疝气弦急,积聚在里。牢急者生,弱急者死。
疝气者,气聚而大,外仍敛束,故脉则见弦急而证则多腹痛也。字下从山,亦
是聚而大之之义,皆从寒湿积郁于里得之。间有曰风、曰热者,亦不过寒风、湿热
耳。其发也,多恶寒寒热,呕逆不食,状类伤寒。但兼腹痛,或小腹痛胀,或只绕
脐痛,或上冲心胸痛,或旁引胁肋痛,或脐下硬急,或气走肠鸣,或控引睾丸,痛
胀急坠,或气归囊袋,收纵不时,甚或囊外或冷、或湿、或热、或红,亦有出水及
久久成痈者。此皆里有故积,复感风寒水湿,或加奔走焦劳,以致触动积邪,气聚
而发。或一二日,或延多日,得温暖及出汗,俱能气散而解也。其脉弦急者,弦急
乃厥阴肝脉,疝多发于肝故也。又弦敛急直,气不鼓畅,主诸痛胀,疝则未有不痛
不胀者。若弦急而牢,见积聚之有根,亦征元本之壮实,脉证两宜,故曰生;若但
急而弱,急则邪盛,弱则正衰,更非积聚在里者之所宜,故曰死。所云多发于肝者,
《素问》五藏生成篇、平人气象论、长刺节论、缪刺论,及《灵枢》经脉篇之言也。
而《素问·骨空论》又云∶有发于任脉、督脉者。《素问》阴阳别论、五藏生成篇、
脉要精微论、玉机真藏论、大奇论、四时刺逆从论,及《灵枢》邪气脏腑病形篇、
经筋篇又皆云有发于别脏别腑者。骨空论言任脉有内结七疝之名,而未有七疝之状。
巢氏因叙七疝曰厥疝、曰 疝、曰寒疝、曰气疝、曰盘疝、曰 疝、曰野狼疝。而张
子和复立七疝之名,曰寒疝、曰水疝、曰筋疝、曰血疝、曰气疝、曰狐疝、曰 疝。
外复有小儿 疝及膀胱、小肠等气,亦指称为疝者。聚讼纷纷,迄无定论。近惟张
景岳一辩,最为详悉得理。兹录于下,不敢再赘。
景岳曰∶愚按本经诸篇,所言疝证不一。有云狐疝者,以其出入不常也。有 疝者,
以其顽肿不仁也。有冲疝者,以其自少腹上冲心而痛也。有厥疝者,以积气在腹中,
而气逆为疝也。有瘕疝者,以少腹冤热而痛出白,一名蛊也。有六经风疝者,如四
时刺逆从论之所云也。有小肠疝者,如邪气脏腑病形篇曰∶小肠病者,小腹痛,腰
脊控睾而痛,时窘之后者,亦疝之属也。是皆诸疝之义。按骨空论曰∶任脉为病,
男子内结七疝,女子带下瘕聚。盖任脉者,起于中极之下,以上毛际,循腹里,上
关元,总诸阴之会。故诸疝之在小腹者,无不由任脉为之原,而诸经为之派耳。云
七疝者,乃总诸疝为言,如四时刺逆从论所言者六也,邪气脏腑病形篇所言者一也。
盖以诸经之疝,所属有七,故云七疝。若狐、 、冲、厥之类,亦不过为七疝之别
名耳。后世如巢氏所叙七疝,则曰厥、 、寒、气、盘、 、野狼。至张子和非之曰∶
此俗工所立谬名也。盖环阴器上抵少腹者,乃属足厥阴肝经之部分,是受疝之处也。
又曰∶凡疝者,非肝木受邪,则肝木自甚,皆属肝经。于是亦立七疝之名,曰寒、
水、筋、血、气、狐、 。治多用下。继自丹溪以来,皆宗其说。然以愚观之,亦
未为得。夫前阴、小腹之间,乃足三阴、阳明、任、冲、督脉之所聚,岂得独以厥
阴经为言。但如四时刺逆从论所云,六疝皆兼风言者,本非外入之风。盖风属肝,
肝主筋。故凡病各经之疝者,谓其病多在筋,而皆挟肝邪则可;若谓必在厥阴,则
不可也。后世议论徒多,又安能出《内经》之范围哉,学人当以经旨为正。至于治
之之法,大都此证寒则多痛、热则多纵、湿则多肿坠,虚者亦然。若重在血分者不
移,在气分者多动。分察六者于诸经,各因其多少虚实兼治之,自无不效也。
The pulse of hernia (Shan Qi) is wiry and rapid, with pathogenic factors accumulating internally. If the pulse is firm and rapid, survival is indicated; if it is weak and rapid, death is indicated.
Hernia refers to the accumulation of Qi causing distension, yet externally constrained, hence the pulse appears wiry and rapid, and symptoms often include abdominal pain. The character "Shan" contains "mountain" at the bottom, implying accumulation and enlargement. These conditions generally arise from cold-dampness stagnating internally. Occasionally referred to as wind-hermia or heat-hermia, they are merely due to cold-wind or damp-heat. Upon onset, patients often experience aversion to cold, alternating chills and fever, vomiting, inability to eat, resembling Taiyang disease (Sun Yang Bing). However, this is accompanied by abdominal pain, lower abdominal distension and pain, periumbilical pain, upward rushing pain to the chest and heart, radiating pain to the hypochondrium, hardness and tension below the umbilicus, intestinal borborygmus, traction pain in the testicles with swelling and heaviness, or Qi gathering in the scrotum with irregular contraction and relaxation. In severe cases, the external scrotum may be cold, damp, hot, or red, with discharge or chronic abscess formation. These result from pre-existing internal accumulations triggered by exposure to wind-cold-water-dampness or physical exertion, causing Qi to accumulate and manifest. The course may last one to two days or longer. Warmth and sweating can disperse the Qi and resolve the condition. The wiry and rapid pulse corresponds to the Jueyin Liver meridian, as hernias frequently involve the Liver. A wiry, tight, and straight pulse indicates stagnant Qi, governing various pains and distensions; hernias invariably present with pain and distension. If the pulse is wiry, rapid, and firm, it indicates rooted accumulation and robust constitutional strength, suggesting a favorable prognosis ("survival"). If the pulse is merely rapid but weak, it indicates excess pathogen and deficient healthy Qi, which is unfavorable for internal accumulation, suggesting an unfavorable prognosis ("death"). The statement that hernias primarily involve the Liver is supported by chapters such as *Wu Zang Sheng Cheng*, *Ping Ren Qi Xiang*, *Chang Ci Jie*, *Miu Ci* in *Su Wen*, and *Jing Mai* in *Ling Shu*. Additionally, *Gu Kong Lun* mentions involvement of the Ren and Du meridians. Other chapters like *Yin Yang Bie*, *Mai Yao Jing Wei*, *Yu Ji Zhen Zang*, *Da Qi*, *Si Shi Ni Cong Lun* in *Su Wen*, and *Xie Qi Zang Fu Bing Xing*, *Jing Jin* in *Ling Shu* mention involvement of other Zang-Fu organs. *Gu Kong Lun* names "internal knotted seven hernias" on the Ren meridian but does not describe their forms. Chao Yuanfang described seven hernias: Jue Hernia, Pi Hernia, Cold Hernia, Qi Hernia, Pan Hernia, Jia Hernia, and Ye Lang Hernia. Zhang Hezi established another set of seven: Cold Hernia, Water Hernia, Sinew Hernia, Blood Hernia, Qi Hernia, Fox Hernia, and Pi Hernia. Pediatric Pi Hernia and Qi disorders of the Bladder and Small Intestine are also termed hernias. Debates have been endless without consensus. Recently, Zhang Jingyue's refutation has been the most detailed and logical. It is recorded here without further addition.
Zhang Jingyue states: Examining the classics, hernia syndromes vary. "Fox Hernia" is so named for its irregular protrusion and retraction. "Pi Hernia" refers to hard, swollen, insensate masses. "Chong Hernia" involves upward rushing pain from the lower abdomen to the heart. "Jue Hernia" involves Qi accumulation in the abdomen with rebellious Qi. "Jia Hernia" involves heat and pain in the lower abdomen with white discharge, also called Gu. "Six Meridian Wind Hernias" are mentioned in *Si Shi Ni Cong Lun*. "Small Intestine Hernia" is described in *Xie Qi Zang Fu Bing Xing*: pain in the lower abdomen, lumbar spine radiating to the testicles, and frequent tenesmus belong to hernia. These constitute the meanings of various hernias. According to *Gu Kong Lun*: Disease of the Ren meridian causes seven internal hernias in men and leukorrhea with masses in women. The Ren meridian originates below Zhongji, ascends to the pubic hairline, runs along the interior of the abdomen to Guanyuan, converging all Yin meridians. Thus, hernias in the lower abdomen originate from the Ren meridian, with other meridians as branches. "Seven Hernias" is a general term, comprising six types from *Si Shi Ni Cong Lun* and one from *Xie Qi Zang Fu Bing Xing*. Since hernias belong to seven meridians, they are called seven hernias. Fox, Pi, Chong, and Jue hernias are merely aliases. Later, Chao Yuanfang listed Jue, Pi, Cold, Qi, Pan, Jia, and Ye Lang. Zhang Hezi criticized these as erroneous names created by mediocre physicians. He argued that the area surrounding the genitals and upper lower abdomen belongs to the Foot Jueyin Liver meridian, the site of hernias. He stated that all hernias involve either pathogenic invasion of Liver Wood or hyperactivity of Liver Wood, thus belonging to the Liver meridian. He established seven types: Cold, Water, Sinew, Blood, Qi, Fox, and Pi, treating them mostly with purgatives. Zhu Danxi and later scholars followed this view. However, I find this incomplete. The anterior genitalia and lower abdomen are convergence points of the Foot Three Yin, Yangming, Ren, Chong, and Du meridians; one cannot attribute them solely to the Jueyin meridian. As noted in *Si Shi Ni Cong Lun*, the six hernias involving "wind" do not refer to exogenous wind. Wind belongs to the Liver, which governs sinews. Therefore, while hernias of various meridians often involve sinews and Liver pathogenic factors, asserting they must be exclusively Jueyin is incorrect. Later discussions exceed the scope of the *Nei Jing*; students should adhere to classical principles. Regarding treatment, cold hernias typically present with pain, heat with flaccidity, dampness with swelling and prolapse, and deficiency similarly. Blood-involved hernias tend to be fixed, while Qi-involved hernias tend to move. By differentiating the six types across meridians and treating according to excess/deficiency and severity, efficacy is assured.