妇人易产。由于气血之强。则儿身之转也捷。难产。由于气血之弱。则儿身
之转也滞。捷则子安而母亦安。滞则子危而母亦危。故善治者。必扶元气。
而调血次之。疏利又次之。盖女人怀娠十月。虽藉五脏之阴。六腑之阳。十
二经脉养成而足。其实则元气载之举之也。且胞系于肾。肺为之母。子虚
则补其母。阳生阴长。气旺则期未及者能安。期既及者能送。故当弥月。必
需大进人参。而临期为尤要。抑儿之居母腹。朝夕与俱。寝食与共。入息与
处。加以数月之久。譬如持重物而远行。虽有勇者。我知其力怯而气懦矣。
世或不察。辄畏人参不敢服。谓补助胎气。恐其娠大难产。不知气旺。则胎
有所束而展舒便。气弱。则胎无所制而传送艰。徒用葵子滑石脱颖等取
其滑而利。遇气血盛旺者亦可。气血衰弱者。有不反耗其气乎。故临盆时。
多服人参。佐以芎归杜仲茯苓陈皮等。则庶乎其易产矣。
一孕妇只腹痛。未产也。连腰痛甚者。将产也。盖肾候于腰。胞系于肾故也。
一分娩难产。及胞衣不下等。宜预服无忧散。
一妊娠因跌仆。子死腹中。恶露妄行。疼痛不已。口噤欲绝。用芎归汤。
一分娩交骨不开。至五七日不下垂死者。用加味芎归汤神效。妇人年长初孕。及素难产者。宜预备服。
无忧散
当归 川芎 白芍药(各七分) 木香 甘草(各五分) 炒枳壳 乳香(各一钱) 血余灰(四分)
为末。分二服。水煎去渣用。
芎归汤
当归(一两酒洗) 川芎(七钱)
分四服。水煎。将干。投酒盏半。煎五七沸温服。若子死腹中。立便逐下。若
腹痛随止。子母俱安。又治临产难生。胞衣不下。及产后血晕不省。恶露不止。身热头疼。一切等症。
加味芎归汤
川芎 当归(各一两) 血余(一握烧灰存性) 龟板(一个酥炙)
为末。每一两。水煎。俟人行五里许立下。盖此方觉难产。及虽产。儿不易
下者。即须服之。有挽全保救之功。余曾屡试神效。幸广传之年长初产。
及久患难产者。为天下幸甚。
Painless and easy childbirth in women is due to strong Qi and Blood, which allows the fetus to turn rapidly within the womb. Dystocia (difficult labor) is due to weak Qi and Blood, causing the fetus to turn sluggishly. Rapid turning ensures safety for both the fetus and the mother; sluggish turning endangers both. Therefore, a skilled practitioner must prioritize supporting Yuan Qi (Original Qi), followed by regulating Blood, and using methods to unblock and promote flow as a tertiary measure.
Generally, during the ten months of pregnancy, although the fetus is nourished by the Yin of the Five Zang organs, the Yang of the Six Fu organs, and the twelve meridians, it is essentially supported and held up by Yuan Qi. Furthermore, the uterus is connected to the Kidney, and the Lung acts as the mother of the Kidney (Metal generates Water). When the fetus is deficient, one tonifies its "mother" organ. As Yang grows, Yin follows; when Qi is robust, it can stabilize the fetus before the due date and facilitate delivery after the due date. Thus, one month before term, large doses of Renshen (Ginseng Radix et Rhizoma) should be administered, with particular importance placed on the time of impending labor.
Moreover, the fetus resides in the maternal abdomen, sharing daily life, diet, and respiration with the mother over several months. This is akin to carrying a heavy weight over a long distance; even a brave person would find their strength waning and Qi becoming feeble. Some people, failing to understand this, fear taking Renshen, believing it augments fetal Qi and might cause the fetus to become too large, leading to difficult labor. They do not realize that robust Qi constrains the fetus appropriately, making movement and delivery easier, whereas weak Qi fails to constrain it, making passage difficult. Using only slippery and purgative herbs like Qianziren (Abutilonis Fructus), Huashi (Talcum), and Tuoying (likely referring to specific slippery agents) to seek lubrication may work for those with abundant Qi and Blood, but for those with deficiency, it will merely deplete their Qi further. Therefore, at the time of labor, administering Renshen supplemented with Xiongguo (Ligusticum Chuanxiong Rhizome), Danggui (Angelicae Sinensis Radix), Duzhong (Eucommiae Cortex), Fuling (Poria), and Chenpi (Citri Reticulatae Pericarpium) will likely facilitate easy delivery.
If a pregnant woman experiences only abdominal pain, she has not yet gone into labor. If severe lower back pain accompanies the abdominal pain, labor is imminent. This is because the condition of the Kidney manifests in the lower back, and the uterus is connected to the Kidney.
For dystocia, retained placenta, etc., Wuyou San (Worry-Free Powder) should be taken prophylactically.
For cases where trauma during pregnancy causes fetal death in utero, abnormal lochia discharge, unceasing pain, trismus (lockjaw), and near-fainting, use Xionggui Tang (Ligusticum and Angelica Decoction).
For cases where the pubic symphysis (Jiaogu) fails to open during labor, leading to fetal death if delivery is delayed by five to seven days, Jiawei Xionggui Tang (Modified Ligusticum and Angelica Decoction) is extremely effective. Women who are older at first pregnancy or have a history of difficult labor should take this preparation in advance.
Wuyou San
Ingredients: Danggui (7 fen), Chuanxiong (7 fen), Baishao Yao (White Peony Root, 7 fen), Muxiang (Aucklandiae Radix, 5 fen), Gancao (Licorice Root, 5 fen), Chao Zhike (Stir-fried Aurantii Fructus, 1 qian), Ruxiang (Olibanum, 1 qian), Xuyu Hui (Ash of Human Hair, 4 fen).
Preparation and Administration: Grind into powder. Divide into two doses. Decoct in water, strain, and drink.
Xionggui Tang
Ingredients: Danggui (1 liang, washed with wine), Chuanxiong (7 qian).
Preparation and Administration: Divide into four doses. Decoct in water. When the liquid is nearly reduced, add half a cup of wine. Boil for five to seven boils, and take warm. If the fetus is dead in utero, it will be expelled immediately. If abdominal pain ceases, both mother and child are safe. It also treats difficult labor, retained placenta, postpartum syncope with loss of consciousness, persistent lochia, fever, headache, and other related conditions.
Jiawei Xionggui Tang
Ingredients: Chuanxiong (1 liang), Danggui (1 liang), Xuyu (Human Hair, one handful, burned to ash retaining its nature), Guiban (Testudinis Carapax et Plastrum, one piece, roasted with butter/su).
Preparation and Administration: Grind into powder. For each 1 liang of powder, decoct in water. The fetus will descend within the time it takes a person to walk about five li. This formula is indicated for suspected dystocia or situations where the infant is difficult to deliver even after labor has started. It possesses the power to rescue and preserve life. I have tested it repeatedly with miraculous results. May it be widely disseminated. For women of advanced age giving birth for the first time, or those suffering from chronic dystocia, this brings great fortune to the world.