疮疽有三种。高而软者发于血脉。肿下而坚者发于筋骨皮肉。色不辨者发于骨髓。又曰
手按摇疮肿。根牢而大者深也。根小而浮者浅也。又验。初生疮时。便觉壮热。恶寒。拘急
。头痛。精神不宁。烦躁饮冷。疮疽必深也。若起居平和。饮食如故。其疮浮浅也。恶疮初
生。其头如粟微似有痛痒。误触破之。即 展有深意。酌其深浅。浮则表之。深则疏之。
精要云。始患高肿五七日勿平陷者。是攻内之候。以托里散内补汤填补脏腑令实。最怕
透膜。透膜者。十无一生。
丹溪曰。痈之邪浅。其稽留壅遏。“浊”在经脉之中。而专于外。故初发时。身表便热。患
枕如盆。高肿痛甚者。纵欲下陷。缘正气内固不肯受。故或便秘。或发渴发逆以拒之。是以
骨髓终不焦枯。五脏终不损也。痈疽之邪。其稽留壅遏。内连五脏而不专攻于外。故身或无
热。患处或不肿痛。甚者声嘶色脱。眼黑青小。十指肿黑如墨。多死也。治痈初发。当以洁
古法为主。表者散之。里者下之。火以灸之。药以敷之。脓未成者必消。已成者速溃。治疽
初发。当以涓子法为主。填补脏腑令实。勿令下陷之邪延蔓。外以火灸。引邪透出。使有穴
归而不乱攻。可转死为生。变凶为吉。今世不分痈疽。一概宣热拔毒。外以五香耗其气。内
以大黄竭其血。终不自悟其药之非。惜哉。
Carbuncles and sores are divided into three types. Those that are elevated and soft originate in the blood vessels (xue mai). Those that are flat and hard originate in the tendons, bones, skin, and flesh. Those with indistinct skin color originate in the bone marrow.
Furthermore: When pressing and shaking the swelling, a firm base and large scope indicate a deep location; a small base and floating appearance indicate a superficial location. Another method of verification is as follows: At the initial onset of carbuncles or sores, if one immediately feels high fever, aversion to cold, limb stiffness, headache, mental restlessness, irritability, and a desire for cold drinks, the lesion is definitely deep. If daily activities are peaceful and normal, and diet remains unchanged, the lesion is superficial. Malignant sores initially present with heads like millet grains, slightly painful or itchy. If accidentally ruptured, they will spread and carry the risk of deepening. One must assess the depth: superficial lesions are treated with exterior-releasing methods, while deep lesions are treated with interior-draining methods.
The *Jing Yao* states: If the swelling is high at the beginning and does not flatten or sink after five to seven days, this is the time to treat the interior. Use Tuoli San (Support the Interior Powder) and Neibu Tang (Interior-Nourishing Decoction) to tonify the Zang-Fu organs and solidify the righteous Qi. The greatest fear is the penetration of the membranes (tou mo); if this occurs, fewer than one in ten survives.
Zhu Danxi said: The pathogenic factor of a boil (yong) is shallow, stagnating and obstructing within the meridians, focusing primarily on the exterior. Therefore, upon initial onset, the body surface becomes hot, and the affected area swells like a basin, becoming high, painful, and swollen. Even if it tends to sink, it cannot do so because the internal righteous Qi is solid and resists invasion. Thus, symptoms such as constipation, thirst, or rebellious Qi may appear to repel the pathogen. Consequently, the bone marrow is never scorched dry, and the Five Zang organs are never damaged.
In contrast, the pathogenic factor of carbuncles and sores (yong ju), while stagnating and obstructing, connects internally to the Five Zang organs and does not focus solely on the exterior. Therefore, there may be no fever, and the affected area may not be painful or swollen. In severe cases, hoarseness, loss of facial luster, blackened eyes with constricted pupils, and blackened, swollen fingers like ink occur, leading mostly to death. For treating boils at the initial stage, the method of Zhang Jiegu should be primary: release the exterior with dispersing methods, purge the interior with draining methods, apply moxibustion, and use topical applications. If pus has not formed, it will resolve; if formed, it will rapidly ulcerate. For treating carbuncles at the initial stage, the method of Liu Juanzi should be primary: tonify the Zang-Fu organs to solidify them, preventing sinking pathogens from spreading. Externally apply moxibustion to guide the pathogen outward, providing an exit route so it does not attack chaotically. This can turn death into life and misfortune into auspiciousness.
Today, people fail to distinguish between boils and carbuncles, uniformly using heat-clearing and toxin-purging methods. Externally, aromatic drugs like Wuxiang deplete the Qi; internally, Rhubarb (Dahuang) exhausts the Blood. They remain unaware of their medicinal errors. What a pity.