(仲景)
治伤寒心下痞,而复恶寒汗出者(伤寒心下满 而痛者,为结胸,为实;硬满而不痛者,
为痞,
附子
后复
满,
从外
大黄(二两) 黄连 黄芩(一两) 附子(一枚,炮,去皮,破,别煮取汁)
此足太阳、手少阴药也。吴鹤皋曰∶心下痞,故用三黄以泻痞;恶寒汗出,故用附子以
固阳
此邪
汤
以
类
而
表
故
东
因
甚
药
本方去附子,名三黄泻心汤(见前)。再去黄芩,名大黄黄连泻心汤(仲景)∶治伤寒心
下痞,按之濡(音软,)关上脉浮(沉为实热,浮为虚热。经曰∶按之自濡,但气痞耳。周
扬俊曰∶以非痰饮结聚,故无取半夏、生姜也。《活人》云∶结胸与痞,关脉须皆沉∶若关
脉浮而结者,三黄以泻肝。李时珍曰∶仲景治心气不足、吐衄血者,用泻心汤,实泻心包、
肝、脾、胃四经血中之伏火也。又治心下痞满,按之软者,用泻心汤,亦泻脾胃之湿热,非
泻心也。病发于阴而反下之,则痞满,乃寒伤营血,邪结上焦,胃之上脘在心,故曰泻心。
经曰∶太阴所至为痞满。又曰∶浊气在上则生 胀是已。病发于阳而反下之,则结胸,乃邪
热陷入血分,亦在上脘,故大陷胸汤丸皆用大黄,亦泻脾胃血分之邪而散其热也;若结胸在
气分,则用小陷胸汤;痞满在气分,只用半夏泻心汤。按∶发阳发阴,诸解不同,终成疑案。
李氏则以寒伤为阴病,热陷为阳病,然仲景所用皆寒药,未尝有所分也;周扬俊则谓总属下
早致然,似为近
(Zhang Zhongjing)
Treats *Shanghan* (Cold Damage) presenting with epigastric fullness and obstruction (*Xin Xia Pi*), accompanied by aversion to cold and sweating. (In *Shanghan*, epigastric fullness with pain is termed *Jie Xiong* [Chest Binding], which is an excess condition; hardness and fullness without pain is termed *Pi* [Obstruction]).
[Formula Composition]
Fuzi (Aconiti Lateralis Radix Praeparata, one piece, processed, skin removed, broken, decocted separately to extract the juice)
Dahuang (Rhei Radix et Rhizoma, two liang) Huanglian (Coptidis Rhizoma) Huangqin (Scutellariae Radix, each one liang)
[Formula Analysis]
This formula acts on the Foot-Taiyang Bladder Meridian and Hand-Shaoyin Heart Meridian. Wu Hegao stated: For epigastric obstruction, Sanhuang (Three Yellows: Dahuang, Huanglian, Huangqin) is used to drain the obstruction; for aversion to cold and sweating, Fuzi is used to secure Yang Qi.
[Modifications]
Removing Fuzi from this formula yields Sanhuang Xiexin Tang (Three Yellows Decoction to Drain the Epigastrium) (see previous). Removing Huangqin as well yields Dahuang Huanglian Xiexin Tang (Dahuang and Huanglian Decoction to Drain the Epigastrium) (Zhang Zhongjing): Treats *Shanghan* presenting with epigastric obstruction, where palpation reveals softness (pronounced "ruan"), and the Guan pulse is floating (Deep pulse indicates excess heat; Floating pulse indicates deficient heat. The Classics state: If palpation feels naturally soft, it is merely Qi obstruction. Zhou Yangjun said: Since there is no accumulation of phlegm-fluids, Banxia and Shengjiang are not required. *Ren Shu* states: For both Jie Xiong and Pi, the Guan pulse should be deep; if the Guan pulse is floating and knotted, Sanhuang is used to drain Liver fire. Li Shizhen said: Zhang Zhongjing uses Xiexin Tang to treat insufficient Heart Qi causing hematemesis and epistaxis, which actually drains latent fire in the blood of the Pericardium, Liver, Spleen, and Stomach meridians. It also treats epigastric fullness that is soft upon palpation, draining damp-heat from the Spleen and Stomach, rather than truly draining the Heart. When a disease originates in the Yin aspect but is incorrectly treated with purgatives, obstruction and fullness result; this is cold damaging the Ying-Blood, with pathogenic factors binding in the Upper Jiao. The upper part of the Stomach corresponds to the Heart, hence it is called "Draining the Heart." The Classics state: What Taiyin brings about is obstruction and fullness. It also states: When turbid Qi remains in the upper region, distension arises, referring to this situation. When a disease originates in the Yang aspect but is incorrectly treated with purgatives, Jie Xiong results; this is pathogenic heat sinking into the Blood level, also located in the upper Stomach. Therefore, Da Xianxiong Tang and Wan both use Dahuang to drain pathogenic factors from the Spleen and Stomach blood level and dissipate heat; if Jie Xiong is at the Qi level, Xiao Xianxiong Tang is used; if obstruction and fullness are at the Qi level, only Banxia Xiexin Tang is used. Commentary: Regarding "originating in Yang" versus "originating in Yin," various interpretations differ, remaining a doubtful case. Li considers cold damage as Yin disease and heat sinking as Yang disease, yet all medicines used by Zhang Zhongjing are cold-natured, showing no distinction; Zhou Yangjun suggests it is generally due to premature purgation, which seems more plausible).