研炼钟乳法。
取韶州钟乳,无问浓薄,但令颜色明净光泽者,即堪入炼,唯黄赤两色不任用。欲炼亦
不限
沸。水减即添,若薄乳三日三夜即得,若粗肥浓管者,即七日七夜,候乳色变黄白即熟,如
疑生,更煎满十日最佳,煮讫,出金银碗。其铛内煮乳黄浊水弃之,勿令人服,服必损人咽
喉,伤人肝肺,令人头痛,兼复下利不止,其有犯者,食猪肉即愈,弃此黄水讫,更着清水,
准前更煮,经半日许即出之,其水色清不变即止,乳无毒矣,即于瓷盆钵中,用玉锤着水研
之。其钵及锤,须夹白练袋,笼口稍长作之。使锤得转,兼通上下,每日着水搅令调匀。勿
使
即是水尽,即更添水,常令如稀泔状,乳细者皆浮在上,粗者沉在下,复绕锤钵四边研之,
不及者即粗细不匀,为此每日须一开或二开,搅刮令匀,勿使着锤。即得匀熟,免有粗细,
研至四五日,状若乳汁,研揩视之,状如书中白鱼腻即成。自然光白,便以水洗之,不随水
落者即熟,若得水而落者即未成,更须研之,以不落为限,熟讫。澄取曝干,任将和药及和
酒空腹服佳。(千金翼同)
主五劳七伤,肺损气急,疗丈夫衰老阳气绝,手足冷,心中少气。髓虚腰疼,脚痹体烦
,口干不能食,服之安五脏,补肠胃,能息万病,下气消食,长肌和中方。(唐尚书用之)
钟乳(二两别研十日) 吴茱萸(二分) 石斛 菟丝子(各一两酒浸别捣)
上四味捣筛,蜜丸如梧子,空腹服七丸,日再,服讫,行数百步,温酒三合饮之,复行
二三百步,口胸内热,热如定。即食干饭豆酱,过一日食如常。须暖将息,不用闻见尸秽等
气。亦不用食粗臭陈恶食,初服七日内勿为事。过七日后任性,然亦不宜伤多,服过半剂觉
有效。即相续服三剂,终身更无所患,欲多阳事者,加雄蛾三十枚,若失精,加苁蓉花三两
佳。(千金翼同)
又钟乳丸法。
成炼钟乳(二十四分) 石斛 蛇床子(各五分) 人参 桂心(各四分) 干姜(三
分)
椒(三分汗去目并合口者)
上七味总四十八分,计一十二两,以炼白蜜和之,捣三千杵。药成,丸如梧子,空腹温
无灰清酒下二十五丸。日再服,如性饮,宜加饮少许,仍行三数百步,即乳气溜下,任食
,若能节量甚佳,古法云,令食干饭,得丸力速,如觉热冲上,进一两口饭,行步消息良久
,任食,若能节食甚佳,古法云,令食干饭豆酱。不得过多,不可依古法,终是节食,忌行
阳事最要。能依此法将慎,补益之功,不可具述终妙也。
[Method for Grinding and Refining Stalactite (Zhongru)]
Select stalactite from Shaozhou, regardless of its density or thickness, provided that the color is bright, clean, and lustrous, which is suitable for refining. Only yellow and red colors are not to be used. When refining, boiling water is not strictly required. Add water as it evaporates. If the stalactite is thin, boil for three days and nights; if it is coarse, thick, and tubular, boil for seven days and nights until the color turns yellowish-white, indicating it is ripe. If there is doubt about whether it is fully cooked, boil for ten days for best results. After boiling, transfer it into a gold or silver bowl. Discard the yellow turbid water from the pot; do not let anyone consume it, as ingestion will damage the throat, harm the liver and lungs, cause headache, and lead to persistent diarrhea. Those who have ingested it can be cured by eating pork. After discarding this yellow water, add clear water and boil again according to the previous method. Remove after about half a day. Stop when the water remains clear and unchanged, indicating the stalactite is non-toxic. Then, grind it in a porcelain basin using a jade pestle with water. The basin and pestle should be wrapped in a double-layered white silk bag with a slightly long opening to allow the pestle to rotate freely and mix thoroughly. Add water daily and stir to ensure uniformity. Prevent the material from sticking. If water dries up, replenish it. Maintain a consistency like thin rice gruel. Fine particles float on top, while coarse ones sink at the bottom. Grind around the edges of the pestle and basin to ensure uniformity; otherwise, the texture will be uneven. Therefore, open and stir once or twice daily to scrape and mix evenly, preventing adhesion to the pestle. This yields a uniformly refined powder, avoiding coarse-fine disparity. Continue grinding for four to five days until the texture resembles milk. Check by rubbing: if it resembles the "white fish grease" described in texts, it is complete. It should naturally appear bright and white. Wash it with water; if it does not dissolve or fall off with the water, it is ripe. If it falls off upon contact with water, continue grinding until it no longer dissolves. After ripening, clarify and dry it. It can be used to compound medicines or taken orally with wine on an empty stomach for optimal effect. (Same record in *Qianjin Yifang*)
Indications: Five exhaustions and seven injuries, lung damage with shortness of breath, treatment for men suffering from aging and exhaustion of yang qi, cold hands and feet, and scanty qi in the heart. Marrow deficiency with lower back pain, numbness in legs, bodily restlessness, dry mouth, and inability to eat. Ingestion stabilizes the five zang organs, tonifies the spleen and stomach, cures myriad diseases, directs qi downward, aids digestion, promotes muscle growth, and harmonizes the middle jiao. (Used by Tang Dynasty Shangshu)
Ingredients: Zhongru (Stalactite) (2 liang, ground separately for 10 days), Wuzhuyu (Evodiae Fructus) (2 fen), Shihu (Dendrobii Caulis), Tusizi (Cuscutae Semen) (each 1 liang, soaked in wine and ground separately).
Grind the above four herbs into powder, mix with honey, and form pills the size of wu zi (cibotium seeds). Take 7 pills on an empty stomach, twice daily. After ingestion, walk several hundred steps, then drink 3 he of warm wine without ash. Walk another 200-300 steps until warmth is felt in the mouth and chest. Once the heat stabilizes, eat dry rice and bean sauce. Resume normal diet after one day. Maintain warmth and care; avoid odors of corpses or foul smells. Avoid rough, stale, or bad-tasting foods. Refrain from labor for the first seven days. After seven days, resume activities but avoid overexertion. If efficacy is felt after taking half a dose, continue for three full courses. One will be free from illness for life. To enhance sexual function, add 30 male moths (Xiong'e). For seminal emission, add 3 liang of Cistanche flower (Rongronghua) for better effect. (Same record in *Qianjin Yifang*)
[Another Method for Zhongru Pills]
Refined Zhongru (Stalactite) (24 fen), Shihu (Dendrobii Caulis), Shechuangzi (Cnidii Fructus) (each 5 fen), Renshen (Ginseng Radix), Guixin (Cinnamomi Ramulus) (each 4 fen), Ganjiang (Zingiberis Rhizoma) (3 fen), Jiaopei (Zanthoxyli Pericarpium) (3 fen, remove eyes and closed ones).
The above seven herbs total 48 fen, equivalent to 12 liang. Mix with refined white honey and pound 3,000 times. Form pills the size of wu zi. Take 25 pills on an empty stomach with clear wine without ash, twice daily. Drink according to one's usual alcohol tolerance, possibly adding a little more. Walk 300-500 steps afterward so that the qi of the stalactite flows downward. Food may be consumed freely, though moderation is preferred. Ancient methods suggest eating dry rice to accelerate the pill's action. If heat rushes upward, eat one or two mouthfuls of rice and walk slowly to observe. Food may be consumed freely, but moderation is ideal. Ancient texts recommend dry rice and bean sauce. Do not overeat. Do not strictly follow ancient methods; ultimately, dietary restraint is key. Abstinence from sexual activity is most important. If one adheres to this method with caution, the tonifying benefits are immeasurable and truly miraculous.