丹溪曰。一妇年近六十。形肥味浓。中焦不清。积为浊气。流入膀胱。下注而成白浊。
浊气即是湿痰。用二陈汤加升、柴、苍白术四帖。浊减半。觉胸满。因升、柴升动胃气。痰
阻而满闷耳。用二陈加炒面、白术、香附以泄其满。素无痰者。升动亦不闷也。继以青黛、
樗皮、蛤粉、黄柏、干姜、滑石为末。神曲为丸。服之全安。
丹溪又治一人。便浊半年。或时梦遗形瘦。作心虚治。以珍珠粉丸合定志丸。服之愈。
〔附〕南安太守张汝弼。曾患渴疾白浊。久服补肾药不效。遇一道人。俾服酒蒸黄连丸
以川连一斤。煮酒浸一宿。甑上累蒸至黑。晒干为末。蜜丸桐子大。日午临卧。酒吞三十
丸。遂全瘳。
潘见所弱冠患白浊。医治三年不愈。其脉两寸短弱。两关滑。两尺洪滑。孙东宿曰。君
疾易愈。第待来春之仲。一剂可瘳。而今时不可。因问何以必待来年。孙曰。经云。升降浮
沉必顺之。又云。天时不可伐。君脉为湿痰下流证也。洪大而见于尺部。是阳乘于阴。法当
从阴引阳。但今冬令。为闭藏之候。冬之闭藏。实为来春发生根本。天人一理。若罔顾天时
而强用升提之法。是伐天和而泄元气。根本既亏。来春何以发生。闻言不信。别寻医药。
仍无效。至春分。东宿以白螺蛳壳火 存性四两。牡蛎二两。半夏、葛根、柴胡、苦参、川
柏各一两。曲糊丸。早晚服。名曰端本丸。不终剂而全愈。
震按医书向有精浊、溺浊之分。以予验之。浊必由精。溺则有淋无浊也。凡患浊者。窍
端时有秽物粘渗不绝。甚则结盖。溺时必先滴出数点而后小便随之。小便却清。惟火盛则色
黄。亦不混浊。古书乃云漩面如油。光彩不定。漩脚下澄。凝如膏糊。此是膏淋与下消证。
非白浊也。白浊之因。有欲心萌而不遂者。有渔猎勉强之男色者。有醉酒及用春方以行房。
忍精不泄者。皆使相火郁遏。败精瘀腐而成。故白浊多有延成下疳重候。岂溺病乎。内经谓
水液混浊。皆属于热。热甚则为赤浊。或白浊久而血不及化为精。亦变赤浊。此则危矣。治
法不外养阴清热。佐以坚肾利水。盖癸窍宜闭。壬窍宜通也。初起者。当兼疏泄败精之品。
如滑石、冬葵子、牛膝、萆 之类。日久者。当兼补元实下之品。如人参、熟地、湘莲、芡
实之类。亦无甚艰难。兹选四案。湿痰湿热居其二。盖恐人只守定治肾一法耳。夫湿痰湿热
似非精病。不知湿热内侵肾脏。则精不清而为浊。生生子案。及世人用腐浆冲滑石。或白
果浆者。去其湿热。精自固也。湿痰下注肾脏。则精不宁而为浊。丹溪首案。及李士材治武
科张姓案。消其湿痰。精自驻也。若系溺病。何以不用淋证门石苇散、八正散等方耶。即日
久而元气下陷。有用补中益气汤者。亦以元气得补。才能升举其精。不使渗漏耳。惟夏月冒
暑便浊。用辰砂六一散。及筋疝之白物如精。随溲而下。用龙胆泻肝汤。二条方是溺病。然
与赤白浊情形原有别也。
Zhu Danxi said: A woman near sixty years of age, with a fat physique and a diet rich in fatty and strong flavors, suffered from unclear Qi in the Middle Jiao (Middle Burner). This accumulated to form turbid Qi, which flowed into the Bladder and descended to become White Turbidity (White Cloudy Urine).
This turbid Qi is essentially Damp-Phlegm. Using Er Chen Tang (Two-Cured Decoction) added with Sheng Ma (Cimicifugae Rhizoma), Chai Hu (Bupleuri Radix), Cang Zhu (Atractylodis Rhizoma), and Bai Zhu (Atractylodis Macrocephalae Rhizoma), after four doses, the turbidity decreased by half. The patient felt chest fullness because Sheng Ma and Chai Hu had lifted and disturbed Stomach Qi, causing Phlegm obstruction and stuffiness. Therefore, Er Chen Tang was modified with fried flour, Bai Zhu, and Xiang Fu (Cyperi Rhizoma) to drain the fullness. Those who do not normally have Phlegm will not feel stuffy even if lifting herbs are used. Subsequently, Qing Dai (Indigo Naturalis), Chu Pi (Stemonae Radix Bark), Ge Fen (Concha Meretricis et Cyclinae), Huang Bo (Phellodendri Cortex), Gan Jiang (Zingiberis Rhizoma), and Hua Shi (Talcum) were powdered, mixed with Shen Qu (Massa Medicata Fermentata) as a binder to make pills, which cured her completely.
Danxi also treated a man who had suffered from turbid urine for half a year, occasionally experiencing nocturnal emissions and emaciation. Diagnosed as Heart Deficiency, he was treated with Zhen Zhu Fen Wan (Pearl Powder Pill) combined with Ding Zhi Wan (Calming Will Pill), which cured him.
[Appendix] Zhang Rubi, Prefect of Nan'an, once suffered from thirst disease and white turbidity. Long-term use of Kidney-tonifying medicines was ineffective. He met a Daoist priest who advised him to take Wine-steamed Coptis Pills. One jin of Chuan Lian (Coptidis Rhizoma) was soaked in wine overnight, then steamed repeatedly over a steamer until black, dried, powdered, and honey-pilled to the size of paulownia seeds. Taken thirty pills at noon and before bed with wine, he was completely cured.
Pan Jiansuo suffered from white turbidity at the age of twenty. Medical treatment for three years failed. His pulse was short and weak at both Cun (inch) positions, slippery at both Guan (middle) positions, and surging and slippery at both Chi (cubit) positions. Sun Dongsu said, "Your illness is easy to cure; simply wait until mid-spring next year. One dose will suffice. But now is not the time." When asked why it must wait until next year, Sun replied, "The Classics state that ascending, descending, floating, and sinking must follow natural laws. It also states that one should not violate the timing of Heaven and Earth. Your pulse indicates a syndrome of Damp-Phlegm flowing downward. A surging pulse appearing at the Chi position indicates Yang invading Yin. The treatment method should be to draw Yang from Yin. However, it is currently winter, the season of closure and storage. Winter's closure and storage are actually the root for the generation of life in the coming spring. Heaven and humanity share the same principle. If one ignores the seasonal timing and forcibly uses lifting methods, it destroys the harmony of Heaven and leaks Yuan Qi. Once the root is depleted, how can life generate in the coming spring?" Pan did not believe this, sought other medical treatments, but remained ineffective. At the Spring Equinox, Dongsu used Si Li Ke (Shell of White River Snail) calcined to preserve its nature (four liang), Mu Li (Ostreae Concha) (two liang), Ban Xia (Pinelliae Rhizoma), Ge Gen (Puerariae Lobatae Radix), Chai Hu (Bupleuri Radix), Ku Shen (Sophorae Flavescentis Radix), and Chuan Bai (Phellodendri Amurensis Cortex) (one liang each), made into pills with Qu paste, taken morning and evening, named Duan Ben Wan (Root-Establishing Pill). He was completely cured without finishing one dose.
Yu Zhen commented: Medical books have traditionally distinguished between Jing Zhuo (Essence Turbidity) and Niao Zhuo (Urine Turbidity). Based on my experience, turbidity necessarily originates from the Essence chamber; urinary diseases have Lin syndrome but not turbidity. Patients with turbidity often have foul discharge sticking and oozing from the orifice, sometimes forming a crust. Before urination, a few drops appear, followed by clear urine. Only when Fire is excessive does the color turn yellow, but it remains not turbid. Ancient texts describe urine surface like oil, with unstable luster, and sediment at the bottom condensing like paste. This is Gao Lin (Paste-like Lin Syndrome) and Xia Xiao (Lower Wasting-Thirst), not white turbidity. The causes of white turbidity include unfulfilled sexual desire, prostitution with males, drunkenness, use of aphrodisiacs during intercourse, and retaining semen. All these cause Ministerial Fire to be depressed, leading to the stasis and putrefaction of ruined essence. Thus, white turbidity often prolongs into severe conditions like Chancre. How can this be a urinary disease? The Inner Canon states that turbid fluids all belong to Heat. Excessive heat becomes Red Turbidity. Or, long-standing white turbidity where blood fails to transform into essence may also change into red turbidity, which is critical. Treatment methods mainly involve nourishing Yin and clearing Heat, assisted by firming the Kidney and promoting urination. Since the Gui Qiao (Essence Orifice) should be closed and the Ren Qiao (Urinary Orifice) should be open, early cases should include herbs that vent ruined essence, such as Hua Shi (Talcum), Dong Kui Zi (Malvae Semen), Niu Xi (Achyranthis Bidentatae Radix), and Bi Xie (Dioscoreae Hypoglaucae Rhizoma). For long-standing cases, herbs that tonify Yuan and secure the lower body, such as Ren Shen (Ginseng Radix et Rhizoma), Shu Di Huang (Rehmanniae Radix Preparata), Xiang Lian (Nelumbinis Semen), and Qian Shi (Euryales Semen), should be included. It is not difficult. Here I select four cases, two of which are Damp-Phlegm and Damp-Heat syndromes. This is likely to prevent people from only adhering to the single method of treating the Kidney. Although Damp-Phlegm and Damp-Heat seem unrelated to essence disorders, if Damp-Heat invades the Kidney internally, essence becomes unclear and turbid. As seen in Sheng Shengzi's case, and when laypeople use fermented slurry with Hua Shi or Bai Guo (Ginkgo Seed) paste to remove Damp-Heat, essence naturally consolidates. If Damp-Phlegm flows downward to the Kidney, essence becomes restless and turbid. As in Danxi's first case and Li Shicai's treatment of a military candidate surnamed Zhang, eliminating Damp-Phlegm allows essence to remain stable. If it were a urinary disease, why not use Shi Wei San (Pyrosperma Powder) or Ba Zheng San (Eight-Ingredient Corrective Powder) from the Lin syndrome section? Even if long-standing depletion leads to sinking of Yuan Qi, Bu Zhong Yi Qi Tang (Tonify the Middle and Augment the Qi Decoction) may be used because tonified Yuan Qi can lift essence and prevent leakage. Only in summer cases of turbid urine due to Summerheat, treated with Chen Sha Liu Yi San (Cinnabar Six-to-One Powder); and in Jin Shan (Sinew Chancre) where white substance like essence follows urine, treated with Long Dan Xie Gan Tang (Gentian Decoction to Drain the Liver), are these truly urinary diseases. However, these differ originally from the condition of red and white turbidity.