升麻 陈皮(去白) 柴胡 草豆蔻 当归(各一钱) 黄 (四分) 甘草 柏皮(各
五分)
半夏(姜制) 人参(各三分) 神曲(一钱五分)
清气在下,浊气在上,令人胸膈饱胀,大便溏泄者,此方主之。
上件病由于饮食伤其脾气,不能升清降浊故耳。是方也,升、柴辛温升其清,清升则阳
气顺矣。柏皮苦寒降其浊,浊降则阴气顺矣。人参、黄 、当归、甘草补其虚,补虚则正气
顺矣。半夏、陈皮利其膈,膈利则痰气顺矣。豆蔻、神曲消其食,食消则谷气顺矣。故曰升
阳顺气。
羌活 独活 防风 柴胡 白术 茯苓 泽泻 黄 人参 半夏 陈皮 黄连 甘草
白芍药
湿淫于内,体重节痛,口干无味,大便不调,小便频数,饮食不消,洒淅恶寒,面色不
乐者,此方主之。
湿淫于内者,脾土虚弱不能制湿,而湿内生也。湿流百节,故令体重节痛;脾胃虚衰,
不能运化精微,故令口干无味。中气既弱,则传化失宜,故令大便不调,小便频数,而饮食
不消也。洒淅恶寒者,湿邪胜也,湿为阴邪,故令恶寒。面色不乐者,阳气不伸也。是方也,
半夏、白术能燥湿。茯苓、泽泻能渗湿。羌活、独活、防风、柴胡能升举清阳之气,而搜百
节之湿。黄连苦而燥,可用之以疗湿热。陈皮辛而温,可用之以平胃气,乃人参、黄 、甘
草,用之以益胃。而白芍药之酸收,用之以和荣气,而协羌、防、柴、独辛散之性耳。仲景
于桂枝汤中用芍药,亦是和荣之意。古人用辛散,必用酸收,所以防其峻厉,犹兵家之节制
也
Shengma (Rhizoma Cimicifugae), Chenpi (Pericarpium Citri Reticulatae, with the white pith removed), Chaihu (Radix Bupleuri), Caodoukou (Fructus Tsaoko), Danggui (Radix Angelicae Sinensis) [each 1 qian]; Huangqi (Radix Astragali Membranacei) [0.4 qian]; Gancao (Radix Glycyrrhizae uralensis), Huangbai (Cortex Phellodendri Amurensis) [each 0.5 qian]
Banxia (Rhizoma Pinelliae Ternatae, processed with fresh ginger juice), Ren Shen (Radix Ginseng) [each 0.3 qian]; Shenqu (Massa Medicata Fermentata) [1.5 qian]
When clear Qi descends to the lower part and turbid Qi ascends to the upper part, it causes fullness and distension in the chest and diaphragm, along with loose stools or diarrhea. This formula is indicated for such conditions.
The aforementioned pathology arises from dietary injury to the Spleen Qi, resulting in the failure to ascend the clear and descend the turbid. In this formula, Shengma and Chaihu are acrid and warm, ascending the clear Qi; when clear Qi ascends, the Yang Qi becomes smooth. Huangbai is bitter and cold, descending the turbid Qi; when turbid Qi descends, the Yin Qi becomes smooth. Ren Shen, Huangqi, Danggui, and Gancao tonify deficiency; tonifying deficiency ensures the Smoothness of Righteous Qi (Zheng Qi). Banxia and Chenpi facilitate the Diaphragm; facilitating the Diaphragm ensures the Smoothness of Phlegm-Qi. Caodoukou and Shenqu digest food; digesting food ensures the Smoothness of Grain Qi. Hence, it is named "Ascending Yang and Promoting Qi Smoothness."
Qianghuo (Rhizoma et Radix Notopterygii), Duhuo (Radix Angelicae Pubescentis), Fangfeng (Radix Saposhnikoviae), Chaihu (Radix Bupleuri), Baizhu (Rhizoma Atractylodis Macrocephalae), Fuling (Poria), Zexie (Rhizoma Alismatis Orientale), Huangqi (Radix Astragali Membranacei), Ren Shen (Radix Ginseng), Banxia (Rhizoma Pinelliae Ternatae), Chenpi (Pericarpium Citri Reticulatae), Huanglian (Rhizoma Coptidis), Gancao (Radix Glycyrrhizae uralensis), Baishaoyao (Radix Paeoniae Lactiflorae)
When Dampness excessively invades internally, presenting with heaviness of the body and pain in the joints, dry mouth with loss of taste, irregular bowel movements, frequent urination, indigestion, shivering aversion to cold, and an unhappy complexion, this formula is indicated.
Excessive internal Dampness occurs because the Spleen Earth is weak and fails to control Dampness, leading to endogenous Dampness generation. When Dampness flows through the hundred joints, it causes bodily heaviness and joint pain; due to the weakness and decline of the Spleen and Stomach, which fail to transport and transform essential substances (Jingwei), it causes dry mouth and loss of taste. Since the Middle Qi is weak, transmission and transformation become disordered, causing irregular bowel movements, frequent urination, and indigestion. Shivering aversion to cold indicates that Dampness pathogen is dominant; as Dampness is a Yin pathogen, it causes aversion to cold. An unhappy complexion indicates that Yang Qi cannot extend. In this formula, Banxia and Baizhu can dry Dampness. Fuling and Zexie can leach out Dampness. Qianghuo, Duhuo, Fangfeng, and Chaihu can raise and lift the Clear Yang Qi and search out Dampness in the hundred joints. Huanglian is bitter and drying, suitable for treating Damp-Heat. Chenpi is acrid and warm, suitable for regulating Stomach Qi. Ren Shen, Huangqi, and Gancao are used to benefit the Stomach. The sour and astringent nature of Baishaoyao is used to harmonize Ying Qi (Nutritive Qi) and coordinate the acrid-dispersing properties of Qianghuo, Fangfeng, Chaihu, and Duhuo. Zhang Zhongjing used Shaoyao in Guizhi Tang (Cinnamon Twig Decoction) also for the purpose of harmonizing Ying Qi. In ancient times, when using acrid-dispersing herbs, sour-astringent herbs were invariably employed to prevent their harshness and severity, analogous to military discipline and restraint.