肝木主风,脾湿为痰,风与痰之中人,原不分于左右,但过损精血,左半先亏,而右半饮食所生之痰,
与皮毛所入之风,以渐积于空虚之府,而骤发始觉耳。风脉劲疾,痰脉软滑。惟劲疾,
故病则大筋短缩,即舌筋亦短而謇于言;小筋弛长,故从左而 于右,从左 右,即可知左畔之小筋弛而不张
也。若左之筋张,则左 矣。凡治一偏之病,法宜从阴引阳,从阳引阴,从左引右,从右引左。盖观树木之
偏枯者,将溉其枯者乎?抑溉其未枯者使其荣茂,而因以条畅其枯者乎?(喻嘉言)
口噤
口噤者,足阳明之病也,颊车穴主之。盖阳明经络,挟口环唇,循颊车。而诸阳筋脉,皆上于头,三阳
之筋,并络颔颊,夹于口。风寒乘虚而客其经,则筋挛急,牙关紧,因而口噤;又有风热太甚,风喜伤肝,热
能燥物,是以筋燥劲迫,因而口噤。此皆实邪为病,中风门之闭证也。若在脱证,即诸阳之气脱去,形骸管束
无主,故口开舌纵不收矣(《冯氏锦囊》)
不语
喑者,不能言也。心脉系舌根,脾脉系舌旁,肝脉络舌本,少阴之脉循喉咙挟舌本。四经之脉,皆上于舌,
邪中其经,则痰涎闭其脉道,舌本不能转运而为之喑矣。有喉喑者,劳嗽失音,喉中声嘶,舌本无患也;中
风而喑者,舌喉俱病,音声不能发于会厌也。盖心为声音之主,肺为声音之户,肾为声音之根。《经》云∶
三焦之气,通于喉咙,气弱则不能上通矣。治者能于根本用力,则丹田之气自能振作,故古人每以独参汤、地
黄饮子奏效也。然中风不语之证有六∶有失音不语者;有舌强不语者;有神昏不语者;有口噤不语者;有舌纵
语涩者;有舌麻言謇者;可不详欤?(《冯氏锦囊》)
太阴所谓入中为喑者,阳盛已衰,故为喑也。内夺而厥,则为喑痱,此肾虚也。少阴不至者厥也。夫肾
藏精,主下焦,地道冲、任二脉系焉。二脉与少阴肾之大络同出肾,下起于胞中,为十二经脉之海。冲脉之
上行者,渗诸阳,灌诸经;下行者,渗诸阳,灌诸络。因肾虚而肾络与胞络内绝,不通于上,则喑;肾脉
不上循喉咙挟舌本,则不能言;二络不通于下,则痱厥矣。(《证治准绳》)
凡中暑、中寒、中湿、痰厥、气厥、食厥、热厥、虚晕等证,皆卒倒不语,但中风必有 斜、搐搦、偏枯
之证为异。(《医学入门》)
痰
凡非风之多痰者,悉由中虚而然。夫痰即水也,其本在肾,其标在脾。在肾以水不归原,水泛为痰也;
在脾以饮食不化,土不制水也。强壮之人,任多饮食,则随食随化,未见为痰;不能食者,反能生痰,此脾
虚不能化食,而食即化痰也。故凡病虚劳者,其痰必多,病至垂危,其痰益甚,正以脾气愈虚,则食不能化,而
水液尽为痰耳。可见病之实痰无几,而痰之宜伐者亦无几。故治痰者,必当温脾强肾以治其本,使根本渐充,
则痰将不治而自去矣。○俗云∶痰在周身,为病莫测。凡瘫痪、螈 、半身不遂等证,皆伏痰留滞而然,不去
痰滞,病何由愈?余曰∶汝知痰之所自乎?凡经络之痰,即津血之所化也,使果营卫调和,则津自津,血自血,
何痰之有?惟是元阳亏损,神机耗败,则水中无气,津凝血败,皆化为痰耳。此果痰也,果精血也,岂精血之
外而别有所谓痰者耶?若谓痰在经络,非攻不去,则必并精血而尽去之可乎?否则安有独攻其痰,而精血不损
者乎?精血复伤,元气愈竭,随去随生,痰必愈甚。此治痰者不能尽,而所尽者惟元气耳。(《景岳全书》)
人参续元气于垂绝,附子返真火于须臾,力可回天。方中益以干姜,所谓霹雳者,形其力之速也。喻
子非之,似亦过矣。人之有生,全赖一点真阳,病既急虚暴绝,敢不亟援乎?世之卒中,而以开痰利窍成功者,
有几人哉?幸而有此汹涌之痰,元气尚未尽绝,必欲令其与命相根据之痰去尽,然后始行补救,则不可得之数也。
万无痰去气存之事也。请问果由痰而致中乎?由中而致痰乎?因痰为患而致急虚乎?因急虚命绝而致痰上气尽
乎?常见急
虚卒中者,二便更迭遗出,然则必将曰中尿矣、中屎矣。是则急虚卒中,及阴寒真中者,非大施温补,无能为
也。但患其势急骤,煎烹犹恐不及,术附、姜附、 附,皆可备急一时。平素阳虚者,即以肉桂、杜仲、故纸
继之;阴虚者,即以熟地、当归、枸杞、山萸继之;至于鹿茸、河车、鹿胶、蛤蚧血肉之属,皆可阴阳双补,
消息迭进。总以温补大剂,顾其脾肾,自然水到渠成。略有疑畏,则不可与言至德至巧也。(《医补》)
脉候
寸口脉迟而缓,迟则为寒,缓则为虚。营缓则为亡血,卫缓则为中风。(《金匮》)
非风之脉,迟缓可生,急数弦大者死。(张景岳)
中风之脉,最忌伏涩不调,尤忌坚大急疾。(张路玉)
选案
唐柳太后病风,脉沉欲脱,汤药无及。以黄 、防风煮汤数十斛,置床下熏之,得苏。更药而愈。(许胤宗)
王守道风噤不语,以炽炭烧地,洒以药汤,置病者于上,须臾小苏。(王克明)
王用之卒中昏愦,口眼 斜,痰涌脉伏。此真气虚而风邪所乘。以三生饮一两,加人参一两,煎服即苏。
若遗尿手撒、口开鼾睡,为不治。用前饮亦有得生者,前饮行经络,治寒疾,有斩关夺旗之功。然必用人参驾
驭其间,补助真气,否则不为无益,适足取败。观先哲 附、参附等汤,其义可见。(薛立斋)
徽商汪华泉,忽然昏仆,遗尿手撒,汗出如珠。众皆以绝证既见,决无生理。余曰∶手撒脾绝,遗尿肾
绝,法在不治,惟大进参附,或冀万一。遂以人参三两,熟附五钱,煎浓灌下,至晚汗减。复煎人参二两,
、术、附各五钱,是夜服尽,身体能动。再以参附膏加姜汁、竹沥,连进三日,神气渐爽,调养百日而安。
(《医宗必读》)
附方
治中风口噤方 用苏合香丸,或南星、冰片末,或乌梅肉擦牙。○皂角、生半夏末,搐鼻。○又用甘草,
比中指节数截,油浸火炙,以物斡开牙关,令咬定甘草,可人行十里许时又换一截,灌药极效。
治中风口眼 斜方 用酒煮桂,取汁,布浸拓面,左 拓右,右 拓左。○又法,先烧皂角烟熏之,逐去
外邪;次烧乳香熏之,顺其血脉。
又方 用大鳝鱼一条,针刺头上血,右 涂左,左 涂右,正即洗去。其鳝取血后放之。
[Stroke (Continued)]
The Liver Wood governs Wind, and Spleen Dampness generates Phlegm. When Wind and Phlegm invade the human body, they originally do not distinguish between the left and right sides. However, if Essence and Blood are excessively depleted, causing a deficiency in the left half first, then the Phlegm generated from dietary intake on the right half, along with the Wind entering from the skin and hair, will gradually accumulate in the empty viscera, only becoming apparent when it suddenly erupts. The pulse of Wind is forceful and rapid; the pulse of Phlegm is soft and slippery. Because it is forceful and rapid, the large tendons shorten upon onset, and even the tendons of the tongue shorten, leading to dysarthria; the small tendons become flaccid and elongated, resulting in traction pulling from left to right or right to left, indicating that the small tendons on the left are flaccid and unable to tense. If the tendons on the left are tense, then the left side will be contracted. For treating hemiplegia (Hemiplegia), the method should follow "drawing Yang from Yin, drawing Yin from Yang, drawing from the left to the right, and drawing from the right to the left." This is like observing a tree with partial withering: do we water the withered part? Or do we water the non-withered part to make it flourish, thereby indirectly promoting the recovery of the withered part? (Yu Jiayan)
[Mouth Lock]
Mouth lock (Trismus) is a disease of the Foot-Yangming Stomach Meridian, treated by selecting the Jiache acupoint (Jiache, ST6). This is because the Yangming meridians surround the mouth and lips and pass through Jiache. All Yang tendon-meridians ascend to the head, and the tendons of the Three Yang meridians connect to the mandible and cheeks, clamping the mouth. When Wind-Cold invades the meridians due to deficiency, the tendons become spasmodic and tight, the jaw locks tightly, causing trismus; alternatively, excessive Wind-Heat may injure the Liver (as Wind tends to injure the Liver), and Heat dries objects, causing the tendons to become dry and tense, leading to trismus. These are all diseases caused by Excess pathogens, belonging to the Closed Syndrome in the Stroke category. In the case of the Open Syndrome, the Qi of all Yang meridians has escaped, and the body loses its controlling constraint, resulting in an open mouth and a relaxed, uncontrolled tongue. (*Feng Shi Jin Nang*)
[Aphasia/Inability to Speak]
An-yin (Loss of voice) refers to the inability to speak. The Heart meridian connects to the root of the tongue, the Spleen meridian connects to the sides of the tongue, the Liver meridian networks the tongue base, and the Shaoyin Kidney meridian follows the throat and clamps the tongue base. The Qi of these four meridians all ascends to the tongue. When pathogens strike these meridians, Phlegm-Saliva blocks the meridian pathways, preventing the tongue base from moving freely, thus causing loss of voice. There is Hou-yin (Hoarseness), caused by chronic coughing leading to voice loss, with hoarseness in the throat but no pathology in the tongue base; stroke-induced An-yin involves both the tongue and throat, where sound cannot emanate from the epiglottis. The Heart is the master of voice, the Lung is the door of voice, and the Kidney is the root of voice. The *Classic* states: The Qi of the Sanjiao communicates with the throat; if Qi is weak, it cannot ascend. If the practitioner focuses on the root, the Qi of the Dantian will naturally revive, which is why ancient physicians often used Du Shen Tang (Single Ginseng Decoction) and Dihuang Yinzi (Rehmannia Decoction) with success. However, there are six types of aphasia in stroke: those with loss of voice and inability to speak; those with a stiff tongue and inability to speak; those with coma and inability to speak; those with trismus and inability to speak; those with a relaxed tongue and slurred speech; and those with numb tongue and dysarthria. Must one not examine these in detail? (*Feng Shi Jin Nang*)
When the Taiyin chapter mentions "pathogens entering internally causing loss of voice," it is because Yang was excessive and has now declined, hence the loss of voice. Internal depletion leading to Jue (Revulsion) results in Yin-fei (Aphasia accompanied by paralysis), which is due to Kidney deficiency. The absence of Shaoyin pulse indicates Jue. The Kidney stores Essence and governs the Lower Jiao, with the Chong and Ren meridians connected to it. These two meridians emerge from the Kidney along with the great collateral of the Shaoyin Kidney, originating below from the Baozhong (Uterus/Metropolis), serving as the Sea of the Twelve Meridians. The ascending branch of the Chong meridian seeps into the Yang meridians and irrigates the channels; the descending branch seeps into the Yang meridians and irrigates the collaterals. Due to Kidney deficiency, the Kidney collaterals and Bao collaterals are internally severed and cannot communicate upward, causing aphasia; if the Kidney meridian does not ascend to follow the throat and clamp the tongue base, speech is impossible; if the two collaterals do not communicate downward, Fei-Jue (Paralysis and Revulsion) occurs. (*Zheng Zhi Zhun Sheng*)
Conditions such as Summerheat, Cold, Dampness, Phlegm Jue, Qi Jue, Food Jue, Heat Jue, and Deficiency Syncope all present with sudden collapse and inability to speak, but stroke is distinguished by accompanying symptoms of facial deviation, convulsions, and hemiplegia. (*Yi Xue Ru Men*)
[Phlegm]
Excessive Phlegm in Non-Wind diseases (Stroke-like conditions) is entirely due to Middle Jiao deficiency. Phlegm is essentially water; its root lies in the Kidney, and its branch in the Spleen. Regarding the Kidney, it is because water fails to return to its source and overflows to form Phlegm; regarding the Spleen, it is because food is not transformed, and Earth fails to control Water. Strong individuals who consume much food digest it immediately without forming Phlegm; those who cannot eat反而 generate Phlegm, because Spleen deficiency fails to transform food, causing stagnation to turn into Phlegm. Thus, patients with Consumption diseases always have much Phlegm, and as the condition becomes critical, the Phlegm increases, precisely because the more deficient the Spleen Qi is, the less food is transformed, and all fluids turn into Phlegm. It can be seen that true Excess Phlegm is rare, and Phlegm requiring purging is also rare. Therefore, treating Phlegm must involve warming the Spleen and strengthening the Kidney to treat the root; as the root gradually fills, the Phlegm will disappear without direct treatment. ○ Folk saying: Phlegm throughout the body causes unpredictable diseases. Paralysis, convulsions, and hemiplegia are all caused by latent Phlegm stagnation; without removing the Phlegm stagnation, how can the disease heal? I say: Do you know the origin of Phlegm? Phlegm in the meridians is transformed from Jing and Blood. If Ying and Wei are harmonious, Jing remains Jing and Blood remains Blood; where would Phlegm come from? Only when Yuan Yang is depleted and Shen Ji (Spirit Mechanism) is exhausted does the water lack Qi, causing Jing to coagulate and Blood to deteriorate, all turning into Phlegm. Is this truly Phlegm? Is it truly Essence and Blood? Are there Phlegms other than Essence and Blood? If one claims that Phlegm in the meridians cannot be removed without attacking, must one remove Essence and Blood entirely as well? Otherwise, how can one attack only the Phlegm without damaging Essence and Blood? If Essence and Blood are further injured, Yuan Qi becomes more exhausted, Phlegm regenerates as soon as it is removed, and Phlegm becomes worse. This is why treating Phlegm fails to eliminate it completely, while what is actually exhausted is Yuan Qi. (*Jing Yue Quan Shu*)
Ren Shen (Ginseng) renews Yuan Qi at the brink of death, Fu Zi (Aconite Root) restores True Fire in an instant; their power can reverse heaven. Adding Gan Jiang (Dried Ginger) to the formula, known as Pi Li San (Thunderbolt Powder), describes the speed of its action. Yu Jiayan opposed this, seemingly going too far. Human life relies entirely on a spark of True Yang; since the illness is acute and deficiency is sudden and severe, how dare one not urgently rescue? How many stroke patients succeed by opening Phlegm and benefiting orifices? Fortunately, the presence of surging Phlegm indicates that Yuan Qi is not yet completely extinct. If one insists on removing all this Phlegm, which is tied to life, before attempting remediation, it is impossible. There is no scenario where Phlegm is gone but Qi remains. Let me ask: Does Phlegm cause Stroke? Or does Stroke cause Phlegm? Is the acute deficiency caused by Phlegm pathology? Or is the Phlegm rising and Qi exhausting caused by acute deficiency and impending death? Commonly, in acute deficiency stroke, urine and feces are involuntarily discharged alternately. Would one then say "urine stroke" or "feces stroke"? Thus, for acute deficiency stroke and True Cold Stroke, without massive warming and tonification, nothing can be done. One only worries that the condition is too rapid, and even boiling takes too long. Shu Fu Tang (Atractylodes and Aconite Decoction), Jiang Fu Tang (Ginger and Aconite Decoction), and Hei Shun Pian (Prepared Black Aconite) can all be prepared for emergencies. For those with chronic Yang deficiency, continue with Rou Gui (Cinnamon Bark), Du Zhong (Eucommia Bark), and Gu Zhi (Psoralea Fruit); for Yin deficiency, continue with Shu Di (Prepared Rehmannia Root), Dang Gui (Angelica Sinensis), Gou Qi (Goji Berry), and Shan Zhu Yu (Cornus Fruit); for Deer Antler, Placenta, Deer Glue, and Gecko, these fleshy substances can tonify both Yin and Yang, administered in alternating doses based on assessment. Ultimately, use large doses of warming and tonifying herbs to protect the Spleen and Kidney, and success will follow naturally. With any doubt or fear, one cannot discuss supreme virtue and skill. (*Yi Bu*)
[Pulse Diagnosis]
The Cun Kou pulse is slow and moderate. Slow indicates Cold; moderate indicates Deficiency. Moderate Ying pulse indicates Blood loss; moderate Wei pulse indicates Wind Strike. (*Jin Gui Yao Lue*)
For Non-Wind pulses, slow and moderate indicate survival; rapid, numerous, wiry, and large pulses indicate death. (Zhang Jingyue)
For Stroke pulses, hidden, choppy, and irregular pulses are most taboo, especially hard, large, and rapid pulses. (Zhang Luyu)
[Selected Cases]
Empress Dowager Liu of Tang suffered from Wind disease, with a deep, nearly imperceptible pulse, rendering decoctions ineffective. Huang Qi (Astragalus Root) and Fang Feng (Saposhnikovia Root) were boiled into dozens of hu of soup, placed under the bed for fumigation, and she revived. Subsequent medication led to full recovery. (Xu Yinzong)
Wang Shoudao suffered from stroke with trismus and aphasia. Hot charcoal was burned on the floor, medicinal soup was sprinkled on it, and the patient was placed on top. After a moment, he slightly revived. (Wang Keming)
Wang Yongzhi suffered from stroke with coma, facial deviation, surging Phlegm, and hidden pulse. This was True Qi deficiency allowing Wind pathogen to invade. Using San Sheng Yin (Three Lives Decoction) 1 liang, added with Ren Shen 1 liang, decocted and taken orally, he revived immediately. Urination, hand relaxation, open mouth, and snoring indicate incurable cases. Using the aforementioned San Sheng Yin also yielded survivors. San Sheng Yin travels through meridians, treats Cold diseases, and has the power of breaking through gates and capturing flags. However, Ren Shen must be used to guide it, supplementing True Qi; otherwise, it is not only useless but leads to defeat. Observing the ancients' use of Fu Zi Tang and Shen Fu Tang reveals this principle. (Xue Lizhai)
Merchant Wang Huaquan from Huizhou suddenly collapsed, with urinary incontinence, hand relaxation, and sweat like pearls. Everyone considered the signs of extinction present and decided there was no hope. I said: Hand relaxation indicates Spleen extinction; urinary incontinence indicates Kidney extinction. By law, it is incurable. Only massive administration of Shen Fu Tang might offer a slim chance. Thus, Ren Shen 3 liang and Shu Fu Zi 5 qian were decocted thickly and灌ed down. By evening, sweating decreased. Then, Ren Shen 2 liang, Huang Qi (Astragalus Root), Bai Zhu (Atractylodes Rhizome), and Fu Zi each 5 qian were decocted. Taken fully that night, the body could move. Then, Shen Fu Gao (Ginseng and Aconite Paste) added with Jiang Zhi (Ginger Juice) and Zhu Li (Bamboo Sap) was taken continuously for three days. Spirit gradually refreshed, and after 100 days of recuperation, he recovered. (*Yi Zong Bi Du*)
[Appendix Formulas]
Formula for Treating Stroke Trismus: Use Su He Xiang Wan (Styrax Pill), or powder of Nan Xing (Arisaema Rhizome) and Bing Pian (Borneol), or rub teeth with Wu Mei Rou (Mume Fruit Flesh). ○ Soap bean and raw Ban Xia powder, insufflated into nose. ○ Also, use Gan Cao (Licorice Root), cut into segments matching the number of finger joints, soaked in oil and fire-roasted. Pry open the jaw with an object, let the patient bite the licorice firmly. Replace every ~10 li walking distance. Extremely effective for administering medicine.
Formula for Treating Stroke Facial Deviation: Boil Gui Zhi (Cinnamon Twig) in wine, take the juice, soak cloth in it, and apply to the face. Apply to the right if deviated to the left, and to the left if deviated to the right. ○ Another method: First smoke with roasted soap bean to expel external pathogens; then smoke with Ru Xiang (Frankincense) to smooth blood vessels.
Another Formula: Take one large eel, prick the head to release blood. Apply to the opposite side (right deviation to left, left deviation to right). Wash off once alignment is restored. Release the eel after taking blood.