东垣治一妇麻木。六脉中俱得弦洪缓相合。按之无力。弦在其上。是风热下陷入阴中。
阳道不行。其证闭目则浑身麻木。昼减夜甚。觉而目开。则麻木渐退。久乃止。惧而不睡。
身体重。时有痰嗽。觉胸中常有痰而不利。时烦躁。气短促而喘。肌肤充盛。饮食二便如常
惟畏麻木不敢合眼为最苦。李曰。麻木为风。皆以为然。然如久坐而起。亦有麻木。喻如
绳缚之人。释之则麻作。良久自已。此非风邪。乃气不行也。经云。阳病 目而动轻。阴病
闭目而静重。灵枢云。开目则阳道行。阳气遍布周身。闭目则阳道闭而不行。如昼夜之分。
以此知其阳衰而阴旺也。时痰嗽者。秋凉在外而湿在上也。身重脉缓者。湿气伏匿于脾也。
时烦躁者。经脉中阴火乘其阳分也。法当升阳助气。益血。微泻阴火。去湿。通行经脉。调
其阴阳则已。非脏腑之本有邪也。黄 五分。人参三分。甘草炙四分。生一分。陈皮归身各
二分。佛耳草四分。白芍三分。草豆蔻、苍术各一分半。白术二分。黄柏酒洗。苓、泽、升
麻各一分。水煎服。八帖而愈。名曰补气升阳和中汤。
一人年七旬。病体热麻。股膝无力。饮食有汗。妄喜笑。善饥。痰涎不利。舌强难言。
声嗄不鸣。李诊脉。左手洪大而有力。是邪热客于经络之中也。二臂外有数瘢。问其故。对
以燃香所致。李曰。君病皆由此也。人身经脉。手之三阳。从手表上行于头。加以火邪。阳
并于阳。势甚炽焉。故邪热妄行。流散于周身而为热麻。热伤元气。则沉重无力。热泄卫气
则多汗。心火盛则妄喜笑。脾胃热则消谷善饥。肺金衰则声不鸣。仲景所谓因火为邪。焦骨
伤筋。血难复也。内经云。热淫所胜。治以苦寒。佐以苦甘。以甘泻之。以酸收之。用黄柏
知母之苦寒为君。以泻火邪。壮筋骨。又肾欲坚。急食苦以坚之。黄 、生甘草之甘寒。
泻热补表。五味子酸。止汗补肺气之不足以为臣。炙草、当归之甘辛。和血润燥。升、柴之
苦平。行少阳阳明二经自地升天。以苦发之者也。以为佐。命其方曰清阳补气汤。又缪刺四
肢。以泻诸阳之本。使十二经络相接而泄火邪。不旬日而愈。
震按东垣论病。悉本内经。简明确切。能发其所以然之故。用药亦本内经。以药性气味
配合脏腑经络。绝无粉饰闲词。而轩岐要旨昭然若揭。诚非挽近可及。第药止一二分至四
五
分。何太少耶。岂以气味配合得当。机灵而径捷耶。后贤常云。愿学仲景。不学东垣。然东
垣以极轻之分两。能愈疑难之久病。亦正易学。
吴茭山治一妇。夏月乘凉。夜多失盖。因得冷风入骨。两足麻木。疼痛不已。服祛风止
痛药。不效。与大防风汤数服。其疾渐轻。仍以乌头粥服三晨而愈。
震按上二案所用诸药。细腻熨贴。此案所用二方。直捷爽快。俱与病情吻合。遂各见其
妙。
李士材治文学陆文湖。两足麻木。自服活血之剂。不效。改服攻痰之剂。又不效。经半
载后。两手亦麻。左胁下有尺许不知痛痒。李曰。此经所谓着痹也。六脉大而无力。气血皆
损。用神效黄 汤。加茯苓、白术、当归、地黄。十剂后。小有效。更用十全大补五十余剂
始安。
少宰蒋恬庵手足麻痹。目中睹一成两。服补血药不应。改服脾药。精神困倦。李诊得寸
口脉大。两尺独涩。此心肾不交。水泛为痰之故也。乃取地黄丸料作煎剂。倍用泽泻、茯苓
入青盐少许。凡六剂。而岐视遂收。乃兼进参、 安神之剂。一月而康复如常。
震按上条气血兼补。原系古人成法。此条用地黄汤。因两尺脉涩。故先补肾。继以参、
。仍是治麻成法。后案张公以参汤下紫雪。则别有洞天矣。由其病根在痰火也。开眼则麻
确是东垣对面文章。讲得最好。
张路玉治洋客巴慈明妇。产后。眩晕心悸。神魂离散。若失脏腑之状。开眼则遍体麻木
如在云雾中。必紧闭其目。似觉稍可。昼日烦躁。夜则安静。专事女科者。用四物等血药
则呕逆不食。更一医用姜、附等热药。则躁扰不宁。其脉虚大而数。按之则散。举之应指
此心火浮散之象。因艰产受惊。痰饮乘虚袭入心包络中。留伏膈上。有入无出。所以绵延
不已。盖目开则诸窍皆开。痰火堵塞心窍。所以神识无主。目闭则诸窍皆闭。痰火潜伏不行
故得稍安。与东垣所言合眼则阳气不行之麻木迥殊。况昼甚夜轻。明是上焦阳位之病。与
理痰清火之剂。诸证渐宁。然或因惊恐。或因饮食。不时举发。此伏匿膈上之痰。无从搜涤
也。乘发时用独参汤下紫雪。开通膈膜。仍与前药调补。半载而康。
震按麻多在于手足者。以四末道远气馁。则卫行迟而难到也。故麻不兼木。必属气虚。
否则风痰。凡脉浮而软。或大而弱者。气虚也。脉浮而滑。按之不衰者。风痰也。若麻木兼
作。则有寒湿积痰死血之殊。其脉有沉迟滑实与沉涩而芤之分矣。宜详辨之。
Li Dongyuan treated a woman suffering from numbness. In all six pulse positions, the pulses were combined with Xian (wiry), Hong (surging), and Huan (moderate) qualities, feeling powerless upon deep pressure, with the Xian quality located superficially. This indicates that Wind-Heat pathogen has sunk into the Yin aspect, causing the Yang pathway to fail to circulate. The symptoms manifested as whole-body numbness when closing the eyes, decreasing during the day and worsening at night; upon waking and opening the eyes, the numbness gradually receded and eventually stopped. Fearing this, she dared not sleep. Her body felt heavy, she occasionally had phlegm-cough, feeling phlegm constantly obstructing in the chest without relief, occasional irritability, shortness of breath with panting, skin and flesh appeared full, diet and urination/defecation were normal. Only the fear of numbness preventing her from closing her eyes was the most distressing. Li said: Numbness is attributed to Wind, which everyone agrees with. However, just as one feels numb after sitting for a long time and then standing up, similar to a person bound by ropes where numbness arises upon release and subsides after a while, this is not due to Wind pathogen, but rather Qi failing to circulate. The Classics state: Yang diseases manifest with movement when eyes are open and feel light; Yin diseases manifest with stillness when eyes are closed and feel heavy. The *Ling Shu* states: Opening the eyes allows the Yang pathway to circulate, distributing Yang Qi throughout the body; closing the eyes blocks the Yang pathway, akin to the division between day and night. From this, it can be known that Yang is deficient and Yin is prosperous. Occasional phlegm-cough is due to autumn coolness on the exterior and dampness above. Heavy body and moderate pulse indicate dampness hiding in the Spleen. Occasional irritability indicates Yin Fire attacking the Yang aspect within the meridians. The treatment method should be to raise Yang, assist Qi, nourish Blood, slightly drain Yin Fire, remove dampness, unblock meridians, and harmonize Yin and Yang. This is not due to pathogens originally residing in the Zang-Fu organs. Huangqi (Astragali Radix) 5 fen, Renshen (Ginseng Radix) 3 fen, Zhigancao (Prepared Glycyrrhizae Radix et Rhizoma) 4 fen, Shenggancao (Raw Glycyrrhizae Radix et Rhizoma) 1 fen, Chenpi (Citri Reticulatae Pericarpium) and Dangguishen (Angelicae Sinensis Radix) each 2 fen, Erercao (Tussilaginis Flos) 4 fen, Baishao (Paeoniae Radix Alba) 3 fen, Caodoukou (Amomi Fructus Rotundus) and Cangzhu (Atractylodis Rhizoma) each 1.5 fen, Baizhu (Atractylodis Macrocephalae Rhizoma) 2 fen, Huangbai (Phellodendri Cortex) washed with wine, Fuling (Poria), Zexie (Alismatis Rhizoma), and Shengma (Cimicifugae Rhizoma) each 1 fen. Decoct in water and take orally. Cured after eight doses. Named Buqi Shengyang Hezhong Tang (Qi-Supplementing and Yang-Raising Middle-Harmonizing Decoction).
Another patient, seventy years old, suffered from body heat and numbness, weakness in thighs and knees, sweating during meals, irrational laughter, easy hunger, difficult expectoration of saliva/phlegm, stiff tongue making speech difficult, hoarse voice unable to speak. Li diagnosed the pulse: the left hand pulse was Hong (surging) and large yet forceful, indicating Evil Heat lodging within the meridians. There were several scars on the outer sides of both arms. Upon inquiry, he replied they were caused by burning incense. Li said: Your illness stems from this. The human meridians: the three Yang meridians of the hands ascend from the hands to the head. Added with Fire pathogen, Yang merges with Yang, creating an intense momentum. Thus, Evil Heat wanders, scattering throughout the body causing heat-numbness. Heat damages Yuan Qi, leading to heaviness and weakness; Heat leaks Wei Qi, causing excessive sweating; Heart Fire flourishing causes irrational laughter; Stomach/Spleen Heat causes digestion of food and easy hunger; Lung Metal deficiency causes voice loss. As Zhang Zhongjing stated: When Fire becomes pathogenic, it scorches bones and injures sinews, making blood difficult to restore. The *Nei Jing* states: When Heat is excessively prevalent, treat with Bitter-Cold herbs, assist with Bitter-Sweet herbs, use Sweet herbs to drain, and Sour herbs to astringe. Use Huangbai (Phellodendri Cortex) and Zhimu (Anemarrhenae Rhizoma) as the Sovereign herb for their Bitter-Cold nature to drain Fire pathogen and strengthen sinews/bones. Furthermore, the Kidney desires firmness; urgently eat Bitter substances to firm it. Use Huangqi (Astragali Radix) and Shenggancao (Raw Glycyrrhizae Radix et Rhizoma) for their Sweet-Cold nature to drain heat and tonify the exterior; Wuweizi (Schisandrae Fructus) for its Sour nature to stop sweating and tonify Lung Qi deficiency, serving as the Minister herb. Zhigancao (Prepared Glycyrrhizae Radix et Rhizoma) and Danggui (Angelicae Sinensis Radix) for their Sweet-Acrid nature to harmonize blood and moisten dryness; Shengma (Cimicifugae Rhizoma) and Chaihu (Bupleuri Radix) for their Bitter-Ping (neutral) nature to move the Shaoyang and Yangming meridians from earth to heaven, using Bitter to disperse, serving as the Assistant herb. Named Qingyang Buqi Tang (Clear-Yang and Tonify-Qi Decoction). Additionally, employed Miao Ci (counter-pricking) acupuncture on the four limbs to drain the root of all Yang meridians, allowing the twelve meridians to connect and drain Fire pathogen. Cured in less than ten days.
Yu Zhen commented: Li Dongyuan’s discussion of diseases is entirely based on the *Nei Jing*, concise and accurate, able to elucidate the underlying causes. His medication also follows the *Nei Jing*, matching drug properties and flavors to Zang-Fu organs and meridians, devoid of embellishments, making the essential principles of Xuanyuan and Qibo clearly evident. Indeed, this is beyond the reach of recent physicians. However, the dosages were only one or two fen to four or five fen; why so small? Is it because the combination of flavors and properties is appropriate, resulting in agile and rapid efficacy? Later scholars often say: I wish to learn from Zhang Zhongjing, not Li Dongyuan. Yet, Li Dongyuan used extremely light dosages to cure difficult chronic illnesses, which is precisely what is easy to learn.
Wu Jiaoshan treated a woman who, in summer, sought coolness and often slept uncovered at night, allowing cold wind to penetrate the bones. She suffered from numbness and unceasing pain in both feet. Taking Wind-dispelling and pain-stopping medicines was ineffective. Prescribed Dafangfeng Tang (Great Wind-Dispersing Decoction) for several doses, the condition gradually lightened. Subsequently, she took Wutou Porridge (Aconite Porridge) for three mornings and was cured.
Yu Zhen commented: The medications used in the previous two cases were delicate and fitting; the two formulas used in this case were direct and straightforward. All matched the disease condition, each revealing its own brilliance.
Li Shicai treated Scholar Lu Wenhu, who suffered from numbness in both feet. Self-medicating with Blood-invigorating agents was ineffective; switching to Phlegm-attacking agents was also ineffective. After half a year, his hands also became numb, and there was a patch about one chi long under the left hypochondrium insensitive to pain and itch. Li said: This is what the Classics call Zhuo Bi (Fixed Bi Syndrome). The six pulses were large yet powerless, indicating damage to both Qi and Blood. Used Shenxiao Huangqi Tang (Miraculous Efficacy Astragalus Decoction), adding Fuling (Poria), Baizhu (Atractylodis Macrocephalae Rhizoma), Danggui (Angelicae Sinensis Radix), and Dihuang (Rehmanniae Radix). After ten doses, slight improvement was seen. Then switched to Shiquan Dabu Tang (Ten Complete Great Tonifying Decoction) for over fifty doses before stabilizing.
Shouzai Jiang Tian’an suffered from numbness and paralysis of hands and feet, diplopia (seeing double). Taking Blood-tonifying medicines did not work; switching to Spleen-targeted medicines resulted in mental fatigue. Li diagnosed the Cun Kou pulse as large, while the two Chi pulses alone were Se (choppy). This indicated non-interaction between Heart and Kidney, with Water overflowing to form Phlegm. Thus, he took the ingredients of Dihuang Wan (Rehmannia Pill) as a decoction, doubling the dosage of Zexie (Alismatis Rhizoma) and Fuling (Poria), adding a little Qingyan (Green Salt). After six doses, diplopia resolved. Then, concurrently administered Ren Shen (Ginseng Radix) and Yuan Zhi (Polygalae Radix) etc., Spirit-calming agents. Within one month, he recovered fully.
Yu Zhen commented: The previous case supplemented both Qi and Blood, which is an established ancient method. This case used Dihuang Tang because the Chi pulses were choppy, thus first tonifying the Kidney, followed by Ren Shen and Yuan Zhi, which remains a standard method for treating numbness. In the later case, Master Zhang used Renshen Tang to administer Zixue (Purple Snow), opening a new realm. This is because the root of the disease lay in Phlegm-Fire. "Numbness upon opening eyes" is indeed the counterpart article to Dongyuan’s theory, explained best here.
Zhang Luyu treated the wife of foreign merchant Ba Cimings. Postpartum, she suffered from vertigo and palpitations, soul and spirit scattered, appearing as if losing her Zang-Fu organs. Upon opening her eyes, her whole body felt numb as if in clouds/fog; she had to keep her eyes tightly closed to feel slightly better. She was irritable during the day and quiet at night. A gynecologist used Siwu Tang (Four Substance Decoction) and other Blood medicines, causing vomiting and refusal to eat. Another doctor used Ginger and Aconite (Jiang, Fu) and other hot medicines, causing restlessness and agitation. Her pulse was Xu (empty) and large, rapid, scattering upon deep pressure, but responding to touch upon light pressure. This is a sign of floating and scattering Heart Fire. Due to difficult childbirth and fright, Phlegm-Fluids invaded the Pericardium collateral vacuously, lingering above the diaphragm, entering but not exiting, hence persisting endlessly. Generally, opening eyes opens all orifices; Phlegm-Fire blocks the Heart orifice, causing lack of mental mastery. Closing eyes closes all orifices; Phlegm-Fire lies dormant, hence slight relief. This is distinctly different from Dongyuan’s description of numbness due to Yang Qi failing to circulate when eyes are closed. Moreover, worsening during the day and improving at night clearly indicates a disease in the Upper Jiao Yang position. Prescribed Phlegm-regulating and Fire-clearing agents, symptoms gradually calmed. However, triggered intermittently by fright or diet, this is because the Phlegm lurking above the diaphragm could not be thoroughly scavenged. During attacks, used Dushen Tang (Single Ginseng Decoction) to administer Zixue (Purple Snow) to open the diaphragm membrane, then continued with the previous tonifying medicines. Recovered after half a year.
Yu Zhen commented: Numbness mostly occurs in hands and feet because the extremities are distant; when Qi is deficient, Wei Qi moves slowly and fails to reach them. Therefore, numbness without woodiness (stiffness/heaviness) must belong to Qi deficiency; otherwise, it is Wind-Phlegm. Whenever the pulse is Fu (floating) and soft, or large and weak, it is Qi deficiency. If the pulse is Fu (floating) and Hua (slippery), remaining unchanged upon deep pressure, it is Wind-Phlegm. If numbness and woodiness occur together, there are distinctions among Cold-Dampness, accumulated Phlegm, and dead Blood; their pulses differ between Chen-Chi-Hua-Shi (deep-slow-slippery-solid) and Chen-Se-Kou (deep-choppy-hollow). One should distinguish carefully.