短气者,似喘非喘,呼吸短促,不相接续者是也。然有为之实者,有为之虚者,有在表者,有在里者之
不同。经曰、跌阳脉微而紧,紧为寒,微为虚,微紧相搏,则为短气。金匮要略云、短气不足以息者为实。
大抵心腹胀满而短气,邪在里而为之实。心腹濡满而短气,邪在表而为之虚。又有水停心下,亦令
短气。
渴者,里热也。津液为热所耗,故令渴也。伤寒传至厥阴,则为消渴,谓饮水多而小便少也。轻曰、脉浮
而渴属太阳,小青龙汤去半夏加花粉。有汗而渴属阳明,白虎汤加人参,便实者宜下之。自利而渴
属少阴,承气汤主之。至于厥阴,则热之极矣,俱宜下之。大抵胃实热甚而渴,当损其有余。胃虚阴火
上浮而渴,当补其不足。太阳症无汗而渴者,不可与白虎。阳明症汗多而渴者,不可与五苓。至若六
七日渴欲得水,此为欲愈,宜少与之。若汗下过多,耗夺津液,亦令口渴。又有所谓舌干口燥者,盖因
邪热聚胃,消耗津液,胃汁干也,宜调胃承气汤。少阴舌干口燥,此内外枯极,热消肾汁,宜急下之。若
汗下过多,津液衰少,或病方瘥,血气尚虚,以致心火不降,肾水不升,而口燥咽干者,宜滋阴养气之
剂。
经曰、湿热相交,民多病瘅。瘅者,单阳而无阴也。盖因当汗不汗,当下不下,当利小便不利小便所致
也。太阴脾土,湿热相蒸,色见于外,必发身黄。若湿气胜,则如熏黄而晦,一身尽痛,乃湿病也。热气胜,
则如橘黄而明,一身不痛,乃黄病也。伤寒至此,热势已极,且与蓄血症大抵相类。若小便不利,大便
实,为发黄,小便自利,大便黑,为蓄血也。发黄,宜通利小便,分导其气,流行其湿可也。故曰治湿不利
小便,非其治也。兹若形体烟熏,环口黧黑,柔汗发黄,又为脾绝而不可治也。
Shortness of breath (Duan Qi) presents as resembling panting but not true panting, characterized by short, rapid breathing that cannot be sustained continuously. However, shortness of breath may arise from excess conditions or deficiency conditions; it may involve pathogens in the exterior or in the interior, presenting various differences. The *Classic of Internal Medicine* states: "The pulse at the foot yang (Duyang) is faint and tight. Tight indicates cold, faint indicates deficiency. When faint and tight interact, shortness of breath results." The *Jin Gui Yao Lue* (Essential Prescriptions of the Golden Cabinet) states: "Shortness of breath with a sensation of insufficient respiration indicates an excess condition." Generally, abdominal distension and fullness accompanied by shortness of breath indicates an excess condition caused by pathogens in the interior. Soft abdominal distension accompanied by shortness of breath indicates a deficiency condition caused by pathogens in the exterior. Additionally, fluid retention in the epigastrium (heart below) can also cause shortness of breath.
Thirst (Ke) belongs to interior heat syndromes. Body fluids are consumed by heat pathogens, thus causing thirst. When Shaoyang disease transmits to the Jueyin meridian, it manifests as Xiao Ke (wasting-thirst syndrome), characterized by drinking large amounts of water while urinating little. In mild cases: Thirst with a floating pulse belongs to Taiyang disease; treat with Xia Qing Long Tang (Minor Blue Dragon Decoction), removing Banxia (Pinelliae Rhizoma) and adding Huafen (Trichosanthis Radix). Thirst with sweating belongs to Yangming disease; treat with Bai Hu Tang (White Tiger Decoction) plus Renshen (Ginseng Radix et Rhizoma); if stool is dry and hard, purgation should be used. Spontaneous diarrhea with thirst belongs to Shaoyin disease; treat with Cheng Qi Tang (Order the Qi Decoction). Regarding Jueyin disease, this represents extreme heat; purgation is suitable for all such cases. Generally, thirst caused by severe stomach excess heat should be treated by reducing the surplus heat. Thirst caused by stomach deficiency leading to floating yin fire should be treated by tonifying the insufficiency. For Taiyang disease with no sweat and thirst, Bai Hu Tang (White Tiger Decoction) is contraindicated. For Yangming disease with profuse sweating and thirst, Wu Ling San (Five-Ingredient Powder with Poria) is contraindicated. If thirst and desire for water occur on the sixth or seventh day, this indicates the disease is about to resolve; provide water in small amounts. If sweating or purgation has been excessive, depleting body fluids, thirst will also result. There is also the condition described as dry tongue and parched mouth, caused by pathogenic heat gathering in the stomach and consuming fluids, drying up stomach juices; Tiao Wei Cheng Qi Tang (Regulate the Stomach Order the Qi Decoction) is appropriate. For Shaoyin disease with dry tongue and parched mouth, this indicates extreme internal and external dehydration where heat consumes kidney fluids; urgent purgation is required. If excessive sweating or purgation has led to depleted fluids, or if the disease has just resolved and qi and blood remain deficient, causing heart fire to fail to descend and kidney water to fail to ascend, resulting in dry mouth and throat, decoctions for nourishing yin and tonifying qi are suitable.
The *Classic of Internal Medicine* states: "When dampness and heat interact, people often suffer from Dan (jaundice/wasting-heat)." Dan refers to a state of pure yang heat without yin fluid restraint. This is usually caused by failing to induce sweating when indicated, failing to purge when indicated, or failing to promote diuresis when indicated. When damp-heat steams the spleen earth of the Taiyin meridian, yellow color appears externally, inevitably causing jaundice. If dampness predominates, the yellow color is dull like smoke-stained, accompanied by whole-body pain; this is a dampness disease. If heat predominates, the yellow color is bright like orange peel, without whole-body pain; this is a jaundice disease. At this stage of Shang Han (Cold Damage), heat intensity is extreme, and it largely resembles blood stasis syndrome. If urination is difficult and stool is hard, it is jaundice; if urination is free and stool is black, it is blood stasis. For jaundice, promoting diuresis to separate and guide qi mechanism and circulate/dissolve dampness is appropriate. Thus it is said: "Treating dampness without promoting diuresis is not the correct treatment." If the body looks dull like smoke-stained, the area around the mouth is dark/black, cold sweat occurs, and skin turns yellow, this indicates the extinction of spleen qi and is incurable.