脏腑泻利。其证多端。大抵皆因脾胃而作。东垣先生制脾胃论一篇。专以补中益气汤。升提清气为主其间
治脾泄之证。庶无余蕴矣。特未及乎肾泄也。是故以其湿也。利水以分之。以其风也。助风以平之。以其实
也。下之。以其虚也。补之。寒则温之。热则清之。有食者化之。有积者祛之。凡五行之相胜。与六
气之加临。莫不以生克制化之法治之。然而经年经月。不得一效者何耶。仲景云。下利不止。医以理中汤与
之。利益甚。理中者理中焦也。此利在下焦。当以理下焦法则愈矣。昔赵以德有云。予闻先师言泄泻之病。其
类多端。得于六淫五邪饮食所伤之外。复有杂合之邪。似难执法而治。乃见先师治气暴脱而虚。
顿泻不知人事。口眼俱闭。呼吸甚微几欲绝者。急灸气海。饮人参膏十余斤而愈。治积痰在肺。致其所合大肠
之气不固者。涌出上焦之痰。则肺气下降。而大肠之虚自复矣。治忧思太过。脾气结而不能升举。陷入下焦而
成泄泻者。开其郁结。补其脾胃。使谷气升发也。治阴虚而肾不能司禁固之权者。峻补其肾而愈也。凡此之类
甚多。因问先生治病何神也。先生曰无他。圆机活法。内经熟自得之矣。
经曰。肾主大小便。又曰。肾司开阖。又曰。肾开窍于二阴。可见肾不但主小便。而大便之能开而复能闭
者。肾操权也。今肾既虚衰。则命门之火熄矣。火熄则水独治。故令人多水泻不止。其泻每在五更天将明时。
必洞泄二三次。此其故何也。盖肾属水。其位在北。于时为亥子。五更之时。正亥子水旺之秋。故特甚也。
惟八味丸以补真阴。则肾中之水火既济。而开阖之权得宜。况命门之火旺。火能生土。而脾亦强矣。故古方有
椒附丸五味子散。皆治肾泄之神方。不可不考也。考之薛案云。脾胃虚寒下陷者。用补中益气汤。加木香肉果
补骨脂。若脾气虚寒不禁者。用六君子汤。加炮姜肉桂。若命门火衰。脾土虚寒者。用八味丸。若脾胃气血俱
虚者。用十全大补汤。送四神丸。若大便滑利。小便闭涩。或肢体渐肿。喘嗽唾痰。为脾肾亏损。宜
金匮加减肾气丸。
秦越人难经。有五泄之分。曰胃泄。曰脾泄。曰大肠泄。曰小肠泄。曰大瘕泄。夫所谓大瘕泄者。即肾泄
也。注云。里急后重。数至圊而不能便。茎中痛。世人不知此证。误为滞下治之。祸不旋踵。(滞下即今所谓
痢疾也。)此是肾虚之证。欲去不去。似痢非痢。似虚努而非虚努。盖痢疾后重。为因邪压大肠坠下。故大肠
不能升举而重。治以大黄槟榔辈。泻其所压之邪而愈。又有久
泻大肠虚滑。元气下陷。不能自收而重。乃用粟壳等涩剂。以固
其脱升其坠而愈。其虚坐努责。此痢后积已去尽。无便而但虚坐耳。此为亡血过多。倍用归芎以和之而愈。
惟肾虚后重者。亦数至圊而不能便。必茎中痛。或大便不能得。而小便先行而涩。或欲小便。而大便反欲去而
痛。独褚氏精血论中云。精已耗而复竭之。则大小便道牵痛。愈痛则愈便。愈便则愈痛。须以补中
益气汤。倍升麻送四神丸。又以八味地黄丸料。加五味吴茱萸补骨脂肉豆蔻。多服乃效。此等证候。以痢药致
损元气。肢体肿胀而毙者。不可枚举。肾既主大小便而司开阖。故大小便不禁者责之肾。即此推之。然则大便
不通者。独非肾乎。金匮真言论云。北方黑色。入通于肾。开窍于二阴。故肾气虚。则大小便难。宜以地黄苁
蓉车前子茯苓之属。补其阴利水道。少佐辛药。开腠理致津液。而润其燥。洁古云。脏腑之秘。不可一概治疗。
有热秘。有冷秘。有实秘。有虚秘。有风秘。有气秘。老人与产后。及发汗利小便过多。病后气血未复者。皆能
成秘。禁用硝黄巴豆牵牛等药。世人但知热秘。不知冷秘。冷秘者冷气横于肠胃。凝阴固结。津液不通。胃气
闭塞。其人肠内气攻。喜热恶冷。宜以八味地黄丸料。大剂煎之。冷冻饮料即愈。或局方半硫丸。碾生姜。调乳香
下之。或海藏己寒丸俱效。海藏云。己寒丸虽热。得芍药茴香润剂。引而下之。阴得阳而化。故大小便自通。
如遇春和之阳。水自消矣。然不若八味丸更妙也。
东垣云。肾主五液。津液盛则大便如常。若饥饱劳役。损伤胃气。及食辛热浓味而助火邪。伏于血中。耗
散真阴。津液亏少。故大肠结燥。又有老年气虚。津液衰少而结者。肾恶燥。急食辛以润之是也。予尝体法
东垣之论。不用东垣之方。如润肠丸润燥汤通幽散之类俱不用。惟用六味地黄丸料。煎服自愈。如热
秘而又兼气虚者。以前汤内加参 各五钱立愈。此因气虚不能推送。阴虚不能濡润故耳。以上治法。予尝
亲试而必验。且又不
犯大黄桃仁枳壳等破气破血之禁。可以久服。永无秘结。故表而出之。
或问曰。何为不用四物汤。曰四物汤特能补血耳。此是先天津液不足。故便难。经曰。大肠主津。小肠主
液。又曰。肾主五液。津液皆肾水所化。与血何干。故不用四物汤。或又问曰。如干结之甚。硝黄亦可暂用
否。曰承气汤用硝黄。乃为伤寒从表入里。寒变为热。热入三阴。恐肾干枯。故用硝黄以逐去外邪。
急救肾水。余独禁用者。乃是论老人虚人及病后人。肾水原不足。以致干枯。若再用硝黄等药以下之。是虚其
虚。今日虽取一时之快。来日必愈结。再下之。后日虽铁石亦不能通矣。倘有患此者。当劝慰之。勿令性急。
以自取危殆。况老人后门固者。寿考之征。自是常事。若以六味八味常服。永保无虞。
Diarrhea and dysentery originating from the Zang-Fu organs present with diverse symptoms. Generally, they arise due to dysfunction of the Spleen and Stomach. Mr. Li Dongyuan wrote a treatise titled *Pi Wei Lun* (Treatise on the Spleen and Stomach), which focuses primarily on using Bu Zhong Yi Qi Tang (Tonify the Middle and Augment the Qi Decoction) to raise and lift clear Yang Qi. Regarding the treatment of Pi Xie (Spleen Deficiency Diarrhea), his methods were comprehensive. However, he did not address Shen Xie (Kidney Deficiency Diarrhea). Therefore, for cases caused by Dampness, water-draining methods are used to separate and eliminate it; for those caused by Wind, wind-dispelling methods are used to calm it; for Excess patterns, purgative methods are applied; for Deficiency patterns, tonifying methods are employed; Cold patterns are treated with warming methods, and Heat patterns with clearing methods. Food stagnation is resolved by digestion-promoting agents, and accumulations are removed. Whether dealing with the mutual overcoming of the Five Elements or the superimposition of the Six Qi, all are treated according to the laws of generation and restriction. So why do some patients fail to see results after months or years of treatment? Zhang Zhongjing stated: "For persistent diarrhea, if the physician administers Li Zhong Tang (Regulate the Middle Decoction) and the diarrhea worsens, it is because Li Zhong Tang regulates the Middle Jiao, whereas this diarrhea originates in the Lower Jiao. It should be cured by applying rules for regulating the Lower Jiao."
Previously, Zhao Yi-de quoted his master saying: "I have heard my master say that diarrhea and loose stools come in many varieties. Besides injuries from the Six Exuberances, Five Evils, and diet, there are often mixed pathogens, making it difficult to adhere to fixed treatment principles." Yet, he observed his master treating a case of sudden Qi collapse leading to severe deficiency, where the patient suffered acute profuse diarrhea, lost consciousness, had closed eyes and mouth, and breathing was extremely faint, nearly ceasing. The master urgently moxaed Qihai (CV6) and administered over ten jin of Ren Shen Gao (Ginseng Paste), resulting in a cure. He also treated a case where phlegm accumulation in the Lungs caused the associated Large Intestine Qi to lose its securing power. By inducing vomiting to expel upper Jiao phlegm, Lung Qi descended, and the deficiency of the Large Intestine naturally recovered. In another case of excessive worry causing Spleen Qi to knot and fail to ascend, sinking into the Lower Jiao to cause diarrhea, he resolved the depression and tonified the Spleen and Stomach to allow Grain Qi to rise. For cases of Yin deficiency where the Kidney could not exercise its controlling authority, he vigorously tonified the Kidney to achieve a cure. There are many such examples. When asked why his treatments were so miraculous, he replied: "There is no secret. It is merely flexible application of principles. Once one has thoroughly mastered the *Nei Jing* (Inner Canon), understanding comes naturally."
The *Nei Jing* states: "The Kidney governs urination and defecation." It also says: "The Kidney controls opening and closing," and "The Kidney opens into the two yin orifices" (anus and urethra). Thus, the Kidney not only governs urination but also controls the opening and closing of defecation. If the Kidney is deficient and weak, the Fire of Ming Men (Gate of Life) extinguishes. With the fire extinguished, Water dominates alone, causing persistent watery diarrhea. This type of diarrhea typically occurs around dawn (Wu Geng time), involving several episodes of projectile stool. Why is this? The Kidney belongs to Water, its direction is North, and its corresponding earthly branches are Hai and Zi. Dawn corresponds to the peak of Hai-Zi Water energy, hence the exacerbation at this time. Only Ba Wei Wan (Eight-Ingredient Pill with Rehmannia) can tonify True Yin, allowing Water and Fire to interact harmoniously within the Kidney, thereby restoring proper opening and closing functions. Moreover, when Ming Men Fire is robust, it generates Earth (Spleen), strengthening the Spleen. Thus, ancient formulas like Jiao Fu Wan (Pepper and Aconite Pill) and Wu Wei Zi San (Schisandra Powder) are divine prescriptions for treating Kidney Deficiency Diarrhea and must be studied.
Reviewing Xue Ji's medical records: For Spleen-Stomach deficiency-cold with sinking Qi, use Bu Zhong Yi Qi Tang added with Mu Xiang (Aucklandiae Radix), Rou Dou Kou (Arecae Semen), and Gu Po Zhi (Psoraleae Fructus). For Spleen Qi deficiency-cold with insecure retention, use Liu Jun Zi Tang (Six-Gentleman Decoction) added with Pao Jiang (Prepared Ginger) and Rou Gui (Cinnamon Bark). For Ming Men Fire decline with Spleen-Earth deficiency-cold, use Ba Wei Wan. For combined Spleen-Stomach Qi and Blood deficiency, use Shi Quan Da Bu Tang (Ten Great Tonics Decoction) taken with Si Shen Wan (Four Spirits Pill). For slippery stools with obstructed urine, or gradual limb swelling, wheezing, coughing, and expectoration indicating Spleen-Kidney damage, use Jin Gui Jian Di Shen Qi Wan (Modified Kidney Qi Pill from the Golden Cabinet).
Qin Yue-ren (Bian Que) in *Nan Jing* (Classic of Difficult Issues) classifies diarrhea into five types: Wei Xie (Stomach Diarrhea), Pi Xie (Spleen Diarrhea), Da Chang Xie (Large Intestine Diarrhea), Xiao Chang Xie (Small Intestine Diarrhea), and Da Jia Xie (Great Mass Diarrhea). Da Jia Xie refers to Shen Xie (Kidney Diarrhea). Annotations state: "It involves tenesmus, frequent trips to the toilet without successful defecation, and pain in the penis." People unaware of this condition mistakenly treat it as Li Xia (Dysentery), bringing immediate disaster. (Li Xia is modern Dysentery.) This is a Kidney Deficiency pattern: the urge to defecate is present but nothing passes, resembling dysentery but not being dysentery, resembling empty straining but not being true empty straining. Tenesmus in dysentery is caused by pathogenic pressure pushing the Large Intestine downward, preventing its ascent and causing heaviness. Treatment uses Da Huang (Rhei Radix et Rhizoma) and Bing Lang (Arecae Semen) to purge the compressing pathogen. Conversely, chronic diarrhea causing Large Intestine laxity and Yuan Qi sinking leads to inability to retract, causing heaviness; here, Yu Ke (Papaveris Pericarpium) and other astringents are used to secure leakage and lift sinking Qi. "Empty straining" (Xu Zuo Nu Ze) occurs after dysentery residue is cleared; the patient strains without stool due to severe blood loss. Treatment doubles Dang Gui (Angelicae Sinensis Radix) and Chuan Xiong (Chuanxiong Rhizoma) to harmonize.
Only Kidney Deficiency tenesmus presents with frequent toilet visits without stool, accompanied by penile pain, or inability to pass stool while urine comes first and is astringent, or the desire to urinate triggers painful defecation urges. Chu Cheng in *Jing Xie Lun* (Treatise on Essence and Blood) notes: "If essence is depleted and further exhausted, the pathways of urination and defecation will pull and hurt; the more it hurts, the more one wants to defecate; the more one defecates, the more it hurts." This requires Bu Zhong Yi Qi Tang with doubled Sheng Ma (Cimicifugae Rhizoma) sent down with Si Shen Wan, or Ba Wei Di Huang Wan ingredients added with Wu Wei Zi (Schisandrae Fructus), Wu Zhu Yu (Evodiae Fructus), Gu Po Zhi, and Rou Dou Kou. Long-term administration yields effects. Many die from limb swelling caused by damaging Yuan Qi with inappropriate dysentery medicines. Since the Kidney governs urination/defecation and opening/closing, incontinence is blamed on the Kidney. By analogy, constipation is also related to the Kidney. *Jin Gui Zhen Yan Lun* states: "North corresponds to Black, connects internally to the Kidney, and opens into the two yin orifices." Thus, Kidney Qi deficiency causes difficulty in both urination and defecation. Suitable herbs include Di Huang (Rehmanniae Radix), Rong Rong (Cistanches Herba), Che Qian Zi (Plantaginis Semen), and Fu Ling (Poria), to tonify Yin and promote water passages, with a little acrid medicine to open pores and distribute fluids to moisten dryness.
Zhang Jiegu said: "Constipation of Zang-Fu cannot be treated uniformly. There is Heat Constipation, Cold Constipation, Excess Constipation, Deficiency Constipation, Wind Constipation, and Qi Constipation. Elderly, postpartum women, those who sweated or diuresed excessively, and those recovering from illness with unrecovered Qi/Blood can all develop constipation. Drugs like Xiao Shi (Natrii Sulfas), Da Huang, Ba Dou, and Qiu Niu are strictly forbidden." People know Heat Constipation but ignore Cold Constipation. Cold Constipation arises from cold qi stagnating in the intestines/stomach, condensing Yin, blocking fluids, and closing Stomach Qi. Patients feel gas attacking inside the intestines, prefer heat, and dislike cold. Treatment uses Ba Wei Di Huang Wan decocted heavily, served cold. Or Ju Fang Ban Shou Wan (Half-Sulfur Pill), crushed fresh ginger, and Ru Xiang (Olibanum) taken together. Or Hai Zang Ji Han Wan are also effective. Hai Zang said: "Although Ji Han Wan is hot, paired with moisturizing agents like Shao Yao (Paeoniae Radix) and Hui Xiang (Foeniculi Fructus), it guides downward. Yin transforms upon receiving Yang, so urination/defecation flow freely. Like spring sun melting snow. Yet, Ba Wei Wan is superior."
Li Dongyuan said: "The Kidney governs the Five Fluids. Abundant fluids mean normal stool. Hunger/fullness irregularities, labor fatigue damaging Stomach Qi, or consuming spicy/hot rich foods aiding Fire evil, which hides in blood and consumes True Yin, leads to fluid scarcity and Large Intestine dryness/constipation. Also, elderly Qi deficiency and declining fluids cause constipation. 'The Kidney dislikes dryness; quickly eat acrid substances to moisten it.'" I adopted Dongyuan's theory but not his formulas, avoiding Run Chang Wan, Run Zao Tang, Tong You San. Instead, I use Liu Wei Di Huang Wan (Six-Ingredient Pill with Rehmannia) decocted and taken orally for self-healing. For Heat Constipation with Qi deficiency, adding Ren Shen (Ginseng Radix) and Huang Qi (Astragali Radix) each 5 qian cures it immediately. This is because Qi deficiency fails to push, and Yin deficiency fails to moisten. I have personally tested these methods with certainty, avoiding prohibited Qi/Blood-breaking drugs like Da Huang, Tao Ren, and Zhi Ke. They can be taken long-term without constipation recurrence. Hence, I publish them.
Someone asked: "Why not use Si Wu Tang?" I replied: "Si Wu Tang only tonifies Blood. Here, the issue is insufficient Tian Jin Ye (Heavenly Fluids), causing hard stool. The *Nei Jing* says: 'Large Intestine governs Jin, Small Intestine governs Ye.' And 'Kidney governs Five Fluids.' All fluids derive from Kidney Water, having nothing to do with Blood. Hence, Si Wu Tang is not used." Another asked: "If dryness is extreme, can Xiao Shi and Da Huang be used temporarily?" I replied: "Cheng Qi Tang uses Xiao Shi and Da Huang to treat Tai Yang disease entering interior, transforming from Cold to Heat, invading Three Yin, fearing Kidney water exhaustion. Thus, they purge external pathogens to save Kidney Water. I forbid their use for elderly, deficient, or post-illness patients whose Kidney Water is originally insufficient, causing dryness. Using purgatives here makes deficiency worse. Today brings temporary relief, tomorrow brings worse blockage. Further purging makes even iron-stone impassable. Advise patients not to be impatient to avoid danger. Firm bowel control in elders indicates longevity. Regular use of Liu Wei Wan and Ba Wei Wan ensures health."