秦越人难经曰∶阴络者,阴跷之络;阴络者,阳跷之络。阴跷为病,阳缓而阴急;阳跷为病,阴缓而阳急。
王叔和脉经曰∶阴跷脉急,当从内踝以上急,外踝以上缓;阳跷脉急,当从外踝以上急,内踝以上缓。
又曰∶寸口脉前部左右弹者,阳跷也。动苦腰背痛,叉为癫痫僵仆羊鸣,恶风偏枯、 痹、身体强。
又曰∶微涩为风痫,并取阳跷,在外踝上三寸,直绝骨是穴。(附阳穴也)
又曰∶寸口脉后部左右弹者,阴跷也。动苦癫痫、寒热,皮肤淫痹,又为少腹痛,里急,腰及髋
下相连,阴中痛,男子阴疝,女子漏下不止。(髋,髀骨也。 ,腰下穴也)
又曰∶癫痫螈 ,不知所苦,两跷之下,男阳女阴。
张洁古曰∶跷者,捷疾也。二脉起于足,使人跷捷也。阳跷在肌肉之上,阳脉所行,通贯六腑,主持
诸表,故名为阳跷之络;阳跷在肌肉之下,阴脉所
行,通贯五脏,主持诸里,故名为阴跷之络。阴跷为病,阴急则阴厥胫直,五络不通,表和里病;阳跷为
病,阳急则狂走目不昧,表病里和。阴病则热,可灸照海、阳陵泉,(在膝下一寸 外廉陷中,足少阳之合也,
筋病治此)阳病则寒,可针风池、风府。(风府在项后入发际一寸,大筋内宛宛中,督脉,太阳、阳维之会也)
又曰∶在阳表者当汗之,在阴里者当下之。又曰∶癫痫昼发灸阳跷,夜发灸阴跷。
素问腰痛论曰∶腰痛不可举者,申脉、仆参举之。(太阳之穴,阳跷之本也)又曰∶会阴之脉,令人腰痛,
痛上漯漯然汗出,汗干令人欲饮,饮已欲走,刺直阳之脉上三 。在跷上 下五寸横居,视其盛者,出血。
王启玄云∶足太阳之脉,循腰下会于后阴,故曰会阴。直阳之脉,挟脊下行,贯臀至 ,循 ,过外踝之后,
条直而行者,故曰直阳之脉也。跷,为阳跷所生,申脉穴也。跷上 下,乃承筋穴也,即 中央如外陷者中也。
太阳脉气所发,禁针刺,但视其两 中央有血络盛满者,乃刺之出血。
又曰∶昌阳之脉,令人腰痛,痛引膺,目KT KT 然,甚则反折,舌卷不能言。刺内筋为三 ,在内踝
上,大筋前,太阴后,上踝二寸所。
王启玄云∶阴跷起于然谷之后,上内踝之上,循阴股入阴,而循腹入胸里、缺盆,上出人迎之前,入 内廉,属目
内,会于太阳、阳跷而上行,故病状如此。内筋,即阴跷之 ,交信穴也。
素问缪刺论曰∶邪客于足阳跷之脉,令人目痛,从内 始。刺外踝之下半寸所各二 ,(即申脉也)左刺
右,右刺左,如人行十里顷而已。
灵枢经曰 目中赤痛,从内 始,取之阴跷。(交信穴也)
又曰∶风痉反折,先取足太阳及 中及血络出血,若中有寒邪,取阴跷及三毛上及血络出血。
李濒湖曰∶足太阳,京骨穴也。在足外侧小指本节后大骨下,赤白际陷中,针三分,灸七壮。 中,委中
穴也。在曲膝后横文中,针三分。阴跷取交信穴,见前。三毛,大敦穴也。在足大指外侧三毛中,肝脉之井也。
针三分,灸三壮。血络者,视其处有络脉盛满者,出其血也。
又曰∶阴跷、阳跷,阴阳相交,阳入阴,阴出阳,交于目锐 。阳气盛则 目,阴气盛则瞑目,热
厥取足太阳、少阳。
甲乙经曰∶人病目闭不得视者,卫气留于阴,不得行于阳,留于阴则阴气盛,阴气盛则阴跷满,不得
入于阳则阳气虚,故目闭也。
病目不得瞑者,卫气不得入于阴,常留于阳,留于阳则阳气满,阳气满则阳跷盛,不得入于阴则阴气
虚,故目不瞑也。
灵枢曰∶五谷入于胃也,其糟粕、津液、宗气为三隧。故宗气积于胸中,出于喉咙,以贯心肺而行呼吸焉。营气者,
泌其津液,注之于脉,化而为血,
以荣四末,内注五脏六腑,以应刻数焉。卫气者,出其悍气之 疾,而先于四末分肉皮肤之间,而不休焉。
昼日行于阳,夜行于阴,常从足少阴分间,行于五脏六腑。今厥气客于五脏六腑,则卫气独卫其外,行于
阳不得入于阴,行于阳则阳气盛,阳气盛则阳跷陷,不得入于阴则阴气虚,故目不瞑也。治当补其不足,
泻其有余,以通其道而去其邪,饮以半夏汤一荆,阴阳已通,其卧立至。其方用流水千里以外者八升,扬
之万遍,取其清五升煮之,炊以苇薪火,沸,置秫米一升、治半夏五合,徐炊令至一升半,去其滓,饮汁
一小杯,日三,稍益以知为度。故其病新发者。复杯则卧,汗出则已,久者三饮而已。
李濒湖云∶灵枢有云∶足太阳之筋为目上纲,足阳明之筋为目下纲,寒则筋急目不合,热则筋纵目不开。
又云∶壮者血气盛、肌肉滑,营卫不失其常,故昼精而夜瞑。老人气血衰、气道涩,卫气内伐,故昼不精而
夜不瞑。又云∶多卧者,肠胃大而皮肤涩,分肉不解,卫气行迟故也。张子和云∶思气所至为不眠、为嗜卧。
巢元方云∶脾病困倦而嗜卧,胆病多烦而不眠。王叔和脉经云∶水流夜疾有声者,土休故也,人亦应之。人夜
卧,则脾不动摇,脉为之数疾也。
一云∶脾之候在睑,睑动则知脾能消化也。脾病则睑涩嗜卧矣。数说皆论目闭目不瞑,虽不言及二跷,盖亦
不离乎阴阳营卫虚实之理。可互考者也。
Qin Yue-ren stated in the *Nan Jing* (Classic of Difficult Issues): The Yin collateral is the collateral of the Yin Qiao vessel; the Yang collateral is the collateral of the Yang Qiao vessel. When the Yin Qiao vessel is diseased, the exterior is relaxed and the interior is tense; when the Yang Qiao vessel is diseased, the interior is relaxed and the exterior is tense.
Wang Shu-he stated in the *Mai Jing* (Pulse Classic): If the Yin Qiao vessel is tense, there should be tension above the medial malleolus and relaxation above the lateral malleolus; if the Yang Qiao vessel is tense, there should be tension above the lateral malleolus and relaxation above the medial malleolus.
It also states: At the Cun Kou pulse position, pulsation on the anterior part to the left and right indicates the Yang Qiao vessel. Pathology involves pain in the waist and back; if accompanied by spasms (Chi), it manifests as epilepsy, sudden collapse, bleating like a sheep, aversion to wind, hemiplegia (Ban Bi), Bi syndrome, and body stiffness.
It also states: A faint and choppy pulse indicates Wind Epilepsy. Treatment should target the Yang Qiao vessel at the point located three cun above the lateral malleolus, directly opposite the Jue Gu point, which is Fu Yang (GB19).
It also states: At the Cun Kou pulse position, pulsation on the posterior part to the left and right indicates the Yin Qiao vessel. Pathology involves epilepsy, alternating chills and fever, skin numbness from Yin Bi syndrome, lower abdominal pain, tenesmus, pain connecting the waist and below the hip, genital pain, male Yin Hernia, and continuous uterine bleeding in females. (Note: Kui refers to the femur bone; , refers to a point below the waist.)
It also states: During epileptic convulsions, where the patient is unaware of their suffering, the two Qiao vessels are involved; for males, it relates to Yang, and for females, to Yin.
Zhang Jie-gu stated: Qiao means agility or speed. These two vessels originate from the feet, enabling agile movement. The Yang Qiao vessel lies above the muscles, following the path of Yang meridians, penetrating the Six Fu organs, and governing the Exterior, thus named the Collateral of Yang Qiao; the Yin Qiao vessel lies below the muscles, following the path of Yin meridians, penetrating the Five Zang organs, and governing the Interior, thus named the Collateral of Yin Qiao. When the Yin Qiao vessel is diseased, Yin tension leads to Yin Jue (cold reversal) and straightening of the shins, with blockage of the five collaterals, manifesting as harmonious exterior but diseased interior; when the Yang Qiao vessel is diseased, Yang tension leads to manic running and inability to close the eyes, manifesting as severe exterior disease but harmonious interior. Yin pathology causes heat, treatable by moxibustion on Zhao Hai (KI6) and Yang Ling Quan (GB34) (located one cun below the knee, in the depression on the lateral aspect of the fibular head, the He-Sea point of Foot Shaoyang Gallbladder Meridian, indicated for tendon disorders); Yang pathology causes cold, treatable by needling Feng Chi (GB20) and Feng Fu (DU16). (Feng Fu is located one cun above the hairline at the nape, within the depression between the large tendons, belonging to the Du Mai, and is the meeting point of Taiyang and Yang Wei vessels.)
It also states: For pathogens in the Yang/Exterior, sweating method should be used; for pathogens in the Yin/Interior, purgative method should be used. It also states: For epilepsy occurring during the day, moxa the Yang Qiao; for epilepsy occurring at night, moxa the Yin Qiao.
The *Su Wen: Yao Tong Lun* (Discourse on Lower Back Pain) states: For lower back pain preventing lifting, needle Shen Mai (BL62) and Pu Can (BL63). (These are Taiyang points and the root of the Yang Qiao vessel.) It also states: Disease of the Hui Yin vessel causes lower back pain, with profuse sweating at the painful area; after sweat dries, thirst arises, and drinking leads to restlessness. Needle the upper part of the Zhi Yang vessel three cun above. At the horizontal location five cun above and below the Qiao vessel, observe for full blood collaterals and bleed them.
Wang Qi-xuan stated: The Foot Taiyang Bladder Meridian follows down the waist and meets at the posterior yin, hence called Hui Yin. The Zhi Yang vessel runs alongside the spine downwards, through the buttocks to [missing character], follows [missing character], passes behind the lateral malleolus, and moves straight, hence called Zhi Yang. [Missing character] Qiao is generated by the Yang Qiao vessel, specifically Shen Mai (BL62). Between [missing character] Qiao up and down lies Cheng Jin (BL57), which is the depression in the center of [missing character]. This area is where Taiyang meridian qi emerges; needling is prohibited. Only observe if there are full blood collaterals in the center of the two [missing characters]; if so, bleed them.
It also states: Disease of the Chang Yang vessel causes lower back pain radiating to the chest, blurred vision, severe opisthotonos, and tongue retraction with inability to speak. Needle Neijin (Jiaoxin KI8) three times, located above the medial malleolus, anterior to the large tendon, posterior to the Taiyin meridian, about two cun above the ankle.
Wang Qi-xuan stated: The Yin Qiao vessel originates behind Ran Gu (KI2), ascends above the medial malleolus, follows the medial thigh into the yin region, then follows the abdomen into the chest, enters the Que Pen area, ascends anterior to Ren Ying (LI18), enters the inner canthus, meets the Taiyang and Yang Qiao vessels, and ascends. Hence the symptoms occur as described. Neijin refers to the collateral of the Yin Qiao vessel, Jiaoxin (KI8).
The *Su Wen: Miao Ci Lun* (Discourse on Acupuncture at Strange Points) states: When pathogenic factors invade the Foot Yang Qiao vessel, eye pain occurs starting from the inner canthus. Needle one point on each side half an cun below the lateral malleolus (i.e., Shen Mai BL62). Treat the left side for right-sided disease, and the right side for left-sided disease, effective within the time it takes a person to walk ten li.
The *Ling Shu Jing* states: Red and painful eyes starting from the inner canthus should be treated by taking the Yin Qiao vessel (Jiaoxin KI8).
It also states: For wind-induced spasm and opisthotonos, first bleed the Foot Taiyang meridian, Wei Zhong (BL40), and blood collaterals. If there is cold pathogen inside, take the Yin Qiao vessel and San Mao (Dadun LR1) and bleed the blood collaterals.
Li Bin-hu stated: Jing Gu (BL64) of the Foot Taiyang meridian is located below the large bone behind the base of the little toe on the lateral side of the foot, in the depression at the junction of red and white flesh. Needle 3 fen, moxa 7 moxibustion units. [Missing character] Zhong refers to Wei Zhong (BL40), located in the transverse crease behind the bent knee. Needle 3 fen. For Yin Qiao, take Jiaoxin (KI8), as mentioned previously. San Mao refers to Da Dun (LR1), located among the pubic hair on the lateral side of the big toe, the Jing-Well point of the Liver Meridian. Needle 3 fen, moxa 3 moxibustion units. Blood collaterals refer to observing areas where collaterals are full and bleeding them.
It also states: Yin Qiao and Yang Qiao intersect; Yang enters Yin, Yin exits Yang, meeting at the outer canthus. When Yang qi is abundant, the eyes open; when Yin qi is abundant, the eyes close. For Heat Jue, take the Foot Taiyang and Foot Shaoyang meridians.
The *Jia Yi Jing* states: When a patient suffers from closed eyes unable to see, it is because Wei Qi remains in the Yin and cannot circulate in the Yang. Remaining in Yin makes Yin qi abundant; abundant Yin qi fills the Yin Qiao vessel. Inability to enter Yang makes Yang qi deficient, hence the eyes remain closed.
When a patient suffers from inability to close the eyes (insomnia), it is because Wei Qi cannot enter Yin and often remains in Yang. Remaining in Yang makes Yang qi abundant; abundant Yang qi fills the Yang Qiao vessel. Inability to enter Yin makes Yin qi deficient, hence the eyes remain open.
The *Ling Shu* states: When grains enter the stomach, their dregs, fluids, and Zong Qi form three channels. Thus, Zong Qi accumulates in the chest, exits through the throat, penetrates the Heart and Lungs, and governs respiration. Ying Qi secretes its fluids, injects them into the vessels, transforms into blood, nourishes the four extremities, and internally injects into the Five Zang and Six Fu organs, corresponding to the water clock's measure. Wei Qi, derived from its fierce and rapid energy, moves swiftly ahead in the four extremities, interstices of muscles, and skin, without resting. By day, it travels in Yang; by night, it travels in Yin, usually passing through the interstices of Foot Shaoyin, circulating through the Five Zang and Six Fu organs. Now, if Jue Qi invades the Five Zang and Six Fu organs, Wei Qi alone guards the exterior, traveling in Yang and unable to enter Yin. Traveling in Yang makes Yang qi abundant; abundant Yang qi leads to Yang Qiao vessel depression (or imbalance); inability to enter Yin makes Yin qi deficient, hence insomnia. Treatment should tonify deficiency, reduce excess, unblock the pathways, and eliminate pathogens. Drink one dose of Ban Xia Tang. Once Yin and Yang are connected, sleep will follow immediately. The prescription uses eight sheng of flowing water from a thousand li away, stirred ten thousand times, taking five sheng of clear water to boil. Cook using reed fire. When boiling, add one sheng of Shu Mi (Sorghum) and five he of processed Ban Xia (Pinellia). Simmer slowly until reduced to one and a half sheng. Remove dregs. Drink a small cup of juice, three times a day, gradually increasing dosage until efficacy is known. For newly onset cases, sleep comes upon putting down the cup; sweating indicates cure. For chronic cases, three doses suffice.
Li Bin-hu stated: The *Ling Shu* says: The sinews of Foot Taiyang serve as the upper eyelid frame; the sinews of Foot Yangming serve as the lower eyelid frame. Cold causes sinew tension and inability to close eyes; heat causes sinew flaccidity and inability to open eyes.
It also states: In robust individuals, blood and qi are abundant, muscles are smooth, Ying and Wei maintain normal routines, hence energetic by day and sleeping soundly by night. In the elderly, blood and qi decline, meridians become obstructed, Wei Qi attacks inwardly, hence not energetic by day and unable to sleep by night. It also states: Those who sleep excessively have large intestines/stomach and dry skin, with unresolved interstices, causing slow circulation of Wei Qi. Zhang Zi-he stated: Excessive thinking leads to insomnia or hypersomnia.
Chao Yuan-fang stated: Spleen disease causes fatigue and hypersomnia; Gallbladder disease causes irritability and insomnia. Wang Shu-he's *Mai Jing* states: Water flows faster and noisier at night because Earth rests; humans correspond to this. When humans lie down at night, the Spleen does not move vigorously, and the pulse becomes rapid.
Another view states: The sign of the Spleen is in the eyelids; eyelid twitching indicates Spleen digestion function. Spleen disease causes eyelid heaviness and hypersomnia. All these theories discuss eye closure and insomnia. Although they do not explicitly mention the two Qiao vessels, they are fundamentally rooted in the principles of Yin-Yang, Ying-Wei, and Deficiency-Excess. They can be cross-referenced.