治小儿疮疥,及三十六种风疾,服之必愈。
天麻洗 天南星 白附子 独活 白僵蚕 川乌头(炮) 羌活洗 干蝎(合者,各一
两) 牛黄 龙脑(各一分,细研) 麝香(半两,细研,旋入众药
上十一味,各要上好药,净洗,日内晒干,不用近火,杵为细末,炼蜜为丸如豌豆大,
诸色风疾,薄荷温酒下五丸,女人血风,更入少当归末,温酒下,如瘫痪风,下床不得,先
用白矾半两为末,葱十茎,煎汤温浴,后用薄荷汁温酒下三十丸,衣被盖出汗,别服补药,
如是男子妇人疥癣瘰 ,并须依前法洗浴,服三十丸,出汗,当日必瘥,小儿疮疥,亦须如
常浴,每一岁一丸,并须出汗,并瘥,忌食面猪肉鱼毒等物。
用腊月兔儿活血,以蒸饼相和,丸如粟米大,每服五丸,无根水送下,食乳者,乳汁送
下。
治疮 将出,未能匀遍透肌。
用牛蒡子不限多少,炒令熟,杵为细末,每服一钱,入荆芥二穗,水一盏同煎至七分,
放温与服,如疮疹已出,更与服,亦妙。
痈疽者,五脏六腑不和所生也,五脏主里,气行经络而沉,六腑主外,气行经络而浮,
若喜怒不常,饮食不节,阴阳不调,冷热相干,则脏腑气虚,气虚则腠理开疏,寒邪客于经
脉之间,为寒所折,则营卫稽留于脉,营者血也,卫者气也,血营得寒则涩而不行,卫气从
之,与寒邪相搏,故壅遏不通,气者阳也,阳气蕴积则生热,寒热不散,故积聚成痈疽也。
痈之状,毒瓦斯浮浅,皮薄以泽,疽之证,皮浓似牛领之皮,毒瓦斯深也,久则热胜于寒,热气
淳盛蓄积,故伤肉而败肌,肉坏则化为脓血,痈患属表,骨髓不枯,易为治疗,疽患属脏,
伤骨烂筋,则难理。经曰一寸二寸为痈,三寸四寸为痈,五寸至一尺为疽,一尺至二尺三尺
曰竟体疽,疽成圆窍,皆出诸气,人有愤郁不遂志欲者,血气畜积,亦多发此疾,凡痤疖者
是六腑受邪,经络壅滞而发,热毒浮浅,不能为害,但出脓血时,令尽不尔则再攻为疮,愈
盛矣。
治一切痈肿未破,疼痛令内消。
用生地黄杵如泥,随肿大小,摊于布上,糁木香末于中,又再摊地黄一重,贴于肿上,
不过三五度。
Treats pediatric sores and scabies, as well as thirty-six types of wind diseases; taking this medicine will surely lead to a cure.
*Gastrodiae Rhizoma* (Washed), *Arisaematis Tuber*, *Belleae Rhizoma*, *Angelicae Pubescentis Radix*, *Bombyx Batryticatus* (White), *Aconiti Lateralis Radix Praeparata* (Processed), *Notopterygii Rhizoma et Radix* (Washed), *Scorpio* (Whole, each 1 liang), *Bovis Calculus*, *Borneolum Syntheticum* (each 1 fen, finely ground), *Moschus* (0.5 liang, finely ground, added later to the other medicines). The above eleven medicinal materials must be of high quality, cleaned thoroughly, dried indoors during the day without exposure to fire, pounded into fine powder, and made into pills the size of pea seeds with refined honey. For various types of wind diseases, take five pills with warm wine infused with *Menthae Haplocalycis Herba*. For women's blood wind disease, add a small amount of *Angelicae Sinensis Radix* powder and take with warm wine. If it is paralysis due to wind, where the patient cannot get out of bed, first use 0.5 liang of *Alumen* powder and ten stalks of *Allii Fistulosi* to decoct in water for a warm bath; afterwards, take thirty pills with warm wine infused with *Menthae Haplocalycis Herba* juice, cover with clothes and blankets to induce sweating, and separately take tonic medicines. For men or women with sores, tinea, or scrofula, one must follow the bathing method described above, take thirty pills, induce sweating, and recover on the same day. For pediatric sores and scabies, bathing should also be done as usual; take one pill per year of age, and sweating must be induced for recovery. Avoid consuming wheat products, pork, fish, and toxic foods.
Use rabbit meat/blood from the twelfth lunar month ("rabbit child blood-activating"), mix it with steamed dough, make pills the size of millet grains, take five pills each time, send down with "rootless water" (rainwater/snowmelt); for infants drinking milk, send down with breast milk.
Treating sores that are about to erupt but have not yet spread evenly through the skin.
Use *Arctii Fructus* in any quantity, stir-fry until cooked, pound into fine powder. Take one qian each time, add two spikes of *Schizonepetae Spica*, decoct together with one cup of water until reduced to 70%, let cool to warm temperature, and administer. If the sores/rash have already erupted, continuing to take it is also excellent.
Carbuncles and deep-seated abscesses (*Yongju*) arise from disharmony among the five zang organs and six fu organs. The five zang organs govern the interior; their qi moves through the meridians and sinks. The six fu organs govern the exterior; their qi moves through the meridians and floats. If emotions like joy and anger are irregular, diet is unregulated, yin and yang are not harmonized, and cold and heat interfere with each other, then the qi of the zang and fu organs becomes deficient. Qi deficiency leads to open and loose interstices (*Couli*), allowing cold pathogenic factors to lodge between the meridians. Constrained by cold, *Ying* (nutritive) and *Wei* (defensive) qi stagnate in the vessels. *Ying* refers to blood, and *Wei* refers to qi. When blood and nutritive qi encounter cold, they become stagnant and cease to flow; defensive qi follows, battling with the cold pathogen, causing obstruction and blockage. Qi belongs to Yang; accumulation of Yang qi generates heat. Since cold and heat do not dissipate, they accumulate to form carbuncles and abscesses. The manifestation of a carbuncle (*Yong*) is that the toxic vapor is superficial, the skin is thin and glossy. The syndrome of an abscess (*Ju*) is characterized by thick skin resembling the neck of an ox, indicating deep-seated toxic vapor. Over time, heat surpasses cold, and intense heat accumulates, damaging flesh and ruining muscle tissue; when flesh necroses, it transforms into pus and blood. Carbuncles belong to the exterior level, bone marrow remains intact, and they are easy to treat. Abscesses belong to the zang organ level, damaging bones and rotting tendons, making them difficult to manage. The classics state: one to two cun is a carbuncle, three to four cun is a carbuncle [note: text likely contains error here, usually distinguishing depth/size], five cun to one chi is an abscess, one chi to two or three chi is called a whole-body abscess. An abscess forms a round opening, expelling various qi. People who are frustrated and unfulfilled in their desires often suffer from blood and qi stagnation, which easily triggers this disease. Any furuncle or boil is caused by the six fu organs receiving pathogens, leading to meridian congestion and eruption; the heat toxin is superficial and causes little harm. However, when pus and blood are discharged, they must be completely cleared; otherwise, re-infection occurs, worsening the condition.
To treat all carbuncles and swellings that have not yet ruptured, relieving pain and resolving them internally:
Pound fresh *Rehmanniae Radix* into a paste. Spread it on cloth according to the size of the swelling, sprinkle *Costi Rhizoma* powder in the middle, then spread another layer of *Rehmanniae Radix* paste, and apply it to the swelling. Repeat no more than three to five times.