茯苓半筋 桂枝四两 甘草(炙)二两 大枣十五枚
右四味,以甘澜水一斗,先煮茯苓,减二升,内诸药,煮取三升,去滓,温服一升,
日三服作甘澜水法:取水三升置大盆内,以杓扬之数千遍,水上有珠子五、六千颗相
逐,取用之。
【集解】
程林曰:汗后脐下悸者,阳气虚而肾邪上逆也。脐下为肾气发源之地,茯苓泄水以伐
肾邪,桂枝行阳以散逆气,甘草、大枣甘温助脾土以制肾水。煎用甘澜水者,扬之无
力,全无水性,取其不助肾邪也。
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师曰:夫脉当取太过不及,阳微阴弦,即胸痹而痛,所以然者,责其极虚也。今阳虚
知在上焦,所以胸痹心痛者,以其阴弦故也。
【注】
脉太过则病,不及亦病,故脉当取太过不及而候病也。阳微,寸口脉微也,阳得阴脉
为阳不及,上焦阳虚也。阴弦,尺中脉弦也,阴得阴脉为阴太过,下焦阴实也。凡阴
实之邪,皆得以上乘阳虚之胸,所以病胸痹心痛。胸痹之病轻者即今之胸满,重者即
今之胸痛也。
【集注】
李□曰:『内经』云:胃脉平者不可见,太过不及则病见矣。寸脉为阳,以候上焦,
正应胸中部分,若阳脉不及而微,则为阳虚,主病上焦,故受病胸痹。尺脉太过而弦
,则为阴盛,知在下焦,故上逆而为痛也。
尤怡曰:上焦为阳之位,而微脉为虚之甚,故曰责其极虚。
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平人无寒热,短气不足以息者,实也。
【注】
平人,无病之人也。无寒热,无表邪也。平人无故而有短气不足以息之证,不可责其
虚也,此必邪在胸中,痹而不通,阻碍呼吸,当责其实也。
【集注】
李□曰:上节云责其极虚,此又云实何也?经云:邪之所□,其气必虚,留而不去,
其病为实是也。然短气与少气有辨,少气者,气少不足于言,『内经』云:言而微,
终日乃复言者,此夺气是也。短气者,气短不能相续,似喘非喘,若有气上□,故似
喘而不摇肩,似呻吟而无痛是也。
尤怡曰:平人,素无疾之人也。无寒热,无新邪也。而乃短气不足以息,当是里气因
邪而实,或痰、或食、或饮,碍其升降之气而然也。
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胸痹之病,喘息欬唾,胸背痛,短气,寸口脉沉而迟,关上小紧数,栝蒌薤白白酒汤
主之。
【注】
寸口脉沉而迟,沉则为里气滞,迟则为藏内寒,主上焦藏寒气滞也。关上小紧而疾,
小为阳虚,紧疾寒痛,是主中焦气急寒痛也。胸背者,心肺之宫城也,阳气一虚,诸
寒阴邪,得以乘之,则胸背之气,痹而不通,轻者病满,重者病痛,理之必然也,喘
息、欬唾、短气证之必有也。主之以栝蒌薤白白酒汤者,用辛以开胸痹,用温以行阳
气也。
【集注】
赵良曰:凡寒浊之邪,滞于上焦,则阻其上下往来之气,塞其前后阴阳之位,遂令为
喘息,为欬唾、为痛、为短气也。
程林曰:胸中者,心肺之分,故作喘息欬唾也。诸阳受气于胸,而转行于背,气痹不
行,则胸背为痛,而气为短也。
Fuling (Poria) Ban Jin, Guizhi (Cinnamon Twig) 4 Liang, Gancao (Licorice Root, roasted) 2 Liang, Dazao (Jujube Fruit) 15 pieces.
The above four ingredients are decocted with one dou of Ganlan Shui (Ganlan Water). First, boil Fuling until the liquid reduces by two sheng, then add the remaining herbs. Decoct to obtain three sheng of liquid, strain out the dregs, and take one sheng warm per dose, three times a day.
Method for preparing Ganlan Shui: Take three sheng of water and place it in a large basin. Use a ladle to splash and stir the water thousands of times until five or six thousand small bubbles appear on the surface chasing each other. This water is then used.
[Ji Jie]
Cheng Lin stated: Palpitations below the umbilicus after sweating indicate deficiency of Yang Qi and counterflow of Kidney pathogenic factors. The area below the umbilicus is the source of Kidney Qi. Fuling drains dampness to attack the Kidney pathogen; Guizhi promotes Yang circulation to dissipate counterflowing Qi; Gancao and Dazao, being sweet and warm, strengthen Spleen Earth to control Kidney Water. Using Ganlan Shui for decoction works because the splashing renders the water powerless and devoid of its natural fluid nature, thus preventing it from assisting the Kidney pathogen.
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The Master said: Pulse diagnosis should assess excess (Tai Guo) and deficiency (Bu Ji). Yang Wei (deficient Yang pulse) and Yin Xian (wiry Yin pulse) indicate Xiong Bi (Chest Bi syndrome) accompanied by pain. This occurs because of extreme deficiency [of Upper Jiao Yang]. Now that we know Yang deficiency is located in the Upper Jiao, the reason for Xiong Bi and heart pain lies in the presence of Yin Xian [indicating Lower Jiao excess cold].
[Note]
An excessive pulse indicates disease, and a deficient pulse also indicates disease; therefore, pulse diagnosis must evaluate both excess and deficiency to ascertain the pathology. Yang Wei refers to a faint pulse at the Cun Kou (inch position), where the Yang position presents a Yin pulse character, indicating insufficient Yang and deficiency of Upper Jiao Yang. Yin Xian refers to a wiry pulse at the Chi position, where the Yin position presents a Yin pulse character, indicating excessive Yin and excess cold in the Lower Jiao. Any Yin excess pathogen will ascend to invade the Yang-deficient chest, resulting in Xiong Bi and heart pain. Mild cases of Xiong Bi correspond to modern chest fullness, while severe cases correspond to modern chest pain.
[Ji Zhu]
Li [Name obscured] stated: The "Nei Jing" (Inner Canon) says: A healthy Stomach pulse shows no abnormalities; only when there is excess or deficiency do pathological signs appear. The Cun pulse belongs to Yang and observes the Upper Jiao, corresponding to the chest region. If the Yang pulse is deficient and faint, it indicates Yang deficiency and disease in the Upper Jiao, hence suffering from Xiong Bi. The Chi pulse is excessive and wiry, indicating Yin excess known to be in the Lower Jiao, which then ascends to cause pain.
You Yi stated: The Upper Jiao is the domain of Yang, and the faint pulse represents extreme deficiency; thus, it is attributed to extreme deficiency.
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A healthy person without chills or fever who suffers from shortness of breath and inability to breathe fully has an Excess pattern.
[Note]
Ping Ren refers to a person free of disease. Wu Han Re means absence of exterior pathogens. When a healthy person inexplicably presents with shortness of breath and respiratory insufficiency, it should not be attributed to deficiency. Rather, this is caused by pathogenic factors lodged in the chest, causing Bi obstruction and impeding respiration; thus, it must be attributed to Excess.
[Ji Zhu]
Li [Name obscured] stated: The previous section attributed the condition to extreme deficiency, while this section attributes it to Excess. Why? The Classics state: Where pathogenic factors reside, Zheng Qi (Upright Qi) must be deficient; if the pathogen remains and does not depart, the condition becomes Excess. However, Duan Qi (shortness of breath) differs from Shao Qi (insufficient Qi). Shao Qi refers to having too little Qi to speak; the "Nei Jing" states: Speaking weakly and only speaking again after a whole day indicates loss of Qi. Duan Qi refers to Qi being too short to continue, resembling panting but not true panting, as if Qi is rushing upward; thus, it resembles panting without shoulder movement, and resembles groaning without pain.
You Yi stated: Ping Ren refers to someone usually free of illness. Wu Han Re means no new external pathogens. Shortness of breath and inability to breathe fully suggest that Interior Qi has become Excess due to pathogens, or that Phlegm, Food stagnation, or Fluid retention is obstructing the ascending and descending movements of Qi.
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Xiong Bi syndrome manifests with wheezing, coughing and spitting saliva, chest and back pain, and shortness of breath. The Cun Kou pulse is Chen (deep) and Chi (slow), and the Guan position pulse is Xiao Jin Shu (small, wiry, and rapid). It is treated with Gualou Xiebai Baijiu Tang (Trichosanthes Radix, Macrostemon Rhizome, and White Wine Decoction).
[Note]
A deep and slow pulse at the Cun Kou indicates stagnation of Interior Qi and Cold within the Zang organs, primarily reflecting Cold Qi stagnation in the Upper Jiao. A small, wiry, and rapid pulse at the Guan position indicates Yang deficiency (small) and Cold pain (wiry/rapid), primarily reflecting acute Qi stagnation and Cold pain in the Middle Jiao. The chest and back are the palaces of the Heart and Lungs. Once Yang Qi is deficient, various Cold and Yin pathogens can invade, causing Bi obstruction of Qi in the chest and back. Mild cases present as fullness, severe cases as pain; this is inevitable. Wheezing, coughing with sputum, and shortness of breath are necessary accompanying symptoms. Gualou Xiebai Baijiu Tang is used because its acrid nature opens Xiong Bi, and its warm nature promotes Yang Qi circulation.
[Ji Zhu]
Zhao Liang stated: When Cold-Turbid pathogens stagnate in the Upper Jiao, they obstruct the ascending and descending Qi flow and block the positions of Front-Back and Yin-Yang, leading to wheezing, coughing with sputum, pain, and shortness of breath.
Cheng Lin stated: The chest is the domain of the Heart and Lungs, hence wheezing and coughing occur. All Yang Qi receives energy in the chest and circulates through the back. When Qi is Bi-obstructed and fails to move, it causes chest and back pain and shortness of breath.