肝声呼。(怒则叫呼,或惊而呼也。)心声言(《洪范》言属火。)笑(狂笑为实热,微笑
为虚热。)脾胃声
歌,(轻颤如歌。)又为哕。(哕,干呕,详呕吐。)肺声哭,又为咳。肾声呻,又为欠,为嚏。(阳
未静而阴引之,故欠。阳欲达而阴发之,故嚏。)声清朗如平日者吉。声浊鼻塞者,伤风也。
声如瓮中出者,(混浊不清之意。)必中湿也。攒眉呻吟者,痛也。暴哑者,风痰伏火,
或怒喊哀号所致也。声哑如破而咳者,客寒裹热也。伤寒坏病,声哑,而唇口
有疮者,狐惑也。声哑形羸者,劳瘵,肺有疮也。骤然声喑,咽痛如刺,而
不肿不赤不发热,二便清利,阴寒也。骤然音喑,而喉颈亦肿胀闭,或发热便秘,
龙火也。鼻息鼾睡者,风温也。诊时吁气者,郁结也。噫气,以手抚心者,中脘痛
也。摇头言者,里痛也。少气不足以息者,气虚也。平人无寒热,而短气不足以息
者,痰火也。言而微,终日乃复言者,正气夺也。语言謇涩者,风痰也。言骤及多
言者,火也。言语善恶,不避亲疏,衣被不敛者,神明乱也。谵语者,邪气实也。
郑声者,正气虚也。
凡平素无病,而突然恶寒发热,多属外感。必有头痛体痛,拘急无汗,或有汗
等表证,浮紧浮大等表脉可据。若无表证表脉,病由渐致者,属内伤。外感则寒热
齐作而无间,内伤则寒热间作而不齐。外感恶寒,虽近烈火不除。(必表解乃已。)内伤恶
寒,得就温暖即解。外感恶风,乃不禁(禁,禁当也。)一切风寒。内伤恶风,惟恶夫些小
贼风。(又外感证显在鼻,故鼻息气促而鸣,壅盛有力,不若内伤之息短而气乏。内伤证显在口,
故口中不和,饮
食无味,不若外感初则知味,传里则不能食也。又外感热传里,渴,其饮甚多,不若内伤液亏
之渴,略饮即止。又
外感则邪气有余,故发言壮厉,先轻而后重。内伤元气不足,故出言懒怯,先重而后轻。又外
感头痛,常常而痛。
内伤头痛,时作时止也。)外感手背热,手心不热。(亦有背热于腹。)内伤手心热,
手背不热。(亦
腹热于背。)背微恶寒者,阳微不能胜阴也。阳明中 亦有此。(宜白虎加人参汤。)
劳役内伤亦
有此,必乍寒乍止,为阳虚内热。(升阳散火汤。)湿痰证亦有此,必身重体痛。(导痰汤。)凡
脾胃素虚之人,暑月饮食生冷冰水,寒气蓄聚,阴上乘阳,多见背寒冷如掌大。(宜温。)
恶寒蜷卧不发热者,阴证也。壮热而渴,不恶寒反恶热者,温热证也。来往寒热,
有定期者,疟也;无定期者,伤寒少阳经证,及内伤虚证也。潮热在日晡所者,伤
寒阳明证也;在子午者,内伤证。
The sound of the Liver is shouting. (Shouting occurs during anger, or crying out due to fright.) The sound of the Heart is speaking (In *Hong Fan*, speech is associated with Fire). Laughter (Manic laughter indicates Excess Heat; gentle smiling indicates Deficiency Heat). The sounds of the Spleen and Stomach are singing, (A slight tremor in the voice resembling song.) It also manifests as hiccups. (Hiccups refer to dry retching; see the section on Vomiting for details.) The sound of the Lung is weeping, and also coughing. The sound of the Kidney is groaning, and also yawning and sneezing. (Yawning occurs because Yin draws down Yang before it has settled. Sneezing occurs because Yin triggers Yang as it attempts to emerge.) A voice that is clear and resonant as usual is auspicious. A voice that is turbid accompanied by nasal congestion indicates Wind-Cold injury. A voice sounding as if coming from a jar (indicating muffled and unclear quality) suggests Dampness invasion. Frowning and groaning indicates pain. Sudden aphonia is caused by Phlegm-Wind lurking with latent Fire, or resulting from angry shouting or mournful wailing. Hoarseness resembling a broken voice accompanied by coughing indicates External Cold enveloping Internal Heat. In complicated cases of Cold Damage (*Shanghan*), hoarseness accompanied by sores on the lips and mouth indicates *Hu Huo* disease. Hoarseness accompanied by emaciation indicates *Lao Zhai* (consumptive disease such as tuberculosis), indicating ulcers in the Lung. Sudden loss of voice with throat pain like stabbing, but without swelling, redness, or fever, indicates Yin Cold. Sudden hoarseness accompanied by swelling and obstruction of the throat and neck, or with fever and constipation, indicates Dragon Fire (Hyperactive Ministerial Fire). Snoring during breathing indicates Wind-Warmth. Sighing during diagnosis indicates Qi stagnation. Belching while touching the heart region indicates pain at Zhongwan (CV12). Shaking the head while speaking indicates internal pain. Shortness of breath and inability to breathe deeply indicates Qi Deficiency. In an otherwise healthy person without chills or fever, shortness of breath and inability to breathe deeply indicates Phlegm-Fire. A voice that is faint, speaking only occasionally throughout the day, indicates depletion of Healthy Qi. Slurred speech indicates Wind-Phlegm. Sudden verbosity or excessive talking indicates Fire. Speaking indiscriminately about good and evil, ignoring kinship and distance, and wearing clothes improperly indicates disorder of the Spirit (*Shen*). Delirious speech indicates Excess pathogenic factors. Monotonous, repetitive low murmurs indicate Deficiency of Healthy Qi.
Sudden onset of chills and fever in a person who was previously healthy mostly belongs to External Contraction. There must be exterior signs such as headache, body ache, stiffness, absence of sweat, or presence of sweat, supported by exterior pulses such as Floating-Tight or Floating-Large. If there are no exterior signs or pulses, and the illness develops gradually, it belongs to Internal Injury. In External Contraction, chills and fever occur simultaneously without interval; in Internal Injury, they alternate and are irregular. Chills from External Contraction cannot be relieved even by approaching a fierce fire. (It resolves only when the exterior condition is resolved.) Chills from Internal Injury resolve upon seeking warmth. Fear of wind from External Contraction implies intolerance to all wind and cold. Fear of wind from Internal Injury implies sensitivity only to minor drafts. (Furthermore, Exterior conditions manifest in the nose; thus, nasal breathing is rapid with wheezing, vigorous and forceful, unlike the short breath and weak qi of Internal Injury. Internal Injury conditions manifest in the mouth; thus, the mouth feels uncomfortable and food lacks taste, unlike External Contraction where taste is perceived initially but lost when the pathogen enters the interior. Additionally, in External Contraction, heat transmitting to the interior causes thirst with large water intake, unlike Internal Injury fluid deficiency where thirst is relieved by slight drinking. Moreover, External Contraction involves excess pathogenic factors, so the voice is strong and loud, starting light and becoming heavy. Internal Injury involves insufficiency of Yuan Qi, so the voice is lazy and timid, starting heavy and becoming light. Additionally, External Contraction headache is constant. Internal Injury headache comes and goes.) External Contraction presents with heat on the back of the hand and no heat in the palm. (There are cases where the back is hotter than the abdomen.) Internal Injury presents with heat in the palm and no heat on the back of the hand. (There are cases where the abdomen is hotter than the back.) Mild aversion to cold on the back indicates Yang Deficiency unable to overcome Yin. This can also occur in Yangming channel conditions. (Baihu Jia Renshen Tang is appropriate.) It also occurs in fatigue-induced Internal Injury, characterized by alternating chills and heat, indicating Yang Deficiency with Internal Heat. (Shengyang Sanhuo Tang is appropriate.) Damp-Phlegm conditions may also present this way, accompanied by heavy body and limb pain. (Daotan Tang is appropriate.) In individuals with inherent Spleen-Stomach Deficiency, consuming raw, cold, or icy foods/drinks during summer months leads to accumulation of Cold Qi. When Yin rises to overwhelm Yang, the back often feels cold over an area the size of a palm. (Warming therapy is appropriate.) Aversion to cold with curling up and no fever indicates Yin Syndrome. High fever with thirst, aversion to heat rather than cold, indicates Warm-Thermal Syndrome. Alternating chills and fever with regular timing indicates Malaria; irregular timing indicates Shaoyang channel syndrome of Cold Damage, or Internal Injury Deficiency syndromes. Tidal fever occurring at Dibu hours (3-5 PM) indicates Yangming syndrome of Cold Damage; occurring at Ziwu hours (11 PM-1 AM and 11 AM-1 PM) indicates Internal Injury syndrome.