治血灌瞳仁,昏涩疼痛,及辘轳转关,外障。
麦门冬(去心,焙) 大黄(炒) 黄芩(去黑心) 桔梗(锉,炒) 玄参(各一两)
细辛(去苗) 芒硝(研,各半两)
上锉碎,每服五钱匕,水一盏半,煎至七分,去滓,下芒硝末少许,食后温服。
治眼血灌瞳仁,生障膜。
真珠 水晶 琥珀 马牙硝(各半两) 朱砂(一两) 龙脑(一分)
上同研如粉,以铜箸取如半小豆大点之。
河间云∶耳者盖非一也。以窍言之,是水也;以经言之,手足少阳俱会其中也。有从内
不能听者主也,有从外不能入者。经见有若蝉鸣者,有若钟声者,有若火 然者,各随经
也。之其间虚实,不可不察也。夫耳鸣有声,非妄闻也。耳为肾窍,交会手太阳少阳、足厥
阴少阴少阳之经。若水虚火实,而热气上甚,客其经络,冲于耳中,则鼓其听户,随其脉气
微甚而作诸音声也。经言阳气上甚而跃,故耳鸣也。夫耳聋者,由水衰火实,热郁于上而使
听户玄府壅塞,神气不得通泄也。其所验者,论曰∶属足少阴肾经,寄窍于耳而通之,所主
者精,精气调和,肾气充足,则耳目聪矣。且耳聋所感不一,有劳伤气血,风邪乘热,使精
脱肾惫而聋者;有挟风而聋者;有劳损而聋者。盖十二经脉,上络于耳,其诸经适有交并,
则脏气逆而为厥,厥气搏入于耳为厥聋。耳为厥聋,耳者宗脉之所附,脉虚而风邪乘之,风
入于耳,使经气否而不宽为风聋。劳役伤于血气,淫欲耗其精元,瘦悴力疲,昏昏愦愦为劳
聋。或人善调养,气血和平,不妄作劳,其证渐愈,或不能谨迎劳伤,精气神风邪停滞,则
为久聋之证。又有耳触风邪,热邪相持,其声嘈嘈,眼或见光为虚鸣,有热气乘热随脉入耳
,聚热不散,脓汁出焉,为脓耳。俗医多用剽悍燥烈之药制之,往往谓肾水虚冷故也。夫心
火本热,虚则寒矣;肾水本寒,衰则热矣。肾水既少,岂能反为病耶?故一法用酒浸针砂一
日,至晚去针砂,将酒含口中,用好瓷石一块,绵裹塞耳,在左塞左,在右塞右,欲导其气
而通泄也。或问曰∶聋既为热,或服干蝎生姜附子醇酒之类性热之物,而或愈者何也?答曰
∶欲以开发玄府,而令耳中郁滞通泄也。凡治聋者,适其所宜,若热证已退,而聋不已者,
当以辛热之剂发散,疾止即已,不可久服,恐热极而成他病尔。若聋有热证相兼者,宜以退
风散热调之,热退结散而愈。然聋甚闷绝,亦为难已,慎不可攻之,过极反伤正气。若非其
病,不可服其药,饮食同法,当所宜者,过度则反伤正气,病已即止,药欲求不病无损而已
矣。又言老人之气也,多病头目昏眩,耳鸣或聋上气等证,此皆阳实阴虚之证也。俗言老弱
为虚冷而无热也,纵有热证,或云少水不胜多火,而反言肾水虚则为寒,此乃举世受误之由
也,可不鉴哉!
Treats blood flooding the pupil (hemorrhage or congestion in the pupillary area causing turbidity), dim and aching eyes, as well as internal and external obstructions affecting vision.
*Ophiopogonis Radix* (remove heart, baked) *Rhei Radix et Rhizoma* (stir-fried) *Scutellariae Radix* (remove blackened parts) *Platycodonis Radix* (cut into pieces, stir-fried) *Scrophulariae Radix* (each 1 liang)
*Asari Radix* (remove seedlings) *Natrii Sulfas* (crushed, each 0.5 liang)
Crush the above herbs finely. For each dose, take five qian bi (a small spoonful), add one dan and a half of water, decoct until reduced to seven-tenths, strain off the dregs, add a small amount of powdered *Natrii Sulfas*, and take warm after meals.
Treats blood flooding the pupil with the formation of ocular membranes (cataracts or pterygium).
*Margarita* *Quartz* *Amber* *Natrii Sulfas* (each 0.5 liang) *Cinnabaris* (1 liang) *Borneolum Syntheticum* (1 fen)
Grind the above substances together into powder. Use copper chopsticks to take an amount the size of half a small bean and instill into the eye.
Hejian (Liu Wansu) stated: The ear is not a single entity. In terms of orifices, it belongs to Water; in terms of meridians, both the Hand Shaoyang and Foot Shaoyang meridians converge there. There are cases where hearing loss originates from within, and cases where it results from external invasion. Clinically, tinnitus may sound like cicadas, like bells, or like fire burning, each corresponding to specific meridians. One must carefully distinguish between deficiency and excess. Tinnitus with sound is not a hallucination. The ear is the orifice of the Kidney and intersects with the Hand Taiyang, Hand Shaoyang, Foot Jueyin, Foot Shaoyin, and Foot Shaoyang meridians. If Kidney Water is deficient and Heart Fire is excessive, with severe upward rushing of heat pathogen lodging in the meridians and striking the ear, it vibrates the auditory aperture, producing various sounds according to the strength of the meridian qi. The classics state that when Yang qi surges excessively and throbs, tinnitus occurs. Deafness arises from the decline of Water and excess of Fire, where heat stagnates superiorly, blocking the Xuanfu (micro-pores/energy gates) of the auditory aperture, preventing the smooth flow and discharge of Shen Qi (Spiritual Energy). The diagnostic basis is: this pertains to the Foot Shaoyin Kidney Meridian, which houses its orifice in the ear and connects through it, governing Jing (Essence). When Jing Qi is harmonious and Kidney Qi is sufficient, the ears and eyes are acute. Moreover, causes of deafness vary: some result from labor injuring Qi and Blood, allowing Wind pathogen to invade amidst Heat, leading to Essence depletion and Kidney exhaustion; some involve Wind complication; others stem from overexertion. Generally, the twelve meridians connect superiorly to the ear. Where these meridians intersect, if Zang Qi becomes rebellious leading to Jue syndrome, Jue Qi clashes into the ear, causing Jue Deafness. Since the ear is the attachment point for the Zong Mai (Gathering Vessels), when vessels are deficient and Wind pathogen invades, Wind enters the ear, obstructing meridian Qi flow, causing Wind Deafness. Labor injures Qi and Blood, lust consumes Essence and Yuan Qi, leading to emaciation, fatigue, dizziness, and confusion, causing Labor Deafness. If one manages health well, maintaining peaceful Qi and Blood without reckless exertion, symptoms gradually resolve. If one fails to avoid labor injury, allowing Essence, Spirit, and Wind pathogen to stagnate, chronic deafness ensues. Additionally, wind pathogen touching the ear combined with persistent heat causes noisy tinnitus or photopsia (seeing light), termed Deficient Tinnitus. If heat pathogen follows the meridions into the ear, gathering and failing to dissipate, discharging pus, it is called Purulent Ear Disease. Quack doctors often use harsh, drying, and hot medicines, mistakenly attributing it to Cold due to deficient Kidney Water. Actually, Heart Fire is inherently Hot, manifesting as Cold only when deficient; Kidney Water is inherently Cold, manifesting as Heat only when declining. If Kidney Water is already scant, how can it pathologically become Cold? Therefore, one method involves soaking *Chelae Limonitidis* (Needle Sand) in wine for a day. At night, remove the sand, hold the wine in the mouth, wrap a piece of good porcelain stone in cotton, and insert it into the ear (left for left, right for right), aiming to guide Qi and facilitate discharge. A question was raised: If deafness is caused by Heat, why do some recover after taking hot-natured substances like dried Scorpion, Ginger, Aconite, or strong wine? The answer is: These are used to open the Xuanfu and allow stagnation in the ear to drain. In treating deafness, one must match the treatment to the condition. If Heat signs have subsided but deafness persists, use acrid-warm agents to disperse; stop once the disease ceases, do not use long-term, lest extreme Heat cause other diseases. If deafness accompanies Heat signs, regulate with wind-dispersing and heat-clearing methods; recovery occurs when Heat retreats and knots dissolve. However, severe deafness with suffocation is difficult to cure; one must strictly avoid excessive attack, as it damages Righteous Qi. Do not take medicines for unrelated conditions; dietary regulation follows the same principle—moderation prevents damage to Righteous Qi. Stop medication when cured, seeking health preservation without harm. Furthermore, regarding the Qi of the elderly, they often suffer from dizziness, tinnitus or deafness, and ascending Qi, all of which are patterns of Excess Yang and Deficiency Yin. Folk belief holds that the old and weak are always Cold-Deficient without Heat. Even when Heat signs exist, it is wrongly claimed that "insufficient Water cannot overcome abundant Fire," asserting that Kidney Water deficiency leads to Cold. This is the source of universal misunderstanding; how can one fail to learn from this!