脉见洪数者,非火邪也;本无胀滞,而脉见弦强者,非内实也。无热无胀,其堪泻乎?此宜从证之虚,不从脉
之实也。大凡脉证不合者中必有奸,必先察其虚,以求根本,庶乎无误。(《景岳全书》)
脉证相合者易知,相左者难知。脉明然后辨证,证真然后施药。要在虚心细察,不可执己见,而以药尝试
也。(《瘟疫暑热全书》)
脉有可凭不可凭
生死于人大矣,而能于两手方寸之地,微末之动,即能决其生死,何其近于诬也。然古人往往百不失一者,
何哉?其要则以胃气为本。《灵枢》云∶谷入于胃,乃传之肺,五脏六腑皆以受气。寸口属肺,为百脉之所会,
故其来也,有生气以行乎其间,融和调畅,得中土之精英,此为有胃气,得者生,失者死,此其大较也。其次。
则推天运之顺逆∶人与天气相应,如春属木,脉宜弦;夏属火,脉宜洪之类。反是则与天气不应。又其次,则
审脏气之生克∶如脾病畏弦,本克土也;肺病畏洪,火克金也。反是则与脏气无害。又其次,则辨病脉之从违,
病之与脉,各有宜与不宜∶如脱血之后,脉宜静细,而反洪大,则气亦外脱矣;寒热之证,脉宜洪数而反细弱,
则真元将陷矣。至于真脏之脉,乃因胃气已绝,不营五脏,所以何脏有病,则何脏之脉独见。凡此皆经书言
之详尽,学人苟潜心玩索,洞然易晓,此其可决者也。至云诊脉即可以知何病,又云人之死生,无不先知,则
又非也。盖脉之变迁无定,或有卒中之邪,未即通于经络,而脉一时未变者;或病轻而不能见于脉者,或有沉
痼之疾,久而与气血相并,一时难辨其轻重者;或有病之传变无常,不可执一时之脉,而定其是非者。况病之
名有万,而脉之象不过数十种,何能诊脉而即
知其何病?此皆推测偶中,以欺人也。若夫真脏之脉,有临死而终不见者,则何以决之?是必以望闻问三者合
而参之,亦可不失矣。故以脉为可凭,而亦有时不足凭,以脉为不可凭,而又凿凿乎可凭。总在医者熟通经学,
深思自得,则无所不验矣。若世俗无稽之说,皆不足信也。(徐灵胎)
诸脉条辨
浮脉,只轻手便得,非必中、沉俱无。若崔氏云∶有表无里,有上无下。则脱然无根,混于散脉矣,非浮
脉之真面目也。○洪脉只是根脚阔大,却非坚硬。若大而坚硬,则为实脉,而非洪脉矣。《经》曰∶大则病进。
谓其气方张也。又曰∶形瘦脉大多气者死。谓形与脉不合也。○虚之异于散者;虚脉按之虽软,犹可见也,散脉
按之绝无,不可见也。虚之异于芤者∶虚则愈按而愈软,芤则重按而仍见也。○散有二义∶一自有渐无之象,一
散乱不整之象。比如杨花散漫,或至数不齐,或多寡不一,为危殆之候。若心脉浮大而散,肺脉短涩而散,
皆平脉也。软散则病脉矣,肾脉软散,肾败之征;脾脉代散,土绝之候。若二脉交见,尤为必死之符。○营行
脉中,脉以血为形。芤脉中空,脱血之象也。伪《诀》云∶寸芤积血在胸中,关里逢芤肠胃痈。是以芤为蓄血
积聚之实脉,非失血虚家之空脉矣。且云两头有,以头字换《脉经》之边字,便相去千里矣。○濡脉之浮软,
与虚脉相类,但虚脉形大,而濡脉形小也。濡脉之细小,与弱脉相类,但弱在沉分,而濡在浮分也。伪《诀》
云∶按之似有举还无,是弱脉而非濡脉矣。濡脉之无根,与散脉相类,但散脉从浮大,而渐至于沉绝,濡脉从
浮小,而渐至于不见也。从大而至无者,全凶之象;从小而至无者,凶吉相半也。在久病、老年之人见之,尚
未至于必绝,若平人、少壮、暴病见之,名为无根,去死不远矣。○微之为言,无也,其象极细极软。仲景曰∶
萦萦如蛛丝状,其细而难见也;瞥瞥如羹上肥状,其软而无力也。轻取如无,故曰阳气衰;重按欲
绝,故曰阴气竭。久病得之,多不可救,谓正气将次灭绝也;卒病得之,犹或可生,谓邪气不至深重也。○向以
革脉即牢脉,非也。盖革浮而牢沉,革虚而牢实,形与证皆异也。叔和云∶三部脉革,久病得之死,卒病得之
生。《甲乙经》曰∶浑浑革至如涌泉,病进而色弊,绵绵其去如弦绝者死。言急如涌泉,则浮取之,不止于
弦大,而且数、且搏、且滑矣。曰弦绝,不止于豁然,而且无根蒂矣。○肾之为脏,配坎应冬,万物蛰藏,阳
气下陷,故其脉主沉阴而居里。若误与之汗,则如蛰虫出而见霜;若误与之下,则如飞蛾入而见汤。○伏脉主
病,在沉阴之分,隐深之处,非轻浅之剂所得破其藩垣也。伤寒以一手脉伏为单伏,两手脉伏为双伏,不可
以阳证见阴脉为例。火邪内郁,不得发越,乃阳极似阴,故脉伏者,必得大汗而解,如久旱将雨,必先六合阴
晦,一回雨后,庶物咸苏也。又有阴证伤寒,先有伏阴在内,而外复感寒邪,阴盛阳衰,四肢厥逆,六脉沉伏,
须投姜附,及灸关元,阳始回而脉始出矣。若太溪、冲阳皆无脉者,必死无疑。○树以根深为牢,盖深入于下
者也;监狱以禁固为牢,盖深藏于内者也。仲景云∶寒则牢固,又有坚固之义也。沈氏曰∶似沉似伏,牢之
位也;实大弦长,牢之体也。牢脉主病,以其在沉分也,故悉属阴寒;以其形弦实也,故咸为坚积。若失血亡
精之人,内虚当得革脉,若反得牢脉,是脉与证反,可卜死期矣。○实为邪气盛满坚劲有余之象,既大矣,而且
长、且坚,又且三候皆然,则诸阳之象,莫不毕备,故但主实热,不主虚寒。紧与实虽相似,而实相悬。紧者
热为寒束,故其象绷急而不宽舒;实者邪为火迫,故其象坚满而不和柔。○《素问》云∶脉弱以滑,是有胃气;
脉弱以涩,是为久病。盖弱堪重按,阴犹未绝;若兼涩象,则气血交败,生理灭绝矣。○微脉模糊而难见,细
脉则显而易见。故细比于微,稍稍较大也。细为血少气衰,故吐利失血,得沉细者生。忧劳过度之人,脉亦多
细,为自戕其血气也。大抵细脉微脉。俱
为阳气衰残之候,非行温补,何以复其散失之元乎?○阴性多滞,故阴寒之证,脉必见迟,与缓脉绝不相类。盖
缓以形之宽纵得名,迟以至数之不及为义。缓脉四至,宽缓和平;迟脉三至,迟滞不前。二脉迥别。○涩脉往来
迟难,有类乎止,而实非止也;有类乎散,而实非散也。须知浮而极细极软,似有若无为微脉;浮而且细、且
软为濡脉;沉而且细、且软为弱脉。三脉皆有似于涩,而实有分别。○古人譬诸徐行而怠,偶羁一步,可为结
脉传神。大凡热则流行,寒则凝结。如冬冷则冰坚,理势然也。人惟少火衰弱,中气虚寒,失其干健之运,则
气血痰食,互相纠缠,营运之机不利,故脉应之而成结也。○结促之止,止无常数;代脉之止,止有常数。结
促之止,一止即来,代脉之止,良久方至。《内经》以代脉之见,为脏气衰微,脾经脱绝之候。惟伤寒心悸,
怀胎三月,或七情太过,跌打重伤,及风家痛家,俱不忌代脉。若无病而羸瘦脉代者,危候也。久病脉代,万
难回春。又云∶少得代脉者死,老得代脉者生,自当通变。○缓脉以宽舒和缓为义,与紧脉相反。若阳寸阴尺,
上下同等,浮大而软,无有偏胜,为缓而和匀,此真胃气脉也。土为胃气之母,中气调和,则百病不生,一切
脉中,皆须挟缓,谓之胃气,非病脉也。兼乎浮、迟、虚、濡、细、涩之形者,为病不足,为风,为表虚也。
○数之为义。躁急而不能中和也。火性急速,故阳盛之证,脉来必数。肺部见之,为金家贼脉;秋月逢之,为
克令凶征。○滑之为言,往来流利而不滞涩也。盖脉者血之府也,血枯则脉涩,血盛则脉滑。○紧者绷急而兼
绞转之象,热则筋纵,寒则筋急,此惟热郁于内,而寒束于外,故紧急绞转之象见焉。合观《内经》之左右弹,
仲景之如转索,丹溪之如纫线,叔和之如切绳,可见紧之为义,不独纵有挺急,抑且横有转侧也。紧脉之挺急,
与弦相类,但比之于弦,有更加挺劲之异,与转如绳索之殊也。○促脉之故,得于脏气乖违者,十之六、七;
得于真元衰惫者,十之二、三。或因
气滞,或因血凝,或因痰停,或因食壅,或外因六气,内因七情,皆能阻其营运之机而为促也。如止数渐稀则
病瘥,止数渐增则病剧。○动脉两头俯,中间起,极与短脉相似。但短脉为阴,不数、不硬、不滑也;动脉为阳,
且数、且硬、且滑也。○疾一名极,总是急速之形,数之甚者也。惟伤寒热极,方见此脉,非他疾所恒有也。
若劳瘵虚惫之人,见之则阴髓下竭,阳光上亢,有日无月,短期近矣。○弦如琴弦之挺直而略带长也。《经》曰∶
少阳之气,温和软弱,故脉为弦。其气来而实强为太过,病在外;其气不实而微为不及,病在中。又肝脉来,
濡弱迢迢如循长竿末梢曰肝平,若过实则肝病,急劲则肝死。弦脉与长脉,皆主春令。但弦为初春之象,阳中
之阴,天气犹寒,故如琴弦之端直而挺然,稍带一分之紧急也;长为暮春之象,纯属于阳,绝无寒意,故如
木杆之迢直以长,纯乎发生之气象也。○长脉之应,与弦脉略同,但弦之木,为万物之始生,此主春生之正令,
天地之气至此发舒,故脉象应之为长也。《经》云∶长则气治。李月池曰∶心脉长者,神强气旺;肾脉长者,
蒂固根深。皆言平脉也,然惟长而和缓,乃合春生之气,为健旺之征。若长而硬劲,即属火亢之形,而为疾
病之应也。○短反乎长,彼应春,此应秋;彼属肝,此属肺。肺主气,气属阳,宜乎充沛,短脉独见,气衰之
兆。《素问》曰∶肺之平脉,厌厌聂聂,如落榆荚。则短中自有和缓之象,气仍治也。若短而沉且涩,则气病
矣。○大抵长、短二脉,为有余不及之象。长类于弦,而盛于弦,为有余;短类于动,而衰于动,为不及。弦
脉带急,而长脉带缓,动脉形滑而且数,短脉形涩而必迟。诚能细心较量,锱铢不爽者也。(《脉理会参》)
变通
浮为在表,沉为在里,此古今相传之法也。然沉脉亦有表证,此阴实阳虚,寒胜者然也,浮脉亦有里证,
此阳实阴虚,水亏者然也。故凡欲察表邪者,不宜单据浮沉,当以紧数为别。○
浮虽属表,凡阴虚血少,中气亏损者,脉必浮而无力,是浮不可以概言表;沉虽属里,凡表邪初感之深者,寒
束皮毛脉不能达,亦必沉紧,是不可以概言里。数虽为热,而真热者脉未必数,凡虚损之证,阴阳俱困,气血
张皇,虚甚者数必甚,是数不可以概言热;迟虽为寒,凡伤寒初退,余热未清,脉多迟滑,是迟不可以概言寒。
弦强类实,而真阴胃气大亏,及阴阳关格等证,脉必豁大而弦劲,是强不可以概言实;微细类虚,凡痛极气闭,
营卫壅滞不通者,脉必伏匿,是伏不可以概言虚。○数脉有阴有阳,今世相传,皆以数为热脉,其说谬误。余
历见内热伏火等证,脉反不数,而惟洪滑有力。数脉之辨有七∶一外邪有数脉。凡寒邪外感,脉必紧数,然初
感便数者,原未传经,热自何来?或传经日久,数而滑实,方可言热;若数而无力者,仍是阴证。此外感之数,
不可尽以为热也。○一虚损有数脉。阳虚之数者,必数而无力,或兼细小;阴虚之数者,必数而弦滑。虽有烦热
诸证,慎用寒凉。若以虚数作热数,无不败矣。○一疟疾有数脉。凡疟作脉必紧数,疟止脉必和缓,岂作即有火,
而止则无火乎?且火在人身,无则无矣,有则无止时也;能作能止者,惟寒邪之进退耳。真火真热则不然,此
疟之数,固不可尽以为热。○一痢疾有数脉。凡痢疾之作,多由寒湿内伤,久则脾肾俱亏,所以脉数。但兼弦、
涩、细、弱者,总皆虚数,非热数也。其有形证多火,年力强壮,脉见洪、滑、数、实者,方可以热数论治。
○一痈疡有数脉。然痈疡之发,有阴有阳,亦不得尽以脉数者为热证。○一痘疹有数脉,以邪毒未达也。此当
以虚实分阴阳,亦不得以数为热脉。○一症癖有数脉。以积滞不行,脉必见数。若积久成疳,阳明壅滞,而致
口臭、牙疳、发热等证者,乃宜清胃清火;如无火证,而脉见细数者,亦不得认以为热。○一胎孕有数脉。以
冲任气阻,所以脉数,本非火也。此当以弱强分寒热,不可因其脉数,而执以黄芩为圣药。○伏脉虽与沉、微、
细、脱者相类,而
实有不同也。盖脉之伏者,以其本有如无,而一时隐蔽不见耳。此有胸腹痛剧而伏者,有气逆于经,脉道不通
而伏者,有偶因气脱不相接续而伏者。然此必暴病、暴逆者乃有之,调其气而脉自复矣。此外有积困延绵,脉
本细微而渐至隐伏者,此残烬将绝之兆,安得尚有所伏?常见庸工诊此,无论久暂虚实,动称伏脉,破气导痰,
犹然任意,此恐其就道稽迟,复行催牒耳。○脉大者为病进,大则邪气胜,而病日甚也;脉缓者为病退,缓则
胃气至,而病将愈也。此固其然也,然亦有宜大、不宜大者∶如脉体本大,再加洪数,此病进也;如脉体本小,
When the pulse appears surging and rapid (Hong Shu), it is not necessarily due to fire pathogen (Huo Xie); when there is originally no distension or stagnation, but the pulse appears wiry and strong (Xian Qiang), it is not internal excess (Nei Shi). With no heat and no distension, how can purgation be used? In such cases, one should follow the deficiency of the syndrome (Zheng) rather than the apparent excess of the pulse. Generally, where pulse and symptoms do not correspond, there must be complexity in the pathology; one must first examine the deficiency to seek the root cause, thus avoiding error. (From *Jingyue Quanshu*)
When pulse and symptoms correspond, diagnosis is easy; when they contradict, it is difficult. Only when the pulse is clear can one differentiate the syndrome; only when the syndrome is true can one administer medicine. The key lies in maintaining an open mind and observing carefully, without adhering to preconceived notions or using patients as test subjects for medication. (From *Wenyi Shure Quan Shu*)
On the Reliability of Pulse Diagnosis
Life and death are matters of great importance to humans. Yet, by merely feeling the subtle movements in the square-inch area of both wrists, one can determine life and death. This seems almost fraudulent. However, ancient physicians often succeeded with high accuracy. Why? The essence lies in taking Stomach Qi (Wei Qi) as the foundation. *Ling Shu* states: "Food enters the stomach, then transmits to the lungs, and all five zang and six fu organs receive qi." The Cun Kou (radial artery at the wrist) belongs to the Lung meridian and is the convergence of all vessels. Therefore, when the pulse comes, there is vital qi moving within it, blending harmoniously and flowing smoothly, possessing the essence of the Earth element (Spleen/Stomach). This is having Stomach Qi. Those who have it live; those who lose it die. This is the general principle. Secondly, one must deduce the顺应 or opposition of heavenly cycles: Humans correspond to heaven and earth. For example, Spring belongs to Wood, so the pulse should be wiry (Xian); Summer belongs to Fire, so the pulse should be surging (Hong), etc. Conversely, if it does not match, it is out of harmony with heaven. Thirdly, one must examine the generation and restriction among Zang organ qi: For instance, Spleen disease fears the wiry pulse because Wood restricts Earth; Lung disease fears the surging pulse because Fire restricts Metal. Conversely, if it does not match these restrictions, it causes no harm to the Zang qi. Fourthly, one must distinguish between compliance and deviation between disease and pulse: Disease and pulse each have appropriate and inappropriate manifestations. For example, after severe blood loss, the pulse should be quiet and fine; if it is instead surging and large, it indicates that Qi is also escaping outward. In cold-heat syndromes, the pulse should be surging and rapid; if it is instead fine and weak, it indicates that the True Yuan (Zhen Yuan) is about to collapse. As for the pulses of the True Zang organs, they appear because Stomach Qi has been exhausted and cannot nourish the five Zang organs. Thus, whichever Zang organ is diseased, its specific pulse appears alone. All these are detailed in the classics. If students study them diligently, they will understand clearly, and these can be used for judgment. However, claiming that pulse diagnosis alone can identify every specific disease, or predict life and death with absolute certainty beforehand, is incorrect. Pulse changes are不定 (indefinite/unfixed). Sometimes sudden external pathogens have not yet penetrated the meridians, causing the pulse to remain unchanged temporarily; sometimes diseases are mild and do not manifest in the pulse; sometimes chronic stubborn diseases have merged with Qi and Blood over time, making it difficult to judge severity instantly; sometimes disease transmission is unpredictable, so one cannot rely on a single moment's pulse to determine right or wrong. Moreover, there are thousands of disease names, but only dozens of pulse images. How can one know the exact disease just by palpating the pulse? These claims are often coincidental guesses used to deceive people. Furthermore, in cases of True Zang pulses, some patients near death never show them; how then to judge? One must combine inspection (Wang), listening/smelling (Wen), and inquiry (Wen) for comprehensive assessment to avoid errors. Thus, pulse diagnosis is sometimes reliable, sometimes not; saying it is unreliable ignores its certain reliability. It all depends on whether the physician thoroughly masters the classics and gains insight through deep thought, ensuring universal verification. Secular baseless theories are not worth believing. (Xu Lingtai)
Detailed Analysis of Various Pulses
The Floating pulse (Fu Mai) is felt with light pressure; it is not necessary that middle and deep pressures yield nothing. If, as Cui Shi said, it exists on the surface but not inside, above but not below, it lacks roots entirely and mixes with the Scattered pulse (San Mai), which is not the true appearance of the Floating pulse. ○ The Surging pulse (Hong Mai) is simply broad at the base, not hard. If it is large and hard, it is an Excess pulse (Shi Mai), not a Surging pulse. The Classics say: "Large indicates disease progression," meaning the pathogenic qi is flourishing. It also says: "Emaciated form with large pulse and excessive qi leads to death," indicating mismatch between form and pulse. ○ Difference between Deficient (Xu) and Scattered (San): Xu pulse feels soft upon pressure but is still perceptible; San pulse disappears completely upon pressure and is imperceptible. Difference between Xu and Knotted/Empty (Kou): Xu becomes softer the deeper one presses; Kou remains perceptible even with heavy pressure (empty center, firm edges). ○ San has two meanings: one is gradual disappearance, the other is disordered and irregular. Like scattered willow catkins, or irregular rhythm, varying in magnitude, this is a critical sign. However, if Heart pulse is floating, large, and scattered, or Lung pulse is short, choppy, and scattered, these are normal pulses (Ping Mai). Soft and scattered indicates disease; Kidney pulse soft and scattered signifies Kidney failure; Spleen pulse intermittent and scattered signifies Spleen Qi extinction. If both appear together, it is a sign of certain death. ○ Ying Qi circulates within the vessels; vessels take blood as their form. Kou pulse is empty in the center, a sign of blood loss. The pseudo *Jue* states: "Cun Kou Kou indicates accumulated blood in the chest; Guan Kou Kou indicates intestinal abscess." This treats Kou as an excess pulse of blood stasis and accumulation, rather than the empty pulse of blood loss and deficiency. Also, replacing "edge" with "head" in *Mai Jing* changes the meaning drastically. ○ Ru (Soft) pulse's floating softness resembles Xu pulse, but Xu is large in shape, while Ru is small. Ru's fineness resembles Ruo (Weak) pulse, but Ruo is at the deep level, while Ru is at the floating level. The pseudo *Jue* says: "Felt as present when pressed, absent when lifted" describes Ruo, not Ru. Ru's lack of root resembles San pulse, but San goes from floating-large to deep-absent, while Ru goes from floating-small to invisible. From large to non-existent is fully ominous; from small to non-existent is half-ominous. In chronic illness or elderly, it may not mean certain death; in healthy, young, or acute illness patients, it is called "rootless" and death is near. ○ Wei (Micro) means "non-existent"; its image is extremely fine and soft. Zhang Zhongjing said: "Like a spider's thread," describing its fineness and difficulty to see; "Like fat floating on soup," describing its softness and lack of strength. Light pressure feels like absence, hence "Yang Qi decline"; deep pressure feels like cessation, hence "Yin Qi exhaustion." In chronic illness, it is mostly incurable, indicating impending extinction of righteous Qi; in acute illness, survival is possible, indicating pathogenic Qi is not yet deep. ○ Previously, Ge (Leather) pulse was equated with Lao (Deep-Firm) pulse, which is incorrect. Ge is floating, Lao is deep; Ge is deficient, Lao is excess; their forms and syndromes differ. Wang Shuhe said: "Ge pulse in three positions, in chronic illness leads to death, in acute illness leads to life." *Jia Yi Jing* says: "Pulse chaotic and coming like surging springs, disease advances and complexion fails; going continuously like a breaking string leads to death." "Surging like springs" implies floating, not just wiry-large, but also rapid, beating, and slippery. "Breaking string" implies not just abrupt cessation, but also lack of root. ○ Kidney corresponds to Kan trigram and Winter; all things hibernate and store; Yang Qi sinks. Thus, its pulse governs deep Yin and resides internally. Mistaken sweating is like hibernating insects emerging to frost; mistaken purgation is like moths flying into boiling water. ○ Fu (Hidden) pulse governs disease in deep Yin regions, hidden places; light/shallow remedies cannot break its defenses. In Shang Han, Fu pulse in one hand is Single Hidden; in both hands is Double Hidden. One cannot use "Yang syndrome showing Yin pulse" as the sole example. Fire pathogen internal depression, unable to vent, results in Extreme Yang resembling Yin; thus, Fu pulse requires profuse sweating to resolve, like rain after drought, preceded by dark skies, reviving all things. In Yin-type Shang Han, with latent Yin internally and external cold invasion, Yin excess and Yang decline cause cold limbs and deep-hidden six pulses. Ginger and Aconite decoctions and moxibustion at Guanyuan are needed to restore Yang and pulse. If Taixi and Chongyang pulses are absent, death is certain. ○ Trees are firm due to deep roots; prisons are firm due to confinement. Zhongjing said: "Cold makes things firm," implying solidity. Shen Shi said: "Resembling deep and hidden, this is the position of Lao pulse; large, wiry, and long, this is the body of Lao pulse." Lao pulse governs disease; being in the deep level, it belongs to Yin-Cold; being wiry and excess, it indicates solid accumulations. In blood-loss or essence-depletion cases, internal deficiency should show Ge pulse; if Lao appears instead, pulse contradicts syndrome, predicting death. ○ Shi (Excess) pulse is an image of pathogenic qi being full, hard, and vigorous. Since it is large, long, hard, and present in all three depths, it embodies all Yang images, thus governing only Excess-Heat, not Deficiency-Cold. Jin (Tight) resembles Shi but differs greatly. Jin is heat constrained by cold, appearing tense and unrelaxed; Shi is pathogen forced by fire, appearing full and rigid, not soft. ○ *Su Wen* says: "Pulse weak and slippery indicates Stomach Qi; pulse weak and choppy indicates chronic illness." Weak pulse can be pressed deeply, Yin is not yet extinct; if combined with choppy image, Qi and Blood are ruined, life force extinguished. ○ Wei pulse is blurry and hard to see; Xi (Fine) pulse is obvious. Thus, Xi is slightly larger than Wei. Xi indicates blood deficiency and Qi decline; thus, in vomiting, diarrhea, or blood loss, deep-fine pulse indicates survival. Overworked individuals often have fine pulses, damaging their Qi and Blood. Generally, Xi and Wei pulses indicate residual Yang Qi decline; without warming and tonifying, how can lost Yuan Qi be restored? ○ Yin nature tends to stagnation; thus, Yin-Cold syndromes show Chi (Slow) pulse, distinct from Huan (Moderate/Relaxed) pulse. Huan is named for its wide and relaxed shape; Chi is defined by insufficient rate. Huan is four beats per breath, wide and peaceful; Chi is three beats per breath, sluggish. They are distinct. ○ Se (Choppy) pulse moves slowly and with difficulty, resembling stopping but not stopping; resembling scattering but not scattering. Note: Floating, extremely fine and soft, seeming present yet absent is Wei pulse; Floating, fine, and soft is Ru pulse; Deep, fine, and soft is Ruo pulse. These three resemble Se but are distinct. ○ Ancients compared Jie (Knotted) pulse to slow walking with occasional stumbling. Heat flows; Cold coagulates. Just as winter cold makes ice hard, human Shaohuo (Minister Fire) decline and Middle Qi deficiency lead to loss of vigorous movement, causing Qi, Blood, Phlegm, and Food to tangle, hindering circulation, resulting in Jie pulse. ○ Jie and Cu (Rapid-intermittent) pulses stop irregularly; Dai (Intermittent) pulse stops regularly. Jie/Cu stops resume immediately; Dai stops last a long time. *Nei Jing* views Dai pulse as sign of Zang Qi decline and Spleen meridian exhaustion. Exceptions: Shang Han palpitations, 3-month pregnancy, extreme emotions, severe trauma, wind/pain syndromes do not fear Dai pulse. Healthy emaciation with Dai pulse is critical. Chronic illness with Dai pulse is hard to cure. Young with Dai die; old with Dai live (flexible application). ○ Huan pulse means wide, relaxed, and gentle, opposite to Jin. If Cun (Yang) and Chi (Yin) are equal, floating-large and soft, without bias, it is Huan and harmonious, the true Stomach Qi pulse. Earth is mother of Stomach Qi; harmonized Middle Qi prevents disease. All pulses must carry Huan, called Stomach Qi, not disease pulse. Combined with floating, slow, deficient, soft, fine, choppy shapes indicates insufficiency, Wind, or Exterior Deficiency. ○ Shu (Rapid) means restless and urgent, lacking harmony. Fire nature is swift; thus, Yang-excess syndromes show rapid pulse. In Lung, it is a thief pulse; in Autumn, it is an inauspicious sign of restriction. ○ Hua (Slippery) means smooth flow without obstruction. Vessels are the house of Blood; blood dryness causes choppy pulse, blood abundance causes slippery pulse. ○ Jin (Tight) is tense with twisting image. Heat relaxes sinews; Cold tightens them. This image appears only when heat is trapped inside and cold binds outside. Observing *Nei Jing*'s "side-to-side vibration," Zhongjing's "like turning rope," Danxi's "like sewing thread," and Shuhe's "like cutting cord," we see Jin involves not just longitudinal tension but also lateral rotation. Jin's tension resembles Xian (Wiry) but is more rigid and twisted like a rope. ○ Cu pulse causes: 60-70% from Zang Qi disharmony; 20-30% from True Yuan exhaustion. Caused by Qi stagnation, Blood congealment, Phlegm retention, Food obstruction, external Six Evils, or internal Seven Emotions, all hindering circulation. Decreasing interval between stops indicates recovery; increasing interval indicates worsening. ○ Dong (Moving) pulse dips at ends and rises in middle, similar to Duan (Short) pulse. But Duan is Yin, not rapid/hard/slippery; Dong is Yang, rapid/hard/slippery. ○ Ji (Rapid-extreme) pulse, also called Ji, is extremely rapid, the extreme of Shu. Seen only in Shang Han extreme heat, not common in other diseases. In consumptive weakness, it indicates Yin marrow exhaustion and Yang flare-up, imminent death. ○ Xian (Wiry) pulse is straight like a lute string, slightly long. Classics: Shaoyang Qi is mild and soft, hence wiry pulse. Strong arrival indicates excess, disease exterior; weak arrival indicates deficiency, disease interior. Liver pulse soft and long like touching bamboo tip is normal; too strong is liver disease; too tense is liver death. Xian and Chang (Long) govern Spring. Xian is early Spring, Yin within Yang, cold weather, straight and tense; Chang is late Spring, pure Yang, no cold, straight and long, vibrant growth. ○ Chang pulse response similar to Xian, but Xian is wood/beginning; Chang governs main Spring command, heaven-earth Qi expanding. Classics: "Long means Qi is governed." Li Yuechi: Long Heart pulse = strong spirit/Qi; Long Kidney pulse = stable root. Both normal. Only long and relaxed matches Spring Qi, indicating vigor. Long and hard indicates Fire hyperactivity/disease. ○ Duan (Short) opposes Chang; Chang responds to Spring, Duan to Autumn; Chang belongs to Liver, Duan to Lung. Lung governs Qi (Yang), should be abundant; Short pulse alone indicates Qi decline. *Su Wen*: Normal Lung pulse is gentle like falling elm seeds, containing relaxation, Qi governed. Short, deep, and choppy indicates Qi disease. ○ Generally, Long and Short represent excess and deficiency. Long resembles Xian but stronger (excess); Short resembles Dong but weaker (deficiency). Xian is tense, Long is relaxed; Dong is slippery/rapid, Short is choppy/slow. Careful comparison reveals precise distinctions. (*Maihui Can*)
Adaptations
Floating indicates Exterior; Deep indicates Interior, a method passed down since antiquity. However, Deep pulse can indicate Exterior syndrome due to Yin-excess/Yang-deficiency and Cold dominance; Floating pulse can indicate Interior syndrome due to Yang-excess/Yin-deficiency and Water deficiency. Thus, to detect Exterior pathogens, do not rely solely on Floating/Deep; distinguish by Tight/Rapid. ○ Although Floating belongs to Exterior, in Yin-blood deficiency or Middle Qi depletion, pulse floats without strength; thus, Floating cannot universally mean Exterior. Although Deep belongs to Interior, in deep initial Exterior contraction where Cold binds skin/pores preventing pulse reach, it must be Deep-Tight; thus, Deep cannot universally mean Interior. Rapid usually means Heat, but True Heat pulse may not be rapid; in deficiency syndromes with Yin-Yang distress and Qi-Blood agitation, severe deficiency causes rapidity; thus, Rapid cannot universally mean Heat. Slow usually means Cold, but after Shang Han recedes with lingering heat, pulse is often Slow-Slippery; thus, Slow cannot universally mean Cold. Wiry-Strong resembles Excess, but in severe True Yin/Stomach Qi deficiency or Yin-Yang blockage, pulse is vast and wiry-tough; thus, Strong cannot universally mean Excess. Micro-Fine resembles Deficiency, but in extreme pain with Qi closure and Ying-Wei stagnation, pulse hides; thus, Hidden cannot universally mean Deficiency. ○ Rapid pulse has Yin and Yang aspects. Modern belief that Rapid always means Heat is erroneous. I have seen Internal Heat/Latent Fire cases where pulse is not rapid, but Surging-Slippery-Strength. Differentiation of Rapid pulse has seven points: 1. External Pathogens: Cold invasion causes Tight-Rapid pulse. Initial rapidity without meridian transmission implies no heat yet; if transmitted long-term, Rapid-Slippery-Excess indicates heat; Rapid-Weak indicates Yin syndrome. Not all external Rapid pulses mean Heat. 2. Deficiency: Yang-deficiency Rapid is Weak-Rapid or Fine-Small; Yin-deficiency Rapid is Rapid-Wiry-Slippery. Despite feverish symptoms, avoid cold herbs. Mistaking Deficient-Rapid for Heat-Rapid leads to failure. 3. Malaria: Attacks cause Tight-Rapid; remission brings Harmonious-Rapid. Does attack imply fire, remission imply no fire? Fire doesn't stop; only Cold pathogen retreats/advances. True fire/heat is different. Malarial Rapid is not necessarily Heat. 4. Dysentery: Often caused by Cold-Damp injury, leading to Spleen/Kidney deficiency and Rapid pulse. If accompanied by Wiry/Choppy/Fine/Weak, it is Deficient-Rapid, not Heat-Rapid. Only if signs show Fire, patient is strong, and pulse is Surging/Slippery/Rapid-Excess, treat as Heat-Rapid. 5. Abscesses/Ulcers: Can be Yin or Yang; not all Rapid pulses indicate Heat. 6. Smallpox/Chickenpox: Rapid due to unexpelled toxin. Differentiate Yin/Yang by Deficiency/Excess; do not assume Heat. 7. Masses/Accumulations: Stagnation causes Rapid pulse. If stagnation turns to malnutrition, Yangming obstruction causes bad breath/gum disease/fever, clear Stomach/Fire. Without Fire signs, Fine-Rapid is not Heat. 8. Pregnancy: Chong/Ren Qi blockage causes Rapid pulse, not Fire. Differentiate Cold/Heat by Weak/Strong; do not blindly use Huangqin (Scutellaria) as a holy drug. ○ Fu (Hidden) pulse resembles Deep/Micro/Fine/Depleted, but differs. Fu pulse is barely existent and temporarily concealed. Cases include severe abdominal pain, Qi reversal blocking vessels, or temporary Qi collapse discontinuity. These occur in acute/critical conditions; regulating Qi restores pulse. In chronic wasting, pulse becomes micro and gradually hidden, signaling impending extinction, not "hidden." Common practitioners misdiagnose any subtle pulse as Fu, using Qi-breaking/Phlegm-resolving drugs arbitrarily, akin to urging a dying person to hurry. ○ Large pulse indicates disease progression (pathogen wins); Slow pulse indicates disease regression (Stomach Qi returns, healing). Generally true, but exceptions exist: If naturally large pulse becomes Surging-Rapid, disease progresses; if naturally small...