治病之法,有当舍症从脉者,有当舍脉从症者。盖脉有真假,症有真假,凡见脉症有不相合者,
则必有一真一假隐乎其中,故有以阳症见阴脉。有以阴症见阳脉,有以虚症见实脉,有以实症见虚脉,此
阴彼阳,此虚彼实,欲将何从?余尝熟察之,夫实症脉虚者,必其症为假实;脉实症虚者,必其脉为假实
也。何以见之?如外虽烦热,而脉见微弱者,必火虚也;腹虽胀满,而脉见微弱者,必胃虚也。虚火虚胀,
其堪攻乎?此宜从脉之虚,不宜从症之实也。其有本无烦热,而脉见洪数者,非火邪也;本无胀滞,而脉
见弦强者,非内实也。无热无胀,其堪泻乎?此宜从症之虚,不宜从脉之实也。盖实有假而虚无假,
假实者病多变幻,此其所以有假也;虚者亏损既露,此其所以无假也。故凡脉症不合者,中必有奸,
必先察其虚以求其根本,不易之要法也。
然真实假虚,非曰必无。如寒邪内伤,或食停气滞,心腹急痛,以致脉过沉伏,或促或结,此邪闭
经络而然,脉虽若虚,而必有痛胀等症可据,是诚假虚之脉,本非虚也。又若四肢厥逆,或恶风怯寒,而
脉见滑数,以热极生寒,外虽若虚,而内有烦热便结等证可据者,是诚假虚之病,本非虚也。又若是实脉
而无是实症,即假实脉;有是实症而无是实脉,即假实证。知假知真,即知所从舍矣。
又有从脉从症之法,以病之轻重为期,如病本轻浅,别无危候,可因现下以治其标,若病关脏气
,稍见疑难,必须详辨虚实,
凭根据下药,方为切当。所以轻者从症,十唯一二;重者从脉,十尝八九。故虽脉有真假,实由人见之不
真耳,脉何尝假哉。
The methods for treating diseases include cases where one should discard symptoms and follow the pulse, as well as cases where one should discard the pulse and follow the symptoms. This is because pulses have true and false manifestations, and symptoms also have true and false distinctions. Whenever pulse and symptom findings are inconsistent, it implies that one aspect is true and the other is false hidden within. Thus, there are Yang syndromes (Yang Zheng) presenting with Yin pulses (Yin Mai), Yin syndromes presenting with Yang pulses, deficiency syndromes (Xu Zheng) presenting with excess pulses (Shi Mai), and excess syndromes presenting with deficiency pulses. In such cases of contradiction between Yin and Yang, or deficiency and excess, which one should be followed?
I have carefully observed this: If an excess syndrome presents with a deficiency pulse, the symptoms must be falsely excessive; if an excess pulse presents with deficiency symptoms, the pulse must be falsely excessive. How do we know this? For instance, although the exterior shows vexation and heat, if the pulse is weak and faint, it indicates Fire Deficiency (Huoxu, deficiency of Heart-Kidney Yang); although the abdomen is distended and full, if the pulse is weak and faint, it indicates Stomach Deficiency (Weixu). Given these are deficient fire and deficient distension, how can purgative methods be used? In such cases, one should follow the deficiency indicated by the pulse rather than the apparent excess in symptoms.
Conversely, if there is no original vexation or heat, yet the pulse is surging and rapid, this is not due to Fire Pathogens (Huoxie); if there is no original distension or stagnation, yet the pulse is wiry and strong, this is not internal excess accumulation. Since there is no heat or distension, how can draining methods be applied? In such cases, one should follow the deficiency indicated by the symptoms rather than the apparent excess in the pulse. Generally speaking, excess conditions can have false manifestations, whereas deficiency conditions do not have false manifestations. Falsely excess conditions often involve变幻 (changes/deceptions) in pathology, which is why they are "false"; deficiency conditions reveal loss and depletion clearly, which is why they are "true." Therefore, whenever pulse and symptoms are inconsistent, there is likely deception involved. One must first examine deficiency to seek the root cause; this is an unchangeable essential principle.
However, true excess with false deficiency is not impossible. For example, internal injury from Cold pathogens, or food retention with Qi stagnation, causing acute pain in the heart and abdomen, may result in a pulse that is extremely deep and hidden, or hurried, or knotted. This is caused by pathogenic closure of the meridians. Although the pulse appears deficient, there are symptoms like pain and distension to rely upon; this is indeed a false deficiency pulse, but essentially not a deficiency condition. Similarly, if there are cold limbs or aversion to wind and cold, yet the pulse is slippery and rapid, this is due to extreme heat generating cold. Although the exterior appears deficient/cold, there are internal signs like vexation, heat, and constipation to rely upon; this is indeed a false deficiency disease, but essentially not a deficiency condition. Furthermore, if there is an excess pulse without corresponding excess symptoms, it is a false excess pulse; if there are excess symptoms without corresponding excess pulse, it is a false excess syndrome. Knowing what is false and what is true allows one to know what to follow and what to discard.
There is also a method of choosing between following the pulse or the symptoms based on the severity of the illness. If the disease is originally mild and superficial, with no other critical signs, one may treat the branch (acute symptoms) based on current presentations. If the disease involves Zang-Fu Qi (Zangfu zhi qi) and presents some difficulty in differentiation, one must carefully distinguish between deficiency and excess, prescribing medication based on solid evidence to be appropriate. Thus, for mild cases, following symptoms accounts for only one or two out of ten; for severe cases, following the pulse accounts for eight or nine out of ten. Therefore, although pulses are said to have true and false aspects, this is actually due to human observation lacking clarity. Do pulses themselves ever have true and false distinctions?