蕤仁(去皮尖,三钱) 防风(八钱) 黄连(净,二两) 当归身 甘草(各六钱)
前药锉细,以水五碗同煎,半干去渣,再煎至滴水不散,以净蜜等分加入,又熬少时为
度,日可五七次用之。名曰∶百点膏,盖欲使药力相继耳。东垣云∶张济氏病翳六年,以至
遮蔽瞳仁,视物有云风之象,因用此药而效。按此五药,蕤仁能散结气,当归能活滞血,防
风能散风邪,黄连能攻久热,甘草能和气血,乃蜜则润之而已。
古青钱(十文) 黄连(一钱) 杏仁(七枚,去皮) 艾叶(三片)
上药用水一盅,煎去其半,澄清一宿,次日频频洗之良。
凡患风热,眼眶红烂者,此方洗之。
铜性清肃,可以胜热明目。黄连苦燥,可以泻热坚肤。艾叶辛温,可使驱风胜湿。杏仁
辛
黄连(一两) 白羊肝一具(煮烂)
二共为丸,梧子大。每服二十丸。忌猪肉、冷水。
《本事方》云∶诸目疾翳障青盲,此方皆治。
唐·崔承元者,居官时,治一死囚,出而活之,囚后数年以病死。崔后为内障所苦,丧
明逾年后,半夜叹息独坐,忽闻阶除 之声。崔问为谁?徐曰∶是昔蒙出死之囚,生不能
报公,今来献目疾方耳。遂以前方言讫而没。崔根据此合服,不数月复明。昆谓眼者,肝之窍,
肝木自实则病眼,邪害空窍也。越人云∶实则泻其子。故用黄连以泻心,能泻其心,则子食
气于母,而肝弗实矣,目也岂不莹然而明乎?然必剂以羊肝者,取其为血气之属,同类相从,
用之补肝,非若草木之性,偏一而失冲和也。
[Point Hundred Ointment]
Rendong (Fructus Pruni Spinosae, remove skin and tip, 3 qian) Fangfeng (Radix Saposhnikoviae, 8 qian) Huanglian (Rhizoma Coptidis, cleaned, 2 liang) Dangguishen (Radix Angelicae Sinensis, root body) Gancao (Radix Glycyrrhizae Uralensis, each 6 qian).
Chop the aforementioned herbs finely, decoct together with five bowls of water. When the liquid reduces to half, strain off the dregs. Decoct again until the liquid is concentrated enough that a drop does not disperse when dropped. Add an equal amount of pure honey, and simmer for a short while. Use five to seven times daily. It is named "Point Hundred Ointment," intending to make the medicinal efficacy successive. Li Dongyuan recorded: Zhang Jishi suffered from eye nebula (cataract/opacity) for six years, which eventually obscured the pupil, causing visual disturbances resembling clouds and wind. He used this medicine and achieved efficacy. Analyzing these five herbs: Rendong can dissipate stagnant Qi; Dangguishen can invigorate stagnant blood; Fangfeng can dispel wind pathogenic factors; Huanglian can attack chronic heat; Gancao can harmonize Qi and Blood; and honey merely provides moistening.
[Bright Eye Washing Formula]
Guqingqian (Ancient Copper Coin, ten coins) Huanglian (Rhizoma Coptidis, 1 qian) Xingren (Semen Armeniacae Amarum, seven pieces, remove skin) Aiye (Folium Artemisiae Argyi, three slices).
Decoct the above herbs in one cup of water, reducing it by half. Let it settle clearly overnight. Wash the eyes frequently the next day for good results.
For those suffering from wind-heat, resulting in redness and ulceration of the eye sockets, wash with this formula.
Copper has a clear and austere nature, capable of overcoming heat and brightening the eyes. Huanglian is bitter and drying, capable of purging heat and firming the skin. Aiye is acrid and warm, capable of driving out wind and overcoming dampness. Xingren is acrid... [Text cuts off here]
[Benshi Sheep Liver Pill]
Huanglian (Rhizoma Coptidis, 1 liang) Baiyanggan (White Sheep Liver, one piece, boiled until soft).
Grind both together into pills, sized like wu-tou seeds (Fructus Cocculi). Take twenty pills per dose. Avoid pork and cold water.
The *Benshi Fang* states: This formula treats all eye diseases involving nebula, obstruction, and blindness (Qingmang).
Cui Chengyuan of the Tang Dynasty, while holding office, treated a death-row prisoner, saving his life. The prisoner later died of illness after several years. Cui Chengyuan was subsequently troubled by internal cataracts. After being blind for over a year, he sat alone sighing at midnight when he suddenly heard footsteps on the steps. Cui asked who it was. A slow voice replied, "I am the prisoner you once saved from death. Unable to repay you in life, I have come to present a prescription for eye disease." Having recited the aforementioned formula, he vanished. Cui prepared and took the medicine according to this method, and within a few months, his vision was restored. Kun (Wu Kun) states: The eyes are the orifices of the Liver. If Liver Wood becomes excessive, eye disease occurs; this is evil invading the empty orifices. Yue Ren (Bian Que) said: For excess conditions, purge the son organ. Therefore, use Huanglian to purge Heart Fire. By purging the Heart, the son (Heart) draws Qi from the mother (Liver), making the Liver no longer excessive. Would not the eyes then become clear and bright? However, the reason for combining sheep liver is to take advantage of its nature as a substance of blood and Qi, where similar things follow each other. Using it to tonify the Liver is unlike the nature of herbal medicines, which tend to be biased in one aspect and lose the balanced harmony (Chonghe).