溃后一经梦遗走泄,即成漏管。如其素有此疾,则先以加减六味丸(通用四十六。)愈之
,再治其漏,法用附子饼、豆豉饼(俱见通用灸法。)随患大小灸之,令微热不可令痛,干则易之
。每灸二、三十壮,灸后以消管锭(通用六十四。)或针头散(通用六十五。) 入管内化之。
如未知内之深浅,可先以猪鬃探之,然后用绵纸卷药为拈,量其大小深浅塞入,日易日塞,
至愈乃止。
无论老少皆生,多在牙床、颏下、手、足腿、膊等处。因溃久毒瓦斯流连,外被寒邪袭入
,与
吹过周时无骨出,则知内无多骨也。大进温补消痰之剂,不致复生多骨。
一小儿初生,身肉之中,按之有如脆骨,由受胎时精血交错所致。迨其人长大后,其脆
骨处
破则取之。治法皆同。
凡大疮毒瓦斯内攻,多由药误,乃受降药毒,定致神昏烦躁,恶心呕吐等证。急用生甘草
一两
消丸(通用四十七。)以平其势。
破伤风者,因跌扑金刃伤破皮肉,及新久诸疮未合口,失于调护,风邪乘虚袭入经络,
宜亟
,皆莫救矣。要在初受风时,其证发热恶风,筋脉拘急,牙关噤急,伤口锈涩肿胀,或四围
起粟作痒。此风热尚郁在表,急取玉真散(通用四十。)二钱,温酒调服,盖被暧卧一时许,
即可消散。如入里势甚,舌强口噤,项背反张,口吐涎沫,不省人事,四肢抽搐,无有宁时
者,取玉真散三钱,用童便调服,虽有瘀血亦愈。至于昏死,心腹尚温,速进玉真散二服,
亦可保全。其患口以热童便洗净,生南星为末渗之,或以水调涂之,出水方妙。待风邪势平
,接进荣养气血之剂八珍汤(通用二十五。)为宜。
After ulceration, if nocturnal emission occurs leading to the loss of essence, a sinus tract (a chronic draining channel) will form. If the patient has had this condition previously, first cure it with Jiawei Liuwei Wan (Modified Six-Ingredient Rehmannia Pill) [General Formula 46], and then treat the sinus tract. The method involves using moxibustion with Aconite Cake or Fermented Soybean Cake (both see General Moxibustion Methods) according to the size of the lesion, applying heat until slightly warm but not painful, replacing the cake when dry. Apply 20–30 moxa cones per session. After moxibustion, insert Xiaoguan Ding (Sinus-Clearing Stick) [General Formula 64] or Zhentou San (Needle-Head Powder) [General Formula 65] into the tract to dissolve necrotic tissue. If the depth is unknown, probe first with a pig bristle, then roll medicinal powder in cotton paper to make a medicated wick, inserting it according to size and depth, changing and reinserting daily until healed.
This condition can occur in people of any age, mostly on the gums, under the chin, hands, feet, legs, and arms. Because prolonged ulceration allows toxic factors to linger, and external cold pathogens invade due to lack of protection, if no bone fragments are expelled after one week of exposure to wind, it indicates there are no deep bone sequestra. Administer strong warming and tonifying agents that resolve phlegm to prevent recurrence.
In infants, hard-like structures resembling brittle bones may be felt within the flesh, caused by the intermingling of essence and blood during conception. When the individual grows up, if these areas break open, remove them. The treatment methods are the same.
When severe sores allow toxic factors to attack internally, it is often due to medication errors, specifically poisoning from purgative drugs, leading to symptoms such as coma, restlessness, nausea, and vomiting. Immediately use Sheng Gancao Yi Xiao Wan (Raw Licorice One-Reduction Pill) [General Formula 47] to suppress the severity.
Wind-stroke following trauma (Po Shang Feng) results from skin and flesh injuries caused by falls or metal blades, or from old and new ulcers failing to close due to inadequate care, allowing wind pathogens to invade the meridians through deficiency. Urgent action is required; otherwise, rescue is impossible. Key is early intervention: initial symptoms include fever, aversion to wind, muscle spasms, trismus (lockjaw), rustiness and swelling at the wound site, or millet-grain-like itching around the area. This indicates wind-heat still stagnating in the exterior. Immediately administer Yuzhen San (Jade True Powder) [General Formula 40], two qian, mixed with warm wine, cover with blankets, and sleep for about an hour to dissipate the pathogen. If the pathogen penetrates deeply, presenting with stiff tongue, locked jaw, opisthotonos (arching of the back), foaming at the mouth, unconsciousness, and continuous limb convulsions, take three qian of Yuzhen San mixed with child’s urine (Tong Bian). Even with blood stasis, it will heal. In cases of apparent death where the heart and abdomen remain warm, quickly administer two doses of Yuzhen San to preserve life. Clean the wound with hot child’s urine, apply powdered raw Tian Nan Xing (Arisaema Rhizome) topically or mixed with water; discharge of fluid is ideal. Once the wind-pathogen subsides, proceed with Bazhen Tang (Eight-Treasure Decoction) [General Formula 25] to nourish qi and blood.