凡脉顺四时者谓春弦夏洪秋毛冬石中有和气软滑而长乃是不病之人得病即易为治疗盖从
和气
而生也用法万全如气反脉逆形气相失名曰不可治是形盛气虚形虚气盛故不可治也凡人形气俱
虚安谷者过期而死不安谷者不过期而死安谷谓饮食且进期是八节之气候也(鸡峰方)
诊脉治病必先度人之肥瘦以调气之虚实虚则补之实则泄之若形瘦脉大胸中多气者必死是
形气
俱不足而脉反有余故死也故人形盛脉细少气不足者危危者近于死也犹有可治之理以气不足而
形盛故也其形气相得者生是人形气肥瘦长短气候相得故生也参五不调者病谓脉气交乱而不调
故病也上下寸关尺三部脉如参椿者病甚也三部脉左右手十至不可数者死是一呼一吸脉来往十
至以上无生气也故死矣(鸡峰方)
大凡诊脉先定四时之脉便取太过不及虚实冷热寒温至数损益阴阳衰盛五行生克脏腑所属
看之
以为大法然后取其人形神长短肥瘦气候虚实盛衰性气高下布衣血食老幼强弱但顺形神四时五
气气候无过者生之本其形气与五行者危病若过盛而形气反逆脉有悬绝者死不治矣(鸡峰普济
方)
郭玉广汉人也后汉章帝时为侍郎为人善别脉知人生死帝令童男衣女子之衣诈云其病使玉
诊脉王曰此女谁言病据脉状阳盛阴弱臣谓非女帝善之迁五官中郎将
Those whose pulse conforms to the four seasons is called a compliant pulse. In spring, the pulse is slightly wiry (Xian); in summer, slightly flooding (Hong); in autumn, slightly floating like down (Mao); in winter, slightly deep like a stone (Shi). Within these, there exists a "harmonious qi" (Heqi) that is soft, slippery, and long; this characterizes a person without disease. Once illness occurs, the pulse changes, but it becomes easy to treat because it originates from the "harmonious qi." The treatment method is foolproof. If the qi opposes the pulse, and the form (xing) and qi are discordant, it is termed "incurable." This is because the form is excessive while the qi is deficient, or the form is deficient while the qi is excessive, hence incurable. Generally, if a person's form and qi are both deficient, yet they can eat, they will die after exceeding the cycle of the eight solar terms; if they cannot eat, they will not exceed the cycle of the eight solar terms before dying. "An gu" refers to the ability to take food and drink; "qi" refers to the climatic cycles of the eight solar terms. (From *Jifeng Fang*)
To diagnose and treat diseases via pulse taking, one must first estimate the patient's fatness or thinness to adjust for the deficiency or excess of qi. Deficiency requires tonification; excess requires purgation. If the body is emaciated, yet the pulse is large, and there is excessive qi in the chest, death is certain. This is because both form and qi are insufficient, yet the pulse appears excessive, leading to death. Therefore, if a person has a robust form but a fine pulse, with shortness of breath and insufficiency, it is a critical condition, nearing death, yet still potentially treatable because the qi is insufficient while the form is robust. If form and qi are harmonious (xiang de), life is sustained, as the person's physical attributes (fatness, thinness, height, length) align with the climate, thus ensuring survival. If the pulse is disordered and irregular (can wu bu tiao), disease exists because the pulse qi is chaotic and uncoordinated. If the pulses at the Cun, Guan, and Chi positions on both hands are uneven and irregular like interlocking pegs (can chun), the disease is severe. If the pulses in the three positions of both left and right hands beat more than ten times per respiration cycle and are uncountable, it is a death sign, as there is no vital energy when the pulse beats over ten times per breath; hence, death ensues. (From *Jifeng Fang*)
Generally, in pulse diagnosis, one first determines the seasonal pulses, then observes excess (tai guo), deficiency (bu ji), deficiency (xu), excess (shi), cold (leng), heat (re), cold (han), warmth (wen), frequency (zhi shu), gain and loss (sun yi), decline and prosperity of yin and yang, generation and restriction of the Five Elements, and organ associations, establishing these as general principles. Then, observe the individual's spirit and form, stature, fatness or thinness, climatic conditions, deficiency or excess, prosperity or decline, temperament, social status (commoner or noble), age (old or young), and strength. As long as one conforms to the spirit and form, four seasons, five qi, and climate without excess, this is the root of life. If the form and qi contradict the Five Elements, the disease is critical. If the pulse is excessively extreme and the form and qi reverse, showing suspended and severed pulses (xuan jue), it is a death sign and incurable. (From *Jifeng Puji Fang*)
Guo Yu was from Guanghan. During the reign of Emperor Zhang of Later Han, he served as a Gentleman of the Palace (Shilang). He was skilled at distinguishing pulses and knowing the time of death. The Emperor ordered a young boy to wear women's clothing, feigning illness, and asked Guo Yu to diagnose him. Guo Yu said, "Who is this woman? Why do you say she is ill? According to the pulse state, yang is excessive and yin is weak; I believe this is not a woman." The Emperor praised him and promoted him to Director of the Central Palace Attendants (Wuguan Zhonglangjiang).