神魂魄意智,五脏之正神也。喜怒悲忧恐,五脏之情伪也。人之五脏调畅则安适,抑郁
则烦闷。故小儿疮疹者,蕴非常之热毒,为疮疹而外未得出,在脏腑而不能散,故喜怒不常
,悲恐相仍,则神不能安,而朝夜啼哭也。当此医者察其蕴毒在表在里,当随证渗泄。若发
热渴水,面赤小便赤,宜微表令出可也。若外无热,大便秘,腹胀满者,当令大便通。大抵
内无壅滞之气,则荣卫通行,神魂泰然,疮疹亦出快矣。昧者不知察,惟见朝夜啼哭,或以
为心热,或以为聚痰,或凉或下,不能去其表里热毒,复使其冷热相并,反生多疾,不可不
知。
疮疹结脓痂,可抓碎之,则不成瘢痕。今疮痂虽结,瘢犹靥肌肉,致令凸凹也。故在结
脓未成干 ,抓去之则不成瘢痕矣。有疮疹愈而再生者,此因疮疹安后失解利,毒瓦斯留滞败
热于肌肉之间也。宜用明胶散,次服密陀僧散、腻粉散、鹰屎白散、牡蛎散、马齿苋散、秦
皮散等,以敷之为良。与其用药于已再生疮疹之后,莫若解毒于未再成疮疹之先。
脾胃纳谷气,大小肠出滓粕,此平居察虚实冷热之处。盖饮食进退,则知人谷气之虚实
,大小便滑涩则知人之冷热也。热则秘涩而不通,冷则滑泄而无度。今大便如常,则知脏腑
平和,无大热大冷之患,故不在补泻,亦不可妄攻击也。且《活人书》云∶清便自调,则是
大便如常。又云∶大便坚,小便数,不可用承气汤攻之,是津液已行于小便。故但以麻仁脾
约丸用之可了。小便清者不可下,此无里热也。大便硬而小便少者未可攻,此津液当还入胃
中,大便自过也。阳明病自汗出,若发汗,小便自利者,不可下,此表里皆亡津液也。又云
∶小便赤,却当下,此是表里证俱见,以五苓散主之。又云∶不大便六七日,头疼有热者,
是里证,当下,小便清者,知不在里,仍在表。又云∶大便硬而脉沉细,是里证,当下。以
此观之,古人治病,未有不审饮食进退、大小便滑涩者。自外而知里,此非专治疮疹之法,
若害疮疹或医他病,用之亦良,况婴童未能言者,尤当用此。
The Shen (Spirit), Hun (Ethereal Soul), Po (Corporeal Soul), Yi (Intellect), and Zhi (Will) are the correct spirits residing in the Five Viscera. Joy, anger, sorrow, worry, and fear are the emotional manifestations of the Five Viscera. When the functions of a person's Five Viscera are smooth and harmonious, they feel comfortable and at ease; if emotions are suppressed or depressed, feelings of vexation and stuffiness arise. Therefore, when infants and children suffer from variola (smallpox) or varicella (chickenpox), they harbor intense heat-toxin. Because the rash fails to emerge smoothly to the exterior, the toxin remains stagnant within the Zang-Fu organs and cannot dissipate. This leads to erratic emotions, alternating between joy/anger and sorrow/fear, preventing the Spirit from finding peace, resulting in crying day and night. At this time, the physician must examine whether the accumulated toxin is in the Exterior or the Interior, and should treat according to the syndrome by promoting diuresis and purging heat. If there is fever, thirst with desire for water, flushed face, and dark red urine, it is appropriate to use a mild releasing-the-exterior method to allow the pathogen to exit. If there is no external heat but constipation and abdominal fullness are present, the stool should be unblocked. Generally speaking, if there is no stagnant Qi inside, Ying and Wei (Nutritive and Defensive Qi) will circulate freely, the Spirit will be tranquil, and the rash will emerge quickly and smoothly. Ignorant physicians fail to examine properly; seeing only the day-and-night crying, some attribute it to Heart Heat, others to phlegm accumulation. They either use cooling methods or purgatives, which fail to eliminate the heat-toxin in both the interior and exterior, instead causing cold and heat pathogens to combine, leading to multiple diseases. This point must not be overlooked.
Once the rash forms pus and scabs, scratching them open prevents scar formation. Although the scabs have formed now, the skin where the scars remain resembles moles or pits, causing unevenness. Thus, if the scabs are scratched off before they dry completely, scars will not form. Some patients experience recurrence of the rash after recovery. This occurs because, after the rash condition stabilized, proper clearing and draining treatments were neglected, allowing toxic gases and residual heat to stagnate between the muscles. It is advisable to use Mingjiao San (Mingjiao Powder), followed by Mituoseng San (Mituoseng Powder), Nifen San (Nifen Powder), Yingshibai San (Eagle Droppings White Powder), Muli San (Mussel Shell Powder), Machixian San (Purslane Powder), and Qinpi San (Qinpi Powder) applied externally, which is an excellent approach. Rather than applying medication after the rash has recurred, it is better to detoxify before the rash recurs.
The Spleen and Stomach receive Grain Qi, while the Large and Small Intestines excrete dregs and waste. These are the key areas for assessing deficiency/excess and cold/heat during daily life. By observing changes in diet intake, one can know the deficiency or excess of Grain Qi; by observing the slipperiness or obstruction of urination and defecation, one can determine the cold or heat status of the body. Heat causes constipation and obstruction without passage, while Cold causes slippery diarrhea without limit. Currently, if the stool is normal, it indicates that the Zang-Fu organs are peaceful, without severe heat or cold pathology, so neither tonification nor purgation is needed, nor should reckless attacks be made. Furthermore, the *Huoren Shu* (Book of Living People) states: "If urination and defecation are naturally harmonious, the stool is normal." It also says: "If the stool is hard and urination is frequent, Chengqi Tang should not be used for purgation, as the Body Fluids have already moved into the bladder." Therefore, using Maren Pi Yue Wan (Hemp Seed Spleen-Restriction Pill) is sufficient. If urination is clear, purgation is contraindicated, indicating no Interior Heat. If the stool is hard but urination is scanty, attack is premature, as Body Fluids should return to the Stomach, and the stool will pass naturally. In Yangming Disease with spontaneous sweating, if sweating is induced artificially and urination becomes excessive, purgation is contraindicated because both Exterior and Interior Body Fluids are depleted. It also states: "If urination is red/dark, purgation may be indicated; this presents both Exterior and Interior syndromes, treated primarily with Wuling San." It further states: "No bowel movement for six or seven days with headache and fever indicates an Interior syndrome requiring purgation; however, if urination is clear, the disease is not in the Interior but remains in the Exterior." It also states: "Hard stool with a deep and fine pulse indicates an Interior syndrome requiring purgation." From this, we see that ancient physicians always examined dietary intake and the slipperiness or obstruction of urination and defecation before treating. Inferring the Interior from the Exterior is not a method exclusive to treating rash diseases; whether treating rashes or other illnesses, these principles are beneficial. Especially for infants and young children who cannot speak, this method is particularly applicable.