连翘 白芍药（炒） 当归（酒洗，各一钱） 防风 滑石 柴胡 黄芩 木通（各八
分） 荆芥 车前子 栀子（炒黑） 牛蒡子（略炒，各五分） 蝉蜕 甘草（各三分）
痘后蕴热者，此方主之。
痘焦之后，蕴热不去，则生痘毒。是方也，防风、柴胡、蝉蜕，解热于表，表有热者，
自皮毛汗孔而泄。荆芥、牛蒡，解热于上，头目咽喉有热者，从口鼻而泄；滑石、木通、栀
子、车前，解热于里，里有热者，导之从小便而泄。连翘去诸经之客热，黄芩去诸经之游火。
乃
当归 陈皮 白芷 赤芍药 穿山甲 乳香 没药 贝母 金银花 皂角刺 防风 甘
草天花粉
痘后肿毒，此方主之。
实证补之，则生痈毒。是方也，防风、白芷，解表而泄其热；乳香、没药，散血而消其
毒；穿山甲、皂角刺，能引诸药至有毒之处；金银花、赤芍药，能解热毒于瘀壅之中。痰中
诸热，贝母、天花粉可除。气血不调，甘草、陈皮、当归可疗。
当归 川芎 防风 荆芥 白芍药 甘草 黄连 木贼 蔓荆子 白蒺藜 甘菊花
痘后肝经蕴热，目痛者，此方主之。
目者，肝之窍。肝，木脏也，喜散而恶郁，故散之则条达，郁之则热痛。此方用防风、
蒺藜、荆芥、木贼、蔓荆、菊花，虽所以清肝经之风热，而实所以散之，使其条达也。和肝
部之血，有当归、芍药。和肝部之气，有甘草、川芎。复有黄连，泻心火也，实则泻其子，
以故用之。
Forsythiae Fructus (Lianqiao), Paeoniae Radix Alba (Baishaoyao, 白芍药) (stir-fried), Angelicae Sinensis Radix (Danggui, 当归) (washed with wine, each 1 qian), Saposhnikoviae Radix (Fangfeng, 防风), Talcum (Huashi, 滑石), Bupleuri Radix (Chaihu, 柴胡), Scutellariae Radix (Huangqin, 黄芩), Akebiae Caulis (Mutong, 木通) (each 8 fen), Schizonepetae Spica (Jingjie, 荆芥), Plantaginis Semen (Cheqianzi, 车前子), Gardeniae Fructus (Zhizi, 栀子) (stir-fried until black), Arctii Fructus (Niubangzi, 牛蒡子) (slightly stir-fried, each 5 fen), Cicadae Periostracum (Chantui, 蝉蜕), Glycyrrhizae Radix et Rhizoma (Gancao, 甘草) (each 3 fen).
For cases of residual heat accumulation after the eruption of smallpox/variolous diseases, this formula is indicated.
After the scabs of the eruption become dry and black, if the accumulated heat is not cleared, it generates toxic pathogens. In this formula, Fangfeng, Chaihu, and Chantui resolve heat at the exterior; when there is heat in the exterior, it naturally dissipates through the pores of the skin and hair. Jingjie and Niubangzi resolve heat in the upper jiao; when there is heat in the head, eyes, and throat, it discharges from the mouth and nose. Huashi, Mutong, Zhizi, and Cheqianzi resolve heat in the interior; when there is heat in the interior, it is guided to discharge via urination. Lianqiao removes guest-heat from various meridians, and Huangqin removes wandering fire from various meridians.
Angelicae Sinensis Radix (Danggui, 当归), Citri Reticulatae Pericarpium (Chenpi, 陈皮), Angelicae Dahuricae Radix (Baizhi, 白芷), Paeoniae Radix Rubra (Chishaoyao, 赤芍药), Manis Squama (Chuanshanjia, 穿山甲), Boswelliae Resina (Ruxiang, 乳香), Myrrhae Resina (Moyao, 没药), Fritillariae Bulbus (Beimu, 贝母), Lonicerae Japonicae Flos (Jinyinhua, 金银花), Gleditsiae Spina (Zaocis Spina/Zaojiaoci, 皂角刺), Saposhnikoviae Radix (Fangfeng, 防风), Glycyrrhizae Radix et Rhizoma (Gancao, 甘草), Trichosanthis Radix (Tianhuafen, 天花粉).
For swelling and toxicity occurring after the eruption, this formula is indicated.
If excess patterns are treated with tonification, carbuncles and sores may arise. In this formula, Fangfeng and Baizhi release the exterior and drain heat; Ruxiang and Moyao invigorate blood and eliminate toxicity; Chuanshanjia and Zaojiaoci can guide other herbs to the site of toxicity; Jinyinhua and Chishaoyao can resolve heat-toxin within stasis and obstruction. Heat in phlegm can be removed by Beimu and Tianhuafen. Disharmony of qi and blood can be treated with Gancao, Chenpi, and Danggui.
Angelicae Sinensis Radix (Danggui, 当归), Ligustici Chuanxiong Rhizoma (Chuanxiong, 川芎), Saposhnikoviae Radix (Fangfeng, 防风), Schizonepetae Spica (Jingjie, 荆芥), Paeoniae Radix Alba (Baishaoyao, 白芍药), Glycyrrhizae Radix et Rhizoma (Gancao, 甘草), Coptidis Rhizoma (Huanglian, 黄连), Equiseti Herba (Muzei, 木贼), Viticis Fructus (Manjingzi, 蔓荆子), Tribuli Fructus (Bajili, 白蒺藜), Chrysanthemi Flos (Ganjuhua, 甘菊花).
For liver meridian heat accumulation causing eye pain after the eruption, this formula is indicated.
The eyes are the orifices of the liver. The liver belongs to the Wood element; it prefers dispersion and dislikes stagnation. Therefore, dispersion leads to smooth flow, while stagnation leads to heat and pain. This formula uses Fangfeng, Bajili, Jingjie, Muzei, Manjingzi, and Ganjuhua; although they clear wind-heat of the liver meridian, their primary function is actually to disperse it, ensuring smooth flow. To harmonize the blood of the liver region, Danggui and Shaoyao are used. To harmonize the qi of the liver region, Gancao and Chuanxiong are used. Additionally, Huanglian is used to drain heart-fire; according to the principle "drain the child when the mother is excess," it is therefore employed.