神仙之要莫大乎存想存谓存我之神想谓想我之身闭目见自己之目收心见自己之心心目不
离我身不伤我神则存想之渐也
养性之道欲小劳但莫大疲及强所不能堪尔食欲少而不欲顿常如饱中饥饥中饱善养性者先
饥乃
食先渴乃饮食后当行毕摩腹数百遍暮卧常习闭口口开则失气邪从外入屈膝仄卧益人气力胜正
偃卧春欲晏卧早起夏秋欲夜寝早起冬欲早卧晏起虽云早起莫在鸡鸣前虽云晏起莫在日出后莫
久行久立久坐久卧久听久视莫强食莫强酒饮则不欲多多则速吐之养性之士唾不至远行不疾步
耳不极听目不极视坐不久处立不至疲卧不至厌先寒而衣先热而解
彭祖曰和气导气之道密室闭户安床暖席枕高二寸半正身偃卧暝目闭气以鸿毛
着鼻上不动经三百息耳无所闻目无所见心无所思如此则寒暑不能侵蜂虿不能毒寿三百六十岁
邻于真人也
仙经曰常存心中有气大如鸡子内赤外黄能辟众邪延年益寿又云常存心如炎火如斗煌煌光
明百邪不敢于之
道人蒯京年百七十八而甚丁壮言朝朝服玉泉琢齿玉泉者口中唾也朝旦未起早漱津令满口
含之琢齿二七过名曰练精(修真秘诀)
杨州有武官侍其某者官于二广十余年终不染瘴面红腻腰足轻快初不服药唯每日五更起坐
两足
相向热摩涌泉无数以汗出为度欧公平日不信仙佛笑人行气晚年云数年来足疮一点痛不可忍近
有人传一法用之三日不觉失去其法重足坐闭目握固缩谷道摇 两足如气球状气极即休气平复
为之日七八得暇即为乃般运捷法也文忠痛已即废若不废当有益(仇池笔记)
The most essential aspect of the immortal's practice lies in "Cunxiang" (Visualization and Retention). "Cun" refers to retaining one's spirit, while "Xiang" refers to visualizing one's body. Closing the eyes allows one to see one's own eyes; gathering the mind allows one to perceive one's own heart. When the mind and spirit do not depart from the body and do not injure the spirit, this constitutes the preliminary stage of Cunxiang.
The way of nurturing life involves maintaining slight physical exertion, but avoiding excessive fatigue or forcing oneself beyond one's capacity. Regarding diet, one should eat small amounts frequently rather than large meals at once, always maintaining a state between fullness and hunger. Those skilled in nurturing life should eat before feeling hungry and drink before feeling thirsty. After eating, one should walk and massage the abdomen hundreds of times. Before sleeping at night, one should habitually keep the mouth closed, as opening it leads to the loss of Qi and allows pathogenic factors to enter from outside. Sleeping with knees bent and lying on the side benefits Qi strength more than lying flat on the back. In spring, one should sleep late and rise early; in summer and autumn, sleep late and rise early; in winter, sleep early and rise late. Although rising early is advocated, it should not be before the rooster crows; although rising late is allowed, it should not be after the sun has risen. One should avoid prolonged walking, standing, sitting, lying down, listening, or viewing. One should not force food intake or alcohol consumption. If drinking alcohol, one should not drink excessively; if overindulged, one should induce vomiting promptly. Practitioners of life-nurturing should not spit forcefully over long distances, walk hastily, listen to extreme sounds, view extreme sights, sit for too long, stand until fatigued, or lie down until uncomfortable. One should dress warmly before feeling cold and undress before feeling hot.
Vomiting expels old Qi, also known as "Dead Qi"; inhaling/nourishing Qi takes in new Qi, also known as "Living Qi."
Peng Zu said: "The method of harmonizing and guiding Qi involves a sealed room with closed doors, a warm bed and mat, and a pillow half a cun high. Lie straight on your back, close your eyes, hold your breath, and place a goose feather on your nose without letting it move. After three hundred breaths, you will hear no sounds, see no sights, and have no thoughts. In this state, cold and heat cannot invade, and stinging insects cannot poison you. Your lifespan can reach 360 years, approaching that of a 'Zhenren' (True Person)."
Upon waking at night, often tap the teeth nine times and swallow saliva nine times. Press the nose with hands, moving up, down, left, and right dozens of times.
Immortal scriptures state: "Constantly visualize Qi in the heart, the size of an egg, red inside and yellow outside, which can ward off various evils and prolong life." It also says: "Constantly visualize the heart like a blazing fire, bright as the Big Dipper, so that all evils dare not approach."
Daoist Qiao Jing was 178 years old yet vigorous. He stated that every morning he consumed "Yuquan" (Jade Spring), which is saliva. Before rising in the morning, rinse the mouth with saliva until full, then tap the teeth fourteen times (two sets of seven). This is called "Refining Essence" (from *Xiuzhen Mijue*).
In Yangzhou, there was a military officer named Shi Qi who served in the Liangguang region for over ten years without contracting miasma. His complexion was ruddy and smooth, and his waist and limbs were light and agile. Initially, he took no medicine, only rising at the fifth watch each morning, sitting with feet facing each other, and rubbing the Yongquan acupoints until sweating. Ouyang Xiu usually disbelieved in immortals and Buddhas and mocked those practicing Qi circulation. In his later years, he said: "For several years, I suffered from a painful sore on my foot. Recently, someone taught me a method. After three days of use, the pain vanished. The method is: sit with feet stacked, close eyes, grasp fists tightly, contract the anus, and shake the feet like balloons. Stop when Qi is exhausted, resume when Qi stabilizes. Practice whenever free. This is the 'Banyun Jiefa' (Rapid Transport Method). After Wen Zhong's [Ouyang Xiu's courtesy name] pain subsided, he abandoned the method. Had he continued, it would have been beneficial" (from *Chiqi Biji*).