生生子曰∶一妇三十五岁无子,恐夫娶外家致郁,经不行者三月矣,病腹痛恶心,诸医皆云有孕
,其夫亦粗知医,举家欣喜,治以安胎行气止痛之药,服三五十帖不效,痛苦益甚。凡未申时发寒
热,腹中有块,如弹子大者二三十枚,翻腾作痛,行动则水声漉漉,痛极则吐酸水五六碗,吐尽则块
息而寒热除,痛亦不作,明日亦然。又作疟治,转剧。召予诊,左手弦尺涩,右
手濡弱,重取则滑,尺同左。时经已五月不行矣。予曰∶此郁病也,岂有涩脉成孕之理?若然,则前药当
效矣。其夫亦悟,乃为制方,以二陈加香附、山栀、抚芎、玄胡、当归、红花之类,药进而痛止,连与四
帖,皆效,但药止则痛发如故,调治一月,不能除根。予因持脉案见先师黄古潭先生,先生乃谕予曰∶
此郁火病也。其病起于肝胆,盖肝主谋虑,胆主决断,谋不决则郁生,郁生则木盛,木盛则凌脾,脾伤则
不能运化精微,而生气血,以故月水不来也。肺金失于母养,则降杀之令不行,木寡于畏,而侮所不胜,
是以直冲犯清道,以作吐也。吐后诸症皆减者,木升而火息也。为裁一方,以黄 五钱,柴胡三钱,白芍
药二钱,甘草一钱,陈皮、贝母、枳实各五分,姜三片。一剂而寒热除,再剂而痛减吐止,水声亦绝,七
日不发。其夫喜曰∶是何神速也!乃拉予复请命于先生,先生曰∶夫寒热者,少阳胆也,吐酸者,厥阴肝
也,痛而复块翻腾者,火盛激动其水,如锅中汤滚,泡浪沸腾是也。吐多则肺金愈伤。故用黄 补肺金为
君,使得以制肝木,以柴胡泻肝为臣,以升发其胆火,《经》曰∶“木郁则达之”,达是通达之义,夫木性
上升者也,既郁则不升,故用柴胡升发胆肝之清气,使冲开其郁结,以复其常。又曰∶“过者折之,以其
畏也,所谓泻之”。补肺制肝,正谓此也。又曰∶“泄其肝者,缓其中”。以甘草缓中为佐。
又曰∶“木位之主,其泻以酸”,以白芍药于脾中泻木为臣。病久生郁,郁久则生涎,以贝母、陈皮、
枳实,开郁逐涎,为裨使,然后金得其正,木得其平,土得其安,由是病去而愈速。前方用山栀、黄
连之类,皆降下之药,火势正炽,岂区区寒凉所能抑哉!故《经》曰∶轻者正治,重则从其性而升之
。但凡治病,要当识得此意。
先生,吾徽黟人也,汪石山翁弟子,少业儒,通五经,以疾就医,治病每有超见,此略述其二耳。
且此今人所患者多,而治者鲜有若是之明且尽也。故揭附于斯,以公同志者,庶先生之名不泯也。
Shengshengzi said: A thirty-five-year-old woman, childless, feared that her husband taking another wife would cause emotional depression. Her menstruation had ceased for three months. She suffered from abdominal pain and nausea. All physicians claimed she was pregnant. Her husband, who had rudimentary medical knowledge, was delighted with the whole family. They treated her with herbs for calming the fetus, promoting qi circulation, and relieving pain. After taking thirty to fifty doses without effect, her suffering intensified. Every day between 3 PM and 5 PM (Wei-Shen hours), she experienced chills and fever. There were lumps in her abdomen, about twenty or thirty in number, each the size of a marble, churning and causing pain. When she moved, there was a gurgling sound of water in her abdomen. When the pain was extreme, she vomited five or six bowls of sour fluid. After vomiting, the lumps subsided, the chills and fever disappeared, and the pain ceased. The next day was the same. She was then treated as having malaria, but her condition worsened. I was summoned to examine her. Her left pulse was wiry at the cun position and choppy at the chi position; her right pulse was soggy and weak, but slippery upon heavy pressure, with the chi position similar to the left. Her menstruation had now been absent for five months. I said: This is a depression syndrome. How can pregnancy occur with a choppy pulse? If it were pregnancy, the previous medicines should have been effective. Her husband also realized this. He then prescribed a formula based on Er Chen Tang (Two-Cured Decoction) added with Xiangfu (Cyperus Rhizome), Shanzhi (Gardeniae Fructus), Fuxiong (Ligusticum Chuanxiong Rhizoma var. huoxiong), Yuanhu (Corydalis Rhizome), Danggui (Angelicae Sinensis Radix), Honghua (Carthami Flos), and similar herbs. After taking the medicine, the pain stopped. Four consecutive doses were effective, but the pain returned upon stopping the medication. After one month of regulation, the root cause could not be eliminated. I took the pulse record to consult my former teacher, Mr. Huang Gutan. He instructed me saying: This is a depression-fire syndrome. The disease originates in the Liver and Gallbladder. The Liver governs planning, and the Gallbladder governs decision-making. When plans are not decided, depression arises. Depression leads to exuberance of Wood. Exuberant Wood overacts on Spleen Earth. When the Spleen is injured, it cannot transform and transport essence and nutrients to generate Qi and Blood, hence menstruation does not arrive. Lung Metal, lacking nourishment from its mother (Spleen Earth), fails to perform its descending function. With Wood lacking restraint, it insults what it cannot overcome (i.e., Lung Metal), thus directly attacking the clear pathways, causing vomiting. The reduction of symptoms after vomiting occurs because the rising of Wood and the extinguishing of Fire. I formulated a prescription using Huanglian (Coptidis Rhizoma) 5 qian, Chaihu (Bupleuri Radix) 3 qian, Baishao (Paeoniae Radix Alba) 2 qian, Gancao (Glycyrrhizae Radix et Rhizoma) 1 qian, Chenpi (Citri Reticulatae Pericarpium), Beimu (Fritillariae Thunbergii Bulbus), and Zhishi (Aurantii Fructus Immaturus) each 5 fen, and three slices of Jiang (Zingiberis Rhizoma). After one dose, chills and fever ceased. After two doses, pain decreased, vomiting stopped, and the water sound disappeared. It did not recur for seven days. Her husband rejoiced, saying: "How miraculous and rapid!" He urged me to seek further instruction from Mr. Huang. Mr. Huang said: The chills and fever belong to the Shaoyang Gallbladder channel. Vomiting sour fluid belongs to the Jueyin Liver channel. Pain accompanied by churning lumps is due to excessive Fire agitating Water within the body, akin to soup boiling in a pot with surging bubbles. Excessive vomiting further injures Lung Metal. Therefore, Huanglian is used as the Sovereign herb to tonify Lung Metal, enabling it to control Liver Wood. Chaihu is used as the Minister herb to drain Liver Qi and ascend Gallbladder Fire. The Classic states: 'When Wood is depressed, it must be made free.' 'Free' means unobstructed. Since Wood's nature is to rise, when depressed, it fails to rise. Thus, Chaihu is used to ascend the clear Qi of the Gallbladder and Liver, breaking through the depression and restoring normalcy. It also states: 'For excess, reduce it, according to what it fears; this is called draining.' Tonifying Lung to control Liver precisely refers to this. It also states: 'To drain the Liver, soothe its center.' Gancao is used as an Assistant herb to soothe the center. Furthermore: 'In diseases primarily of the Wood position, drainage is achieved with sour flavors.' Baishao is used as a Minister herb to drain Wood within the Spleen. Prolonged illness generates depression; prolonged depression generates phlegm-fluids. Beimu, Chenpi, and Zhishi are used as Envoy herbs to open depression and expel phlegm-fluids. In this way, Metal regains its proper function, Wood achieves balance, and Earth finds peace, leading to rapid recovery. The previous formula used herbs like Shanzhi and Huanglian, which are descending agents. When Fire is blazing, how can mere cold-natured herbs suppress it? Hence the Classic says: 'For mild cases, treat directly; for severe cases, follow its nature and ascend it.' In treating any disease, one must understand this principle.
Mr. Huang was from Yi County, Huizhou. He was a disciple of Mr. Wang Shishan. In his youth, he studied Confucianism and mastered the Five Classics. Due to illness, he turned to medicine. His treatments often showed extraordinary insight. Here, only two cases are briefly recorded. Moreover, this is a common ailment today, yet few practitioners possess such clarity and thoroughness in treatment. Therefore, I publish this account to share with like-minded colleagues, hoping Mr. Huang's reputation will not fade.