《病源论》云∶人有不得意志者,多生忿恨,往往自缢,以绳物系颈,自悬挂致死,呼
为自
又云∶自经死,旦至暮,虽已冷,必可治;暮至旦,则难治。此谓其昼则阳气盛,至(其)
气
又云∶夏则夜短又热,则易治。
又云∶气虽已断,而心微温者,一日以上,犹可治。
又方∶用 衣覆其口鼻,两人吹其两耳即生。
《短剧方》治自缢死方∶
旁人见自经者,未可辄割绳,必可登物令及其头,即悬牵头发,举其身起,令绳微得宽
也;
死人
又方∶治自经死,慎勿割绳也。绳卒断,气顿泄去便死,不可复救也。徐徐抱死人,渐
渐揉
之,
取血,
《千金方》治自经死方∶
凡自经死,勿截绳,徐徐抱解之。心下尚温者,氍毹覆口鼻,两人吹其两耳。(《救急单
验
又方∶蓝青汁服之。
又方∶梁上尘如大豆,各纳筒中,四人各捉一筒,同时吹两耳两鼻即治。
又云∶五绝方∶一曰自经,二曰墙壁,三曰溺水,四曰魇魅,五曰产乳绝。皆以半夏一
两,
《集验方》治自经死方∶捣皂荚、细辛屑,取如胡豆,吹两鼻孔中止。单用皂荚亦好。
《葛氏方》云∶自经死,虽已久,心下尚微温,犹可治也。治之方∶
末皂荚,以葱叶吹纳其两鼻孔中。
又方∶以芦管吹其两耳,极则易人,取活乃止。若气通者,少以桂汤稍稍咽,徐徐乃以
少少
《龙门方》疗自经死方∶
皂荚末如胡豆许,吹两鼻中,嚏即活。
The *Zhu Bing Yuan Hou Lun* (Treatise on the Pathogenesis and Manifestations of All Diseases) states: Individuals who fail to achieve their desires often harbor resentment, leading them to commit suicide by hanging themselves. They use a rope or other objects to bind their necks and hang until death, a condition referred to as "Zi Jing" (Self-hanging).
It further states: For those who have died by hanging, if the incident occurred from morning to evening, even if the body has cooled down, it is certainly treatable; however, if it occurred from evening to morning, it is difficult to treat. This is because Yang Qi is abundant during the day, whereas... [text missing].
It also states: In summer, nights are short and hot, making treatment easier.
Furthermore, it states: Even if respiration has ceased, if there is still slight warmth in the heart region, treatment is possible even if more than a day has passed.
Another prescription: Cover the patient's mouth and nose with old clothing, and two people blow air into each of the patient's ears, which can restore life.
The *Duan Ju Fang* (Short Drama Formulas) provides a formula for treating death by hanging:
When bystanders see someone hanging, they should not rashly cut the rope. Instead, one must place an object underneath to support the head, then immediately pull the hair to lift the body, allowing the rope to loosen slightly.
Another method: When treating death by hanging, do not cut the rope. If the rope breaks suddenly, the Qi will dissipate instantly, resulting in death that cannot be rescued. Slowly embrace the deceased and gradually massage... [text missing] to obtain blood... [text missing].
The *Qian Jin Fang* (Essential Prescriptions Worth a Thousand Gold) provides formulas for treating death by hanging:
In cases of death by hanging, do not cut the rope. Slowly untie and carry the person. If the area below the heart remains warm, cover the mouth and nose with a woolen rug, and have two people blow air into both ears. (From *Jiu Ji Dan Yan Fang*).
Another method: Administer indigo juice orally.
Another method: Collect dust from the roof beams, sized like broad beans, and place each portion into a bamboo tube. Four people each hold a tube and simultaneously blow into both ears and nostrils to effect a cure.
It also mentions the "Five Extinctions" formulas: 1. Hanging, 2. Falling from walls, 3. Drowning, 4. Nightmare/Sleep paralysis, 5. Postpartum extinction. All use Ban Xia (Pinelliae Rhizoma), 1 liang... [text missing].
The *Ji Yan Fang* (Collected Proven Formulas) treats death by hanging: Grind Zao Jiao (Gleditsiae Fructus) and Xi Xin (Asari Radix et Rhizoma) into powder, form pills the size of broad beans, and blow them into both nostrils. Life is restored upon sneezing. Using Zao Jiao alone is also effective.
The *Ge Shi Fang* (Formulas of Master Ge) states: Even if some time has passed since death by hanging, if there is still slight warmth in the heart region, it is still treatable. The treatment method is as follows:
Grind Zao Jiao (Gleditsiae Fructus) into powder, use a scallion leaf as a conduit to blow the powder into both nostrils.
Another method: Use a reed tube to blow air into both ears. Continue until exhaustion, then switch persons, stopping only when the patient revives. If Qi circulation resumes, administer Gui Tang (Cinnamon Decoction) in small amounts to be swallowed slowly, and gradually... [text missing].
The *Long Men Fang* (Dragon Gate Formulas) treats death by hanging:
Blow Zao Jiao (Gleditsiae Fructus) powder, sized like broad beans, into both nostrils. Revival occurs upon sneezing.