose.
[Collected Annotations] Yu Chang commented: Zhang Zhongjing treated exterior cold transforming into heat pathogen obstructing the epigastrium, complicated by Yang deficiency and Yin excess, using the method of Fuzi Xie Xin Tang (Aconite Heart-Purging Decoction). In miscellaneous diseases, unilateral hypochondriac pain and fever belong to Yang syndromes, while wiry and tight pulses belong to Yin syndromes; this indicates that Yin pathogenic factors are reversing upward amidst Yang. Thus, he established this method of "using warm medicines to purge." However, few later generations have grasped Zhang Zhongjing's earnest teachings. The *Jin Gui Yao Lue* (Essential Prescriptions of the Golden Cabinet) adds another clause: "If the pulse is rapid and tight, or wiry like a bowstring, firm and unyielding to pressure, where the pulse is rapid and wiry, the Cold should be purged; if the pulse is tight and slow, there will surely be hardness in the epigastrium; if the pulse is large and tight, there is Yin within Yang, and purgation is permissible." Readers often fail to grasp the intent, not realizing that all these refer to the method of "using warm medicines to purge." "Purging the Cold" means that when there is solid Yin pathogen within Yang, purgation is applicable; the golden key is clearly visible. Zhang Lu stated: San Chengqi Tangs (Three Cinnamon-Bark and Rhubarb Decoctions) are the gentle agents of cold purgation; Baisan (White Powder) and Beiji Wan (Emergency Pill) are agents of hot purgation; Fuzi Xie Xin Tang (Aconite Heart-Purging Decoction) and Dahuang Fuzi Tang (Rhubarb and Aconite Decoction) are harmonizing agents for conditions of intertwined Cold and Heat, combining gentleness and strength. Modern practitioners only know the path of cold purgation and completely ignore the method of warm purgation. It is generally believed that acute heat accumulation can be purged with cold, but can long-standing cold accumulation be purged with cold? This is why methods like Beiji Wan were established. However, these are only suitable for solid Cold accumulation. If a patient has a constitution that is inherently deficient, even if there is solid pathogenic retention, how could one dare to attack with fierce and harsh drugs? Therefore, Zhang Zhongjing established Fuzi Xie Xin Tang (Aconite Heart-Purging Decoction), using Huangqin (Scutellariae Radix) and Huanglian (Coptidis Rhizoma) to assist Dahuang (Rhei Radix et Rhizoma) in dispelling Heat obstruction in the diaphragm, while simultaneously using Fuzi (Aconiti Lateralis Radix Praeparata)'s warmth to scatter it; Dahuang Fuzi Tang (Rhubarb and Aconite Decoction) uses Xixin (Asari Radix et Rhizoma) to assist Fuzi (Aconiti Lateralis Radix Praeparata) in attacking Cold accumulation in the hypochondrium, while simultaneously using Dahuang (Rhei Radix et Rhizoma)'s coldness to guide it. Combining Cold and Heat, applying warmth and purgation together, this is the manifest and miraculous method of the Sages.