悸者,心中筑筑然动,而不能自安,即名怔忡,此属心,心虚、故筑然而动,若人捕焉。然悸症有九,其治
法惟三。一曰、气虚,因发表太过,气衰神弱,心虚不能自持。二曰、水停心下,水气乘心,心火畏水不能
安。三曰、汗为心液,汗之过多,液去心空,无所倚根据。各从症治,或养神,或补气,或温经分水可也。
振者,耸然动摇者是也。盖汗吐下太过,使气血虚而作。伤寒振者责其虚寒,至于欲汗之时,其人素
虚,必蒸蒸而振却发热,汗出而解。振、近战者也,而轻者为振矣。战则正与邪争,争则鼓栗而战,振则
虚而不至争,故止耸动而振也。下后复发汗者振寒,谓其表里俱虚也。血家发汗,寒栗而振者,谓其
气血俱虚也。诸如此者,都是振耸耳。兹若振振欲擗地,有声为振摇,二者皆发汗过多之阳经虚,不
能主持,身为振摇也,非振栗之比,皆用温经助阳滋血益气之剂。一说、气血俱虚,不能营养筋骨,身
不能主持,故为振摇也。须大补气血,曾用人参养营汤数服甚效。有一人身摇不得眠,以十昧温胆
汤倍用人参得效,
战栗者,阴阳相争,肢体振动是也。经曰、战者身为之战摇,栗则心战是也。形虽相似,实非一也。既分
为二,更有内外之别焉。战者,外也,属阳。栗者,内也,属阴。邪气外与正气争,则为战,战其愈者也。邪气
内与正气争,则为栗,栗为甚者也。战者正气盛,栗者邪气胜也。一云、战之与振,振轻而战重也。战之
与栗,战外而栗内也。昧者通以为战栗,非也。伤寒六七日,欲解时,必发战而汗解也。战则正气胜,故
得汗而解。栗则不战,而但心战,摇头鼓颔,遂成寒逆,此阴气内胜,正气虚极,不能胜邪,宜姜附四逆
汤以救之,故经曰、阴中于邪内必栗也。正气内实,邪不能争,则便汗出而不发战。若邪气欲出,其人
本虚,邪与正争则为振,甚则为战,战已发热汗而解矣。若正不胜邪,虽战无汗,为难治。若至半日
或至夜有汗,亦解也。七日,或十四日,或五日,或十一日,忽然身寒鼓颔战栗,急与姜米汤热饮,以助
阳气,须臾战止汗出而解矣。
Palpitation (Ji) refers to a sensation of trembling and unrest in the heart, where one cannot feel at ease; it is also known as Zhengchong (Palpitations with anxiety). This condition belongs to the Heart. Due to Heart Qi deficiency, there is this trembling sensation, resembling the fear of being caught. However, although there are nine types of palpitation symptoms, their treatment methods can be categorized into three. The first is Qi deficiency: excessive sweating/venting may lead to depleted Qi and weak Shen (Spirit), causing the Heart Qi to be too weak to maintain control. The second is fluid retention below the heart: water qi invades the Heart, and the Heart Fire fears the water, preventing peace. The third is related to sweat: sweat is the fluid of the Heart; excessive sweating depletes fluids, leaving the Heart empty and without support. Treatment should follow the specific symptoms: either nourishing the Shen, or tonifying Qi, or warming the meridians and separating/drainage of fluids.
Tremor (Zhen) refers to the body shaking and swaying. It is generally caused by excessive sweating, vomiting, or purging, which leads to a deficiency of Qi and Blood. In Shanghan (Cold Damage) diseases, tremor indicates deficiency and cold. When a patient is about to sweat, if they have a constitutionally weak state, they will experience intense heat followed by chills, and finally resolve through sweating. "Zhen" is close to "Chanli" (Shivering and trembling), but is milder. "Chan" involves a struggle between righteous Qi (Zhengqi) and pathogenic factors (Xieqi); this struggle causes full-body shivering. "Zhen," however, results from deficiency without reaching the stage of intense struggle, manifesting merely as body shaking. If sweating is performed after purging, resulting in cold tremors, it indicates that both exterior and interior are deficient. For patients with blood disorders who undergo sweating, leading to cold shivering, it indicates a dual deficiency of Qi and Blood. All such cases involve bodily shaking. If the patient exhibits severe shaking, even wanting to beat the ground, accompanied by noise, this is due to excessive sweating damaging Yang meridians, causing them to fail in supporting the body, leading to shaking. This differs from simple shivering/trembling and requires formulas that warm the meridians, assist Yang, nourish blood, and tonify Qi. Another theory states that dual deficiency of Qi and Blood fails to nourish sinews and bones, causing loss of bodily support and shaking. Major tonification of Qi and Blood is required; for instance, Renshen Yangying Tang (Ginseng Nourishing the Ying Decoction) has been used effectively. One case of continuous body shaking preventing sleep was cured using Shiwai Wandan Tang (Ten-Ingredient Phlegm-Calming Decoction) with doubled doses of Renshen (Ginseng).
Shivering and Trembling (Chanli) refers to limb vibration caused by the struggle between Yin and Yang. The classics state: "Chan" is the physical shaking of the body, while "Li" is the internal mental trembling/fear. Although similar in appearance, they are distinct. Furthermore, there is a distinction between interior and exterior. "Chan" is external and belongs to Yang; "Li" is internal and belongs to Yin. When pathogenic factors struggle with righteous Qi externally, it manifests as "Chan," which indicates recovery. When pathogenic factors struggle internally, it manifests as "Li," indicating worsening of the condition. "Chan" suggests strong righteous Qi, whereas "Li" suggests victorious pathogens. Some argue that compared to Zhen, Chan is more severe; compared to Li, Chan is external while Li is internal. Confusing Chan and Li is incorrect. In Shanghan disease, around the seventh day, when resolution is imminent, the patient must first shiver (Chan) before sweating resolves the illness. Because righteous Qi prevails during Chan, sweating occurs and the disease resolves. If it is "Li," there is no external shivering, only internal mental trembling, head nodding, and jaw clenching, leading to cold reversal. This is due to internal Yin excess and extreme deficiency of righteous Qi, unable to overcome pathogens; Jiangfu Sini Tang (Ginger and Aconite Counterflow Decoction) should be used to rescue the situation. Thus, the classics say: "When Yin is attacked by pathogens internally, Li occurs." If righteous Qi is internally solid, pathogens cannot struggle, and sweating occurs without shivering. If pathogens attempt to exit but the patient is inherently weak, the struggle manifests as Zhen; if severe, it becomes Chan. After Chan, fever and sweating resolve the disease. If righteous Qi cannot overcome pathogens, shivering occurs without sweating, making it difficult to treat. If sweating occurs within half a day or by night, resolution is possible. On the fifth, seventh, eleventh, or fourteenth day, sudden coldness, jaw clenching, and shivering require immediate administration of hot Ginger-Rice Soup to assist Yang Qi; shortly after, shivering stops, sweating occurs, and the disease resolves.