治面色痿白,言语轻微,四肢无力,脉来虚弱者。若内热,或饮食难化作酸,乃属虚火,
须
人参 白术 茯苓 甘草(各二钱)
水煎,加姜、枣。
加陈皮,为五味异功散。加陈皮、半夏,为六君子汤。
张路玉曰∶气虚者补之以甘,参、术、苓、草,甘温益胃,有健运之功,具冲和之德,
故为
受荫
子随
何
治气虚肿满,痰饮结聚,脾胃不和,变生诸症者。
人参(一钱) 白术(二钱) 茯苓(二钱) 甘草(七分) 陈皮(八分) 半夏(一
钱)
砂仁(八分) 木
上生姜二钱,水煎服。
柯韵伯曰∶经曰∶“壮者气行则愈,怯者着而为病。”盖人在气交之中,因气而生,而
生气总以胃气为本。食入于阴,长气于阳,昼夜循环,周于内外。一息不运,便有积聚,或
胀满不食,或生痰留饮,因而肌肉消瘦,喘咳呕哕,诸症蜂起,而神机化绝矣。四君子气分
之总
然
利
肾
者
治一切血虚、血热、血燥诸症。
当归 熟地(各三钱) 川芎(一钱五分) 白芍(二钱,酒炒)
上四味,水煎服。
张路玉曰∶四物为阴血受病之专剂,非调补真阴之的方。方书咸谓四物补阴,遂以治阴
虚发
纷
之
汤
必先调其气。又云,四物汤不得补气药,不能成阳生阴长之功。诚哉言也!然余尝谓此汤,
伤寒火邪解后,余热留于血分,至夜微热不除,或合柴胡,或加桂枝,靡不应手辄效,不可
没其功也。
Treats individuals with sallow complexion (mian se wei bai), faint voice, weakness in the four limbs, and a weak pulse. If there is internal heat, or if food is difficult to digest leading to acid regurgitation, this belongs to deficiency fire (xu huo).
It requires:
Ren Shen (Ginseng Radix), Bai Zhu (Atractylodis Rhizoma), Fu Ling (Poria), Gan Cao (Licorice Radix) (each 2 qian).
Decoct in water, add Sheng Jiang (Zingiberis Rhizoma Recens) and Da Zao (Jujubae Fructus).
Add Chen Pi (Citri Reticulatae Pericarpium), it becomes Wu Wei Yi Gong San (Five-Ingredient Decoction for Extraordinary Efficacy). Add Chen Pi (Citri Reticulatae Pericarpium) and Ban Xia (Pinelliae Rhizoma), it becomes Liu Jun Zi Tang (Six-Gentlemen Decoction).
Zhang Luyu said: For Qi deficiency, tonify with sweet flavors. Ren Shen (Ginseng Radix), Bai Zhu (Atractylodis Rhizoma), Fu Ling (Poria), Gan Cao (Licorice Radix) are sweet and warm, benefiting Stomach Qi, possessing the function of strengthening and transporting, and embodying the virtue of harmony.
Therefore, it is
Shou Yin
Zi Sui
He
Treats Qi deficiency causing swelling and fullness, accumulation of Phlegm-fluids (Tan Yin), disharmony of Spleen and Stomach, and the generation of various symptoms.
Ren Shen (Ginseng Radix) (1 qian), Bai Zhu (Atractylodis Rhizoma) (2 qian), Fu Ling (Poria) (2 qian), Gan Cao (Licorice Radix) (0.7 qian), Chen Pi (Citri Reticulatae Pericarpium) (0.8 qian), Ban Xia (Pinelliae Rhizoma) (1 qian).
Sha Ren (Amomi Fructus) (0.8 qian), Mu [Xiang] (Saussureae Radix).
Add Sheng Jiang (Zingiberis Rhizoma Recens) 2 qian, decoct in water and take orally.
Ke Yunbo said: The Classics state: "The strong recover as Qi moves; the frail become ill as Qi stagnates." Generally, humans exist within the interaction of Qi, born from Qi, and the generation of vital Qi fundamentally relies on Stomach Qi. Food enters the Yin, nourishing Yang; day and night they cycle, circulating internally and externally. If respiration/Qi movement ceases even for a breath, accumulations form, leading to distension, anorexia, or the production of Phlegm and retention of fluids. Consequently, muscles emaciate, wheezing, coughing, vomiting, and belching arise, various symptoms swarm forth, and the Spirit mechanism (Shen Ji) of transformation is severed. Liu Jun Zi Tang is the general formula for the Qi aspect.
Ran Er
Li
Shen
Zhe
Treats all conditions of Blood deficiency, Blood heat, and Blood dryness.
Dang Gui (Angelicae Sinensis Radix), Shu Di Huang (Rehmanniae Radix Preparata) (each 3 qian), Chuan Xiong (Ligustici Chuanxiong Rhizoma) (1.5 qian), Bai Shao (Paeoniae Radix Alba) (2 qian, stir-fried with wine).
The above four ingredients, decoct in water and take orally.
Zhang Luyu said: Si Wu Tang is a specialized agent for diseases affecting Yin-Blood, not the precise formula for tonifying True Yin. Medical texts uniformly claim Si Wu Tang tonifies Yin, thus using it to treat Yin deficiency fever...
Fen
Zhi
Tang
Must first regulate its Qi. It is also said that Si Wu Tang cannot achieve the merit of Yang generating Yin without Qi-tonifying herbs. Truly, these words are correct! However, I have often stated that this decoction, after the resolution of Fire pathogen in Shang Han (Cold Damage), where residual heat remains in the Blood aspect, causing slight fever at night that does not cease, when combined with Chai Hu (Bupleuri Radix) or added with Gui Zhi (Cinnamomi Ramulus), responds effectively immediately. Its merits should not be overlooked.