明医箴
今之明医,心存仁义,博览群书,精通道艺。洞晓阴阳,明知
运气。药辨温凉,脉分表里。治用补泻,病审虚实。因病制方,对
症投剂,妙法在心,活变不滞。不 虚名,惟期博济;不计其功,
不谋其利;不论贫富,药施一例。起死回生,恩同天地。如此名医,芳垂万世。
庸医箴
今之庸医, 奇立异,不学经书,不通字义。妄自矜夸,以欺当世。争趋人门,不速自至。时献苞苴,
问病为意,自逞明能,百般贡谀。病家不审,模糊处治。不察病原,不分虚实;不畏生死,
孟浪一试。忽然病变,急自散去。误人性命,希图微利。如此庸医,可耻可忌。
病家箴
今之病家,多惜所费。不肯急医,待至自愈;不求高明,希图容易;不察病情,轻投妄试。或祷鬼神,
诸般不啻。履霜不谨,坚冰即至。方请明医,病已将剧。纵有灵丹,难以救治。懵然不悟,
迟误所致。惟说命尽,作福未至。这般糊涂,良可叹息。如此病家,当革斯弊。
警医箴
至重惟人命,最难却是医。病源须洞察,药饵要详施。当奏万
全效,莫趁十年时。死生关系大,惟有上天知。叮咛同志者,济世务如斯。
失气失其平谓之疾,则气疾之偏者亦谓之疾。今人有过不喜,人规讳疾,忌医者多矣。然为人大要不
过孝弟忠信礼义廉耻八者而已。余于暇日撰择二十四味良药,着立一方,名“千金不易丹”,
令人日服一剂,每服用屋漏水、新良姜同煎,其味深长最宜详玩。
又以是八者成口占八绝,临服时歌以咽之,勤嚼细服,厥疾白廖矣。
谨奉四方贤士,慎勿以毒药弃口苦而不服,白甘于贞疾也己。
千金不易丹
为父要栀子 为子要香附 为母要莲子
为子要知母 为兄要地榆 为弟要抚芎
为臣要钟乳 为官要荆芥 夫妻要合欢
媳妇要慈菇 朋友莫阿胶 妯娌莫辛夷
为人要君子 待人要枳实 存心要浓朴
贻谋要远志 乡邻要李仁 贫穷要甘遂
为富莫野狼毒 临财莫枸杞 义理要决明
读书要官桂 往事要苁蓉 遇事要蜀葵
Ode to the Enlightened Physician
The enlightened physicians of today harbor benevolence and righteousness in their hearts. They have read extensively through various books and mastered medical arts. They thoroughly understand Yin and Yang, and clearly know the laws of Five Movements and Six Qi (Wuyun Liuqi). They distinguish the warming and cooling properties of herbs, and differentiate superficial and interior patterns from pulse diagnoses. Treatments employ tonification or purgation methods; diseases are examined for deficiency or excess conditions. Formulas are crafted according to the disease, and prescriptions are administered based on symptoms. Ingenious methods reside in the mind, allowing for flexible adaptation without stagnation. They do not seek empty fame, but only aim to benefit the masses widely; they do not calculate personal merit, nor plot for profit; regardless of the patient's wealth or poverty, medication is applied equally. They can revive the dead and bring back the lifeless, with grace as vast as heaven and earth. Such renowned physicians leave a fragrant reputation for ten thousand generations.
Ode to the Quack Physician
The quack physicians of today engage in eccentric innovations, do not study classic texts, and fail to comprehend textual meanings. They arrogantly boast to deceive their contemporaries. They scramble to attend the doors of the powerful, arriving uninvited. They frequently offer bribes under the guise of asking about illnesses, while actually flattering and pandering. They display their supposed wisdom before the families of patients, offering various forms of sycophancy. Without carefully examining the condition of the sick, they treat vaguely. They do not investigate the etiology, nor distinguish between deficiency and excess; disregarding life and death, they rashly attempt treatment. Suddenly, if the condition changes, they hastily disperse to escape responsibility. They cause death by mistake, seeking only trivial profits. Such quack physicians are both laughable and detestable.
Ode to the Patient's Family
Patients' families nowadays often grudge the expenses. They refuse to seek medical attention promptly, waiting for self-healing; they do not seek skilled doctors, hoping for easy solutions; they do not examine the illness, but lightly administer drugs and try blindly. Or they pray to ghosts and gods, engaging in all sorts of superstitious acts. If one does not tread cautiously on frost, hard ice will arrive (metaphor for minor ailments worsening into major crises). Only when they invite an enlightened physician does the illness become severe. Even with miraculous pills, it may be difficult to save them. Ignorant and unaware, this is due to delay. They merely say that their fate has ended and blessings have not arrived. Such confusion is truly sigh-worthy. Such patients' families should eradicate this malpractice.
Warning to Physicians
The most weighty matter is human life; the most difficult task is being a physician. One must penetrate the source of the disease; the administration of medicines requires detailed care. One should strive for perfect efficacy, not delay for ten years. Life and death involve great relationships, known only to Heaven. I earnestly exhort my colleagues: to save the world, you must act thus.
Loss of Qi and its imbalance is called "Ji" (disease); therefore, those with biased Qi disorders are also called "Ji". Nowadays, people dislike having faults, and when others advise them, they avoid treating their illnesses; many are averse to seeing doctors. However, the essentials of being a person are nothing more than Filial Piety, Fraternal Duty, Loyalty, Trustworthiness, Propriety, Righteousness, Integrity, and Sense of Shame. In my leisure time, I selected twenty-four fine medicinal materials and established a prescription named "Qianjin Buyi Dan" (Thousand-Gold Unchanging Pill). Let people take one dose daily. Each dose should be decocted together with roof drip water and fresh Galangal Rhizome (Xin Liangjiang). The taste is profound and long-lasting, worthy of careful contemplation.
Furthermore, using these eight virtues, I composed eight quatrain poems orally. While taking the medicine, sing them to swallow them down. Chew diligently and take slowly, and those illnesses will surely heal.
Respectfully presented to the virtuous scholars of the four directions. Do not discard the bitter medicine because of its taste and refuse to take it, thereby willingly remaining in chronic illness.
Qianjin Buyi Dan (Thousand-Gold Unchanging Pill)
For fathers, use Gardenia Fruit (Zhizi);
For sons, use Cyperus Rhizome (Xiangfu);
For mothers, use Lotus Seed (Lianzi);
For filial sons, use Motherwort Herb (Zhimu);
For elder brothers, use Sanguisorba Root (Diyu);
For younger brothers, use Ligusticum Chuanxiong Rhizome (Fuxiong);
For ministers, use Oolite (Zhongru);
For officials, use Schizonepeta Spike (Jingjie);
For husband and wife, use Albizia Bark (Hehuanpi);
For daughters-in-law, use Colocasia Corm (Cigu);
For friends, do not use Donkey-hide Gelatin (Ejiao); [Note: Metaphorical usage]
For sisters-in-law, do not use Magnolia Flower (Xinyi); [Note: Metaphorical usage]
In conduct, be like the Gentleman Bamboo (Junzi);
In dealing with others, be like Bitter Orange Peel (Zhishi - implying sincerity/substance);
In heart/mind, be simple and honest like Chinese Mahonia Stem (Nongpu);
In planning for the future, have Far-reaching Ambition (Yuanzhi);
For neighbors, use Apricot Kernel (Liren);
In poverty, be willing to be led like Sweet Vetch Root (Gansui); [Note: Metaphorical usage]
In wealth, do not be venomous like Wolfbane Root (Yelangdu); [Note: Metaphorical usage]
When facing wealth, do not be opportunistic like Goji Berry (Gouqi); [Note: Metaphorical usage]
Regarding principles/righteousness, have Clear Vision (Jueming);
For reading/studying, follow the Official Cassia (Guangui);
Regarding past events, be calm and unhurried like Cistanche Stem (Congrong);
When encountering matters, be upright like Hollyhock Flower (Shukui).