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(Tai Ping Hui Min He Ji Ju Fang) Liu Jun Zi Tang (Six Gentlemen Decoction) with added Sheng Ma (Cimicifugae Rhizoma), Zhi Shi (Aurantii Fructus Immaturus), and Gua Lou Ren (Trichosanthis Semen) decocted and taken orally. Suitable for patients with Guan Ge syndrome (obstruction of food and fluids due to deficiency of Qi and weak Spleen-Stomach).
(Zhu Danxi) Er Chen Mu Tong Tang (Two Aged Ingredients and Akebia Decoction) treats Guan Ge syndrome characterized by inability to swallow food and drink, and obstruction of both urination and defecation.
Chen Pi (Tangerine Peel, 1 qian) Ban Xia (Pinellia Tuber, 8 fen) Fu Ling (Poria, 8 fen) Gan Cao (Licorice Root, 4 fen) Mu Tong (Akebia Caulis) Hua Shi (Talcum, each 1 qian)
Ren Shen Lu (Ginseng Antler, 1.5 qian)
The above herbs are cut into small pieces, decocted in two cups of water with three slices of fresh ginger and one jujube, until reduced to eight-tenths volume. Take far from meals; the dregs can be re-decocted to induce vomiting.

Huang Di Nei Jing (Yellow Emperor's Inner Canon) states: The North corresponds to black color, connects internally to the Kidney, opens orifices at the two yin passages (urethra and anus), and stores essence within the Kidney. The Kidney governs the five fluids; thus, when Kidney Qi is substantial, body fluids are sufficient and stool is moist; when Kidney Qi is deficient, body fluids are exhausted and stool becomes dry. The Kidney dislikes dryness; urgently consume pungent foods to moisten it, and bitter foods to drain heat.

In general, fecal impaction in humans arises from excessive sexual activity, irregular diet, or indulgence in alcoholic beverages and overconsumption of pungent and hot foods. Fire generated from diet originates in the Spleen and Stomach; fire generated from lust originates in the Ming Men (Gate of Life). This leads to Yin deficiency and blood consumption, excessive fire and bodily depletion, failure to generate body fluids, and consequently, dysfunction of transmission and transformation, gradually forming a condition of dryness and impaction. In elderly individuals with scant blood and withered fluids, or those who have suffered sudden massive blood loss leading to abrupt exhaustion of fluids, or postpartum women with depleted Qi and Blood causing dryness and stagnation in the intestines and stomach, and in frail individuals with improper care leading to stagnation of San Jiao (Triple Burner) Qi, failure of transportation, and accumulation in the intestines and stomach resulting in constipation—all such cases require nourishing Blood and nourishing Yin, lubricating stagnation, and moistening dryness. One must not recklessly use purgative drugs, lest they damage Yuan Qi (Original Qi) and dissipate true fluids, thereby worsening the constipation.

Qi Chong Men (Seven Rushing Gates): The lips are Fei Men (Flying Gate), teeth are Hu Men (Household Gate), epiglottis is Xi Men (Inhaling Gate), upper opening of the Stomach is Ben Men (Receiving Gate), lower opening of Tai Cang (Stomach) is You Men (Secluded Gate), junction of Large Intestine and Small Intestine is Lan Men (Screen Gate), and the anus is Po Men (Corporeal Soul Gate); these are called the Seven Rushing Gates. Generally, Yin cannot exist without Yang, and Water cannot exist without Fire. When Water and Fire interact harmoniously, Upper and Lower intersect, Ying (Nutritive) and Wei (Defensive) Qi circulate freely, resulting in natural moisture. If You Men is obstructed, Qi rushes upward; if Xi Men does not open, dysphagia occurs. Therefore, it is said: For dryness and constipation where Qi fails to move up and down, treatment focuses on You Men.