法,楚人多用之。取肥白灯芯,截三四寸长,微蘸麻油,烘干,燃着,右手平持灯芯
尾下垂,按穴 之,一近皮肤即提起, 有声,须手法灵捷,勿致灼伤肌肉。夏禹铸所谓
一、 脐风。小儿生七日,脐风初发,吮乳必少,眼角眉心有黄色,即用灯火于囟门、眉心
、人中、承浆、两手大指少商等处,各一 ,脐旁四围六 。脐带未落,于带口一 ,如既
,则于落处一 ,共一十一 ,风遂止而黄退矣。若黄色到鼻;犹易治,人中、承浆俱黄则
重。至唇紧舌强为无治。(周于蕃)
是证发时,腹上有青筋一条,若上行分枝至心下则危,宜用灯火于青筋尽处,各一
,分枝总叉处三 ,青筋下缩者吉。(周于蕃)
如有病家因小儿畏火者,用肥白灯芯,截寸许长,不蘸油稍用口津,粘各穴上,以火燃
之,近肉即熄,用以代 。但力轻,当用一 者,须三倍之。(周于蕃)
一、 胎寒。小儿生一、二日内,面青唇白,不乳不啼,肢冷拳缩,或腹痛啼苦不已,
皆胎
寒也。用灯火于囟门、眉心、脐心各一 ,脐旁四围六 ,左右足跟两旁各一 ,共十五
。声音不出者,肺俞穴二 ,左右少商穴各一 。(周于蕃)
一、 霍乱。人身营卫之气,为邪气所阻,不能流通,则手足厥冷,肚腹疼痛,身有红
点隐
隐者,此名斑痧,亦名蕃痧,俗以厥冷谓为阴痧者,非也。以灯芯微蘸油点火 之,其病即
松。(王孟英)
The lamp-fire therapy is frequently used by people in Chu. Select a thick, white rush core (dengxin), cut it to a length of three or four cun, dip it slightly in sesame oil, dry it, and ignite it. Hold the tail end of the rush core horizontally with the right hand, allowing it to hang down vertically. Press it onto the acupoint; as soon as the flame approaches the skin, lift it immediately, producing a snapping sound. This technique requires dexterity and agility to avoid burning the muscles. Xia Yuzhu described this method as follows:
1. Umbilical wind (Neonatal tetanus). Seven days after birth, if umbilical wind initially manifests, the infant will suckle less, and yellow discoloration appears at the corners of the eyes and between the eyebrows. Immediately use lamp-fire therapy on the fontanelle, between the eyebrows, Renzhong (GV26), Chengjiang (CV24), and Shaoshang (LU11) on both thumbs, applying one application each. Apply six applications around the four sides of the navel. If the umbilical cord has not yet fallen off, apply once at the base of the cord; if it has already fallen off, apply once at the site of detachment. In total, eleven applications are made, after which the wind pathogen subsides and the yellow discoloration fades. If the yellow color spreads to the nose, it is still easy to treat; if both Renzhong and Chengjiang are yellow, the condition is severe. However, if the lips are tight and the tongue is stiff, it is incurable. (Zhou Yufan)
When this syndrome occurs, a green vein appears on the abdomen. If it branches upward toward the epigastrium, the condition is critical. It is advisable to use lamp-fire therapy at the end of the green vein, applying one treatment each, and three treatments at the main bifurcation point. If the green vein recedes downward, it is an auspicious sign. (Zhou Yufan)
If the family fears fire therapy for the infant, use a thick, white rush core, cut to about one cun in length. Do not dip it in oil; instead, moisten it slightly with saliva and attach it to the acupoints. Ignite it; it will extinguish upon approaching the flesh, serving as a substitute for lamp-fire therapy. However, its efficacy is weaker. For areas where one lamp-fire application would normally be used, triple the number of applications. (Zhou Yufan)
2. Fetal cold. Within one or two days after birth, if the infant presents with a cyanotic face and white lips, refuses to suckle or cry, has cold limbs curled into fists, or suffers from abdominal pain and incessant crying, these are all signs of fetal cold. Use lamp-fire therapy on the fontanelle, between the eyebrows, and the center of the navel, applying one treatment each. Apply six treatments around the four sides of the navel, and one treatment on each side of the heels, totaling fifteen applications. For infants unable to produce sound, apply two treatments to Feishu (BL13) and one treatment to each Shaoshang (LU11) acupoint. (Zhou Yufan)
3. Huoluan (Cholera-like acute gastrointestinal disorder). When the Ying and Wei Qi (nutritive and defensive energies) of the body are obstructed by pathogenic factors and cannot circulate freely, it results in cold extremities, abdominal pain, and faint red spots on the body. This is called Ban Sha (Spot Sha) or Fan Sha. The common belief that cold extremities indicate Yin Sha is incorrect. Using a rush core dipped slightly in oil and ignited for lamp-fire therapy will alleviate the illness. (Wang Mengying)