全州桂林梧州平乐皆有之。八九月间。香气如桂。此瘴最急。触人口鼻即倒仆。此为中
瘴。必须同行之人。就其鼻旁。掘一穴。通地气。亦有得生。但腹痛饱胀。头晕恶心。重者
立危。轻者平胃正气散。下玉枢丹而活。有善避者。见有黑气如雾。其香必至。即刳一地穴
以身俯地上。口鼻向土潭穴中。勿使香气入穴。即解矣。其气不及一饷。即散。故此地人
枵腹行路。必用大蒜烧酒。亦避之之意。或先以行军散搐鼻亦妙。
又近云南交址地方。有糯米饭香。即病而绝。俗名江米瘴。亦可类治。
二三四月。泥水泛澜。人犯之。腹胀疼楚。如蚯蚓状者。青筋蟠现于肚腹。兴起痕高。
轻则以蒜捣汁。及土浆敷腹。亦用玉枢丹、紫金锭、姜汁灌入。次进苏合七香以通之。
三四五六七月。蚺蛇交媾。秽浊之气。顺水流下。人或犯之。胸腹胀痛异常。口鼻有腥
气。轻则紫金锭、玉枢丹、行军散、苏合丸。用之亦有得生。重者一二日即死。
大凡治病之道。寒证用热药。热证用寒剂。人所共晓。此如举业题之正面易做。而侧取
为难。更有外有余而内不足。有内真实而外假虚。阳证似阴。阴证似阳。其中精微深奥之处
差之毫厘。缪以千里。瘴疠虽从山川地气。随时令而得。亦必乘人本虚。方乃受病。其阳
虚火衰者。一时受瘴。因轻而不觉。瘴证变为本病。必虚寒而腹胀满。大便泄泻。恶寒手足
冷者是也。阴虚火旺者。
瘴轻而不觉。瘴后现为本病。必头晕口渴发热。腹胀恶心便赤者是也。再审五脏六腑。各有
素常偏患衰弱壮实之分。皆当以此类推。并须消息其夏秋劳逸行役。阴晴暑湿起居所履。庶
几有得。至如瘴脉。初感洪数。虚者大而芤。实者弦而滑。久则变迁。亦总以无力为虚。有
力为实也。
震按三农治瘴之方。与古方微有不同。将来刊于古今经验方按。此不及录。与治瘴相宜
若仍古方之旧者不录。
吾吴地有痧气。夏月更多。或腹痛。或胀闷昏仆。若不救之。亦立死。此与瘴气病情仿
佛。刮痧放痧。以行军散点眼。以痧药及紫金锭灌喉。皆可立愈。并非疑难证。不必更立一
门。而有侈张其说者。如王养吾着晰微补化全书。立六十四卦象方。至谓各种杂证。多由痧
气变迁。成案亦富。然不外散风清暑。豁痰消瘀。破气攻结诸法。而牵扯入痧。徒滋眩惑。
不足取也。较之吴又可温疫论。指诸杂证为疫。同一附会耳。
There are such miasmas in Quanzhou, Guilin, Wuzhou, and Pingle. Between the eighth and ninth lunar months, the aroma is like that of osmanthus flowers. This type of miasma is the most acute; upon contact with its odor, one may immediately collapse. This is classified as intermediate miasma (Zhong Zhang). Companions must dig a hole near the victim's nose to allow ventilation from the earth, which offers a chance of survival. However, symptoms include abdominal pain, fullness, dizziness, and nausea. Severe cases face immediate danger, while mild cases can be saved by administering Pingwei Zhengqi San and Yu Shu Dan. Those skilled at avoidance, seeing black mist-like clouds indicating the approaching odor, will dig a ground pit, lie prone with their mouth and nose directed into the soil cavity, preventing the odor from entering, thus resolving the danger. The odor dissipates within a short time. Therefore, locals traveling on an empty stomach consume garlic and strong liquor to ward off the miasma. Alternatively, inserting Xingjun San into the nasal cavity is also effective.
Additionally, in areas near Yunnan and Cochinchina, there is an odor resembling glutinous rice; exposure causes illness or coma, commonly known as Jiangmi Zhang (Glutinous Rice Miasma). It can be treated similarly.
In the second, third, and fourth lunar months, when muddy waters flood, exposure leads to abdominal distension and pain, with green veins appearing coiled on the abdomen like earthworms, forming raised ridges. For mild cases, crushed garlic juice and mud slurry are applied to the abdomen, along with Yu Shu Dan, Zijin Ding, and ginger juice administered orally. Subsequently, Suhhe Qixiang Wan is given to unblock the qi mechanism.
From the third to the seventh lunar months, during the mating season of Boas, foul odors flow downstream with water. Exposure causes severe chest and abdominal pain and a fishy smell from the mouth and nose. Mild cases treated with Zijin Ding, Yu Shu Dan, Xingjun San, and Suhhe Wan may survive. Severe cases result in death within one or two days.
Generally, the principle of treatment dictates using hot herbs for cold syndromes and cold herbs for heat syndromes, a fact well known to all. This is akin to the easier task of answering the direct question in an examination versus the harder side approach. There are cases where exterior signs suggest excess but interior deficiency exists, or where interior reality is excess but exterior signs mimic deficiency; Yang syndromes may resemble Yin, and Yin syndromes may resemble Yang. The subtle and profound nuances mean that a slight deviation leads to great error. Although miasmas arise from mountain and earth qi according to seasonal changes, disease occurs only when it exploits underlying human deficiency. In individuals with Yang deficiency and fire decline, initial miasma exposure may go unnoticed due to mild symptoms, eventually transforming into internal disease characterized by deficiency-cold abdominal fullness, diarrhea, aversion to cold, and cold extremities. In those with Yin deficiency and fire hyperactivity, mild miasma exposure goes unnoticed, later manifesting as dizziness, thirst, fever, abdominal distension, nausea, and dark urine. One must also consider the inherent strength or weakness of the five zang and six fu organs, applying this logic analogously. Careful consideration of summer-autumn labor, travel, and living conditions regarding weather and dampness is essential for success. Regarding miasma pulse: initially, it is surging and rapid; in deficiency, it is large and hollow (Kou); in excess, it is wiry and slippery. Over time, it changes, but generally, forceless indicates deficiency, and forceful indicates excess.
Yu Zhen notes: The formulas used by San Nong to treat miasma differ slightly from ancient prescriptions. They will be published in "Ancient and Modern Experienced Formulas Annotated," so they are not recorded here. Compatible treatments that merely follow ancient formulas are not recorded.
Our Wu region suffers from Sha Qi (Sha Qi), more common in summer. Symptoms include abdominal pain, distension, fainting, and if untreated, immediate death. This condition closely resembles miasma. Scraping, bloodletting, applying Xingjun San to the eyes, and administering Sha medicine or Zijin Ding into the throat can lead to immediate recovery. This is not a difficult syndrome, nor does it require a separate category. However, some exaggerate its nature. For instance, Wang Yangwu's "Xi Wei Bu Hua Quan Shu" proposes sixty-four hexagram-based formulas, claiming various miscellaneous diseases stem from Sha Qi transformations. While rich in case records, the methods essentially involve dispersing wind, clearing summerheat, resolving phlegm, eliminating stasis, and breaking qi stagnation, merely attributing them to Sha Qi, causing confusion. This is no different from Wu Youke's "Wen Yi Lun," which attributes miscellaneous diseases to epidemic febrile diseases; both are forced associations.