天雄（炮） 辛夷仁 苍耳茸（等分）
共为末，饭后酒下二钱。
阳虚脑寒，鼻渊者，此方主之。
人身之上，天之阳也，故六阳之气皆会于首。若阳气自虚，则阴气凑之，令人脑寒面流
清涕。是方也，天雄辛热而上浮，辛热者太阳之象，故可以温脑而补阳虚。辛夷仁、苍耳茸，
皆
大黄 朴硝（等分，为末）
鼻赤如榴者，将此二物为末，酒调敷之。
鼻赤者，热也；所以赤者，血也。大黄之寒能泻热，朴硝之咸能败血。是证也，耽于酒
者而后有之，若不绝其酒，而徒用其药，抱薪救火，何益于事？
叙曰∶君子无尺寸之肤不爱焉，则无尺寸之肤不养也。口也，齿也，舌也，何莫而非吾
身之肤？则亦何莫而非吾之所当养矣？故考十五方以治口、齿、舌。
黄柏 黄连（各一两） 雄黄 没药（各二钱） 片脑（五分）
五件共为细末，每用分许着于疮上良。
口疮糜烂者，此方主之。
口糜本于湿热，湿热不去，必至疳蚀。寒可以胜热，苦可以坚肤，故用黄连、黄柏。乃
雄黄之悍，杀虫而利气。冰脑之窜，杀虫而入腠。没药之苦，散血而愈疮。
取蔷薇浓汁含之，又稍稍咽之，日三夜一。冬用根，夏用叶。
孙真人《千金方》云∶蔷薇根，口疮之神药，人不知之。故其口齿一门，用蔷薇根者盖
六方焉。今尝其药气平而味苦，《内经》曰∶气薄为阳中之阴。又曰∶味浓则泄。如此言之，
固
Tianxiong (prepared by frying), Xinyiren (Magnolia Flower Bud), and Can'er Rong (Xanthium Fruit Pappus) in equal parts.
Grind them together into a fine powder. Take 2 qian after meals, washed down with wine.
This formula is indicated for Biyuan (nasal sinusitis characterized by profuse discharge) caused by Yang deficiency leading to coldness in the brain.
The upper part of the human body corresponds to the Yang of Heaven; therefore, the Qi of the six Yang meridians converges at the head. If Yang Qi is deficient internally, Yin Qi will encroach upon it, causing coldness in the brain and a flow of clear nasal discharge from the face. In this formula, Tianxiong is acrid and hot in nature and tends to ascend. Acrid and hot properties are characteristic of the Taiyang (Greater Yang) pattern; thus, it can warm the brain and tonify Yang deficiency. Xinyiren and Can'er Rong both possess...
Dahuang (Rhubarb Root and Rhizome) and Pomiao (Mirabilite) in equal parts, ground into a powder.
For cases where the nose appears red like a pomegranate flower, grind these two substances into a powder, mix with wine, and apply externally to the affected area.
Redness of the nose indicates Heat; the reason for the redness lies in Blood stasis or heat affecting the blood. The cold nature of Dahuang can purge Heat, while the salty flavor of Pomiao can dissipate Blood stasis. This condition typically arises in those indulgent in alcohol consumption. If one does not abstain from alcohol but merely relies on medication, it is akin to carrying firewood to save a fire—what benefit would it bring?
Preface: A gentleman cherishes every inch of his skin; therefore, he nourishes every inch of his skin. The mouth, teeth, and tongue—are they not all parts of the body's surface? Thus, they are all objects that ought to be nurtured. Consequently, fifteen formulas are examined for treating diseases of the mouth, teeth, and tongue.
Huangbai (Phellodendron Bark) and Huanglian (Coptis Rhizome), each 1 liang; Xionghuang (Realgar) and Moyao (Myrrh), each 2 qian; Pian Nao (Borneol), 5 fen.
Grind these five ingredients into a very fine powder. Apply a small amount to the sores each time; this is effective.
This formula is indicated for Koumi (oral mucosal erosion/ulceration).
Koumi originates from Damp-Heat. If Damp-Heat is not eliminated, it will inevitably lead to Gan Shi (gangrenous erosion). Cold-natured herbs can overcome Heat, and bitter flavors can consolidate the skin/flesh; hence, Huanglian and Huangbai are used. Xionghuang, being fierce in nature, kills parasites and promotes Qi flow. Bingpian (Borneol), due to its penetrating nature, kills parasites and enters the Couli (interstices). Moyao, being bitter, disperses Blood and heals sores.
Take a concentrated decoction of Qiangwei (Rose) to gargle, and swallow a little bit gradually. Administer three times during the day and once at night. Use the root in winter and the leaves in summer.
Sun Simiao stated in *Qianjin Fang*: "Qiangwei Gen (Rose Root) is a miraculous medicine for oral ulcers, yet people do not know it." Therefore, in the section on oral and dental diseases, there are approximately six formulas utilizing Qiangwei Gen. I have tasted its medicinal property, which is neutral in nature and bitter in flavor. *Neijing* states: "Thin Qi belongs to Yin within Yang." It also states: "Strong flavors have a purgative/descending effect." In this regard, indeed...