(《局方》)
治四时感冒,头痛发热,或兼内伤,胸膈满闷,嗳气恶食(《内经》曰∶卑下之地,春
气常在。故东南卑湿之区,风气柔弱,易伤风寒,俗称感冒,受邪肤浅之名也。由鼻而入,
在于上部,客于皮肤,故无六经形证,惟发热头痛而已;胸满嗳气恶食,则兼内伤也。轻为
感冒,
香附(炒) 紫苏(二钱) 陈皮(去白。一钱) 甘草(七分。)加姜、葱煎。伤食
加消导药
汗加麻黄、干姜,伤风
此手太阴药也。紫苏疏表气而散外寒,香附行里气而消内壅,橘红能兼行表里以佐之橘
(红利气,兼能发表散寒,盖气行则寒散,而食亦消矣,甘草和中,亦能解表,为使也)。
(《外台》)
治时气、瘴气,黄病, 疟,赤白痢等证。
茵陈 栀子 鳖甲(炙) 芒硝(二两) 大黄(五两) 常山 杏仁(炒。三两) 巴
豆(一
应,再服
此足太阳、太阴、阳明、厥阴药也。栀子、淡豉,栀豉汤也;合常山可以涌吐,合杏仁
可以解肌;大黄、芒硝,承气汤也,可以荡热去实;合茵陈可以利湿退黄(三药名茵陈汤,
治黄正药),加巴豆大热以祛脏腑积寒,加鳖甲滋阴以退血分寒热。此方备汗吐下三法,故
能统治诸
邪在表宜汗,在上宜吐,在里宜下;若在半表半里,则从中治,宜和解。故仲景于少阳
证,而以汗吐下三者为戒也。昔贤云∶或热病脉躁盛而不得汗者,阳脉之极也,死。然有当
和解
剂,
(From *Taiping Huimin Heji Jufang*)
Treats colds in all four seasons, characterized by headache and fever, or accompanied by internal injury with fullness and oppression in the chest and diaphragm, belching, and anorexia. (*Huangdi Neijing* states: In low-lying and damp areas, the Qi of Spring is perpetually present. Therefore, in the low and damp regions of the southeast, the wind and Qi are gentle, making one susceptible to Wind-Cold invasion. Commonly known as "Ganmao" (Cold), it refers to a condition where pathogenic factors invade superficially. The pathogen enters through the nose, resides in the upper part, and lodges in the skin; thus, there are no typical manifestations of the Six Channels, only fever and headache. Fullness in the chest, belching, and anorexia indicate concurrent internal injury. Mild cases are termed Ganmao.)
Xiangfu (Cyperi Rhizoma, stir-fried), Zisu (Perillae Folium, 2 qian), Chenpi (Citri Reticulatae Pericarpium, white pith removed, 1 qian), Gancao (Glycyrrhizae Radix et Rhizoma, 7 fen). Decoct with Shengjiang (Zingiberis Rhizoma Recens) and Congbai (Allii Fistulosi Bulbus). If caused by food stagnation, add herbs for digestion and guiding out stagnation; if sweating is required, add Mahuang (Ephedrae Herba) and Ganjiang (Zingiberis Rhizoma); if due to Wind damage...
This prescription acts on the Hand-Taiyin Lung Meridian. Zisu disperses exterior Cold and unblocks exterior Qi; Xiangfu promotes interior Qi movement and resolves interior obstruction; Juhong (Citri Reticulatae Pericarpium Rubrum) assists by acting on both exterior and interior. (Juhong regulates Qi and can also release the exterior and disperse Cold; generally, when Qi moves, Cold dissipates, and food digestion improves. Gancao harmonizes the Middle Jiao and can also release the exterior, serving as the envoy herb.)
(From *Waitai Miyao*)
Treats conditions such as Seasonal Pathogens (Shiqi), Miasma (Zhangqi), Jaundice (Huangbing), Malaria (Nue), and dysentery with red and white discharge (Chibai Li).
Yinchen (Artemisiae Scopariae Herba), Zhizi (Gardeniae Fructus), Biejia (Testudinis Carapax et Plastrum, roasted), Mangxiao (Natrii Sulfas, 2 liang), Dahuang (Rhei Radix et Rhizoma, 5 liang), Changshan ( Dichroae Radix), Xingren (Armeniacae Semen Amarum, stir-fried, 3 liang), Badou (Crotonis Fructus)... [Text indicates efficacy should be observed before re-administration]...
This prescription acts on the Foot-Taiyang Bladder Meridian, Foot-Taiyin Spleen Meridian, Foot-Yangming Stomach Meridian, and Foot-Jueyin Liver Meridian. Zhizi and Danshi (Sojae Preparata) constitute Zhichi Tang; combined with Changshan, they induce vomiting; combined with Xingren, they resolve muscle-layer pathogens. Dahuang and Mangxiao constitute Chengqi Tang, which purges Heat and eliminates excess; combined with Yinchen, they promote urination to resolve dampness and clear jaundice (these three herbs form Yichen Tang, the primary formula for treating jaundice). Added with the intensely hot Badou to dispel accumulated Cold in the Zang-Fu organs, and added with Biejia to nourish Yin and resolve Cold-Heat in the Blood level. This formula encompasses the methods of Sweating, Vomiting, and Purging, thus capable of managing various...
When pathogens are at the Exterior, Sweating is appropriate; when at the Upper Jiao, Vomiting is appropriate; when at the Interior, Purging is appropriate. When pathogens are in the Half-Exterior Half-Interior, treatment should focus on the Middle Jiao, utilizing Harmonization. Therefore, Zhang Zhongjing warned against using Sweating, Vomiting, and Purging for Shaoyang syndrome. Ancient sages stated: In some febrile diseases, if the pulse is rapid and vigorous but sweating does not occur, this represents the extreme of Yang pulses, indicating death. However, there are cases where Harmonization is indicated... Formula,