\r甲辰岁图\psjzl41.bmp\r
太阳寒水司天,太阴湿土在泉,中见太宫土运,岁土太过,气化营运先天,太宫下加太
阴,太过而加同天符,又土运临辰,是谓岁会,气之平也。平土之岁,命日备化之纪,气协
天休,德流四政,五化齐修,其气平,其性顺,其用高下,其化丰满,其政安静,其候溽蒸
,其令湿,其类土,其应长夏,其谷稷,其果枣,其实肉,其虫 ,其畜牛,其物肤,其色
黄,其味甘,其音宫,其数五,其在人也。其藏脾,其主口,其养肉,其病否,此岁运所主
也。天地之气,寒化在上,左动化,右清化,故天政所布其气肃,寒化在下,左明化,右灼
化,故地气静而其令徐,水土合德,上应辰星镇星,其谷玄 ,寒临太虚,其政大举,阳气
不令,泽无阳焰,则火发待时,少阳中治,时雨乃涯,止极雨散,还于太阴,云朝北极,湿
化乃布,泽流万物,寒敷于上,雷动于下,寒湿之气,持于气交,民病寒湿发肌肉萎,足痿
不收,濡泻血溢,岁半之前,太阳主之,太阳有本标之化,寒政大举,热气时应者,天气得
中也。岁半之后,太阴主之,太阴之化,从本,雨湿甚者,地气之应也。寒化六,湿化五,
是为正化之日, 虫育,鳞虫静,是为岁物所宜,鳞虫不成,燥毒不生,是为地气所制,平
土之岁,本不资化源,以运与地气临于戌,岁有三土,天令甚虚,宜先资化源,以助于水,
所谓抑其运气,扶其不胜,无使暴过而生其疾也。食玄 之谷,以全其真,避岁之虚邪,以
安其正,以苦热调上,以苦温调下,运土在中,亦以苦温调之,运同寒湿,化宜燥热,治之
常也。初之气,自癸卯年大寒日寅初,至是岁春分日子初,凡六十日八十七刻半,主位太角
木,客气少阳火,中见土运,少阳中治,以行春令,地气迁,气乃大温,草乃早荣,民乃厉
,温病乃作,身热头痛呕吐,肌腠疮疡,宜治少阳之客,以咸补之,以甘泻之,以咸 之,
岁谷宜玄,间谷宜豆,则火不为邪。二之气,自春分日子正,至小满日戌正,凡六十日有奇
,主位少征火,客气阳明金,中见土运,金土相和,大凉反至,民乃惨,草乃遇寒,火气遂
抑,民病气郁中满,寒乃始,宜治阳明之客,以酸补之,以辛泻之,以苦泄之,岁谷宜玄,
间谷宜黍,则燥不为邪。三之气,自小满日亥初,至大暑日酉初,凡六十日有奇,主位少征
火,客气太阳水。中见土运,天政布,寒气行,雨乃降,民病寒反热中,痈疽注下,心热瞀
闷,不治者死,宜治太阳之客,以苦补之,以咸泻之,以苦坚之,以辛润之,岁谷宜玄,间
谷宜稷,则寒不为邪。四之气,自大暑日酉正,至秋分日未正,凡六十日有奇,主位太宫土
,客气厥阴木,中见土运,岁土得位,风气居之,风湿交争,风化为雨,乃长乃化乃成,民
病大热少气,肌肉萎足痿,注下赤白,宜治厥阴之客,以辛补之,以酸泻之,以甘缓之,岁
谷宜 ,间谷宜稻,则风不为邪。五之气,自秋分日申初,至小雪日午初,凡六十日有奇,
主位少商金,客气少阴火,中见土运,火能生土,土能生金,气位相和,阳复化,草乃长乃
化乃成,民乃舒,宜调少阴之客,以咸补之,以甘泻之,以酸收之,岁谷宜 ,间谷宜豆,
则热不为邪。终之气,自小雪日午正,至大寒日辰正,凡六十日有奇,主位太羽水,客气太
阴土,中见土运,气与运符,地气正,湿令行,阴凝太虚,埃昏郊野,民乃惨凄,寒风以至
,反者孕乃死,宜治太阴之客,以甘补之,以苦泻之,以甘缓之,岁谷宜 ,间谷宜麻,则
湿不为邪,是气也。不可犯凉司气以凉故也。岁气虽平,或有邪气,则中执法,经日中执法
者,其病速而危也。
Figure of the Jia-Chen Year
Taiyang Cold Water governs from above (Si Tian), Taiyin Damp Earth resides below (Zai Quan), and the central movement is Taigong Earth Movement. The year's Earth is excessive, with its qi transformation operating prior to the natural timing (Xian Tian). Taigong Earth Movement adds onto Taiyin Damp Earth; due to excess adding to same qi, it is called "Tong Tian Fu" (Same Heaven Symbol). Furthermore, Earth Movement arrives at the Chen position, which is called "Sui Hui" (Year Meeting), indicating a balanced qi state.
A year of balanced Earth is named "Bei Hua Zhi Ji" (The Era of Complete Transformation). Its qi harmonizes with heavenly blessings, its virtue flows through the four directions, and the five transformations are uniformly cultivated. Its qi is balanced, its nature is compliant, its function involves high and low movements, its transformation is abundant and full. Its governance is quiet, its climate is humid and steaming, its command is dampness, its category is Earth, its correspondence is late summer, its grains are Setaria italica (Ji), its fruits are dates, its meats are beef, its insects are naked ones (Luo), its animals have thick skin, its color is yellow, its taste is sweet, its note is Gong, and its number is five. In humans, its zang organ is the Spleen, its orifice is the mouth, it nourishes muscles, and its disease is obstruction (Pi). This is what the annual movement governs.
Heavenly and earthly qi: Cold transformation is above, left is dynamic transformation, right is clear transformation; thus, the qi distributed by heavenly governance is solemn. Cold transformation is below, left is bright transformation, right is scorching transformation; thus, earthly qi is tranquil and its command is slow. Water and Earth combine their virtues, corresponding above to Mercury (Chen Xing) and Saturn (Zhen Xing). Cold descends upon the Great Void, its governance is extensive, Yang qi does not take command, marshes lack yang flames, so Fire outbreaks await their time. Shaoyang (Ministerial Fire) governs in the middle, seasonal rains cease, after rain disperses, it returns to Taiyin, clouds gather at the North Pole, damp transformation is then spread, moistening all things. Cold spreads above, thunder moves below, cold-damp qi holds at the qi intersection. People suffer from cold-damp diseases manifesting as muscle atrophy, flaccidity and inability to retract the legs, loose stools, and hemorrhage.
Before the middle of the year, Taiyang governs. Taiyang has root and branch transformations; if cold governance is extensive and heat qi responds accordingly, heavenly qi achieves balance. After the middle of the year, Taiyin governs. Taiyin's transformation follows its root; if rain and dampness are severe, it is the response of earthly qi. Cold transformation is six, damp transformation is five; these are the days of correct transformation. Naked creatures breed, scaled creatures remain still; this is suitable for the year's produce. Scaled creatures do not thrive, dryness toxins do not arise; this is constrained by earthly qi.
In a balanced Earth year, originally there is no need to rely on the source of transformation (as Earth is self-sufficient), but because the movement and earthly qi both arrive at Xu, there are three Earths in the year, making heavenly command very deficient. It is appropriate to first aid the source of transformation to assist Water, that is, suppress its moving qi and support what it cannot overcome (Water), preventing excessive violence from causing disease. Eat black grains (Xuan Gu) to preserve true qi, avoid the deficiency evil of the year to stabilize righteous qi. Use bitter-hot herbs to regulate the upper, bitter-warm herbs to regulate the lower. Since Earth movement is in the middle, also use bitter-warm to regulate it. As the movement shares cold-damp, transformation should utilize drying and heating methods; this is the constant method of treatment.
First Qi period: From Yin Chu of Da Han day in Gui-Mao year to Zi Chu of Chun Fen day in this year, totaling 60 days and 87.5 ke. Main position is Tai Jue Wood, guest position is Shaoyang Fire, central movement is Earth. Shaoyang governs in the middle, executing spring commands. Earthly qi shifts, qi becomes greatly warm, grass and trees bloom early, people suffer epidemics, warm diseases arise, presenting with fever, headache, vomiting, and skin ulcers. Treat the Shaoyang guest with salty flavor to tonify, sweet flavor to drain, and salty flavor to firm (Note: Text implies specific action, likely 'firm' or 'astringe'). Year grain should be black, inter-grain should be beans, so fire does not become evil.
Second Qi period: From Zi Zheng of Chun Fen day to Xu Zheng of Xiao Man day, totaling over 60 days. Main position is Shao Zheng Fire, guest position is Yangming Metal, central movement is Earth. Metal and Earth harmonize, great coolness returns, people feel miserable, grass meets cold, fire qi is suppressed. People suffer from qi stagnation and abdominal fullness, cold begins. Treat the Yangming guest with sour flavor to tonify, pungent flavor to drain, and bitter flavor to drain. Year grain should be black, inter-grain should be millet (Shu), so dryness does not become evil.
Third Qi period: From Hai Chu of Xiao Man day to You Chu of Da Shu day, totaling over 60 days. Main position is Shao Zheng Fire, guest position is Taiyang Water, central movement is Earth. Heavenly governance spreads, cold qi moves, rain descends. People suffer from cold turning into interior heat, carbuncles, dysentery, heart heat and dizziness. If untreated, death ensues. Treat the Taiyang guest with bitter flavor to tonify, salty flavor to drain, bitter flavor to firm, and pungent flavor to moisten. Year grain should be black, inter-grain should be Setaria italica (Ji), so cold does not become evil.
Fourth Qi period: From You Zheng of Da Shu day to Wei Zheng of Qiu Fen day, totaling over 60 days. Main position is Tai Gong Earth, guest position is Jueyin Wood, central movement is Earth. Year Earth is in position, wind qi occupies it. Wind and damp compete, wind transforms into rain. Things grow, transform, and mature. People suffer from great heat and shortness of breath, muscle atrophy, leg flaccidity, and bloody dysentery. Treat the Jueyin guest with pungent flavor to tonify, sour flavor to drain, and sweet flavor to relax. Year grain should be [Missing], inter-grain should be rice, so wind does not become evil.
Fifth Qi period: From Shen Chu of Qiu Fen day to Wu Chu of Xiao Xue day, totaling over 60 days. Main position is Shao Shang Metal, guest position is Shaoyin Fire, central movement is Earth. Fire generates Earth, Earth generates Metal, qi positions harmonize, yang recovers and transforms, grass and trees grow, transform, and mature, people feel comfortable. Regulate the Shaoyin guest with salty flavor to tonify, sweet flavor to drain, and sour flavor to astringe. Year grain should be [Missing], inter-grain should be beans, so heat does not become evil.
Final Qi period: From Wu Zheng of Xiao Xue day to Chen Zheng of Da Han day, totaling over 60 days. Main position is Tai Yu Water, guest position is Taiyin Earth, central movement is Earth. Qi matches movement, earthly qi is correct, damp command operates. Yin condenses in the Great Void, dust dims the suburbs, people feel miserable, cold wind arrives. Those who reverse will die during pregnancy. Treat the Taiyin guest with sweet flavor to tonify, bitter flavor to drain, and sweet flavor to relax. Year grain should be [Missing], inter-grain should be hemp, so damp does not become evil. This qi should not be offended by cooling Si Qi because it is cool in nature.
Although the year's qi is balanced, if evil qi enters, it strikes the Law Enforcer (Si Tian/Zai Quan). The Classics say: One who strikes the Law Enforcer suffers rapid and critical illness.