中有干血,(其下不止维何?即湿热腐变。所)下(之)白物,(时俗所谓白带是也。宜用外消法,以)矾石丸主之。此
为经水闭,由于子脏有干血,得湿热而变成白物者,出其方治也。
妇人六十二种风,腹中血气刺痛,红兰花酒主之。此为妇人凡有挟风腹中血气刺痛者,出其方治也。言血气者,所
以别乎寒疝也。六十二种未详。张隐庵云∶红花色赤多汁,生血行血之品也。陶隐居主治胎产血晕,恶血不尽绞痛,胎
死腹中。《金匮》红兰花酒治妇人六十二种风,又能主治 疟。临川先生曰∶治风先治血,血行风自灭。盖风乃阳邪,血
为阴液,此对待之治也。红花 茎叶且多毛刺,具坚金之象,故能制胜风木。夫男女血气相同,仲祖单治妇人六十二种
风者,良有以也。盖妇人有余于气,不足于血;所不足者,乃冲任之脉,散于皮肤肌腠之间,充肤、热肉、生毫毛;男
子上唇口而生髭须,女人月事以时下,故多未足也。花性上行,花开散蔓,主生皮肤间散血,能资妇人之不足,故主治
妇人之风。盖血虚则皮血之腠理不密,而易于生风也。此血主冲任,故专治胎产恶血。《灵枢经》云∶饮酒者,卫气先行
皮肤,故用酒煎,以助药性;症邪亦伏于膜原之腠理间,故能引其外出。夫血有行于经络中者,有散于皮肤外者,而所
主之药亦各不同,如当归、地黄、茜草之类,主养脉内之
血者也;红兰花主生脉外之血者也;川芎、芍药、丹皮、红曲之类,又内外之兼剂也。学人能体认先圣用药之深心,思
过半矣。
“妇人腹中诸疾痛,当归芍药散主之”。此为妇人腹中诸疾痛而出其方治也。寒、热、虚、实、气、食等邪,皆令腹
痛,谓可以就此方为加减,非真以此方而统治之也。尤在泾云∶妇人以血为主,而血以中气为主。中气者,土气也,土
燥不能生物,土湿亦不能生物,芎 、芍药滋其血,苓、术、泽泻治其湿,燥湿得宜,而土能生物,疾痛并蠲矣。
“妇人腹中痛,小建中汤主之。”此为妇人虚寒里急腹中痛者,出其方治也。
(长孙心典)按∶《伤寒论》云∶阳脉涩,阴脉弦,法当腹中急痛,宜小建中汤主之。不瘥,更与小柴胡汤。
问曰∶妇人病,饮食如故,烦热不得卧,而反倚息者,何也?师曰∶(饮食如故者,病不在胃也;烦热者,阳气不化
也;倚息不得卧者,水不下行也。)此名转胞,不得溺也,以胞系(不顺而)了戾,故致此病,(但无并症。)但(当)利
其小便,(则胞中之气,使之下行气道,斯胞系不了戾而)愈,以肾气丸主之。此为转胞症胞系了戾而不得溺者,出其方
治也。了戾与缭戾同,言胞系缭戾而不顺,而胞为之转,胞转则不得溺也。治以此方,补肾则气化,气化则水行而愈矣。
然转胞之病,亦不尽此,或中焦脾虚,不能散精归于胞;及上焦肺虚,不能下输布于胞;或胎重压其胞;或忍溺入房;
皆能致此,当求其所因而治之也。
妇人阴(中)寒,(宜)温(其)阴中(不用内服,止以药纳入,谓之)坐药,蛇床子散主之。此遥承上节令阴掣痛
少腹恶寒症,而出其方治也。但寒从阴户所受,不从表出,宜温其受邪之处则愈。蛇床子温以去寒,合白粉燥以除湿,
以寒则生湿也。
少阴(肾)脉滑而数者,(滑主湿,数主热,湿热相合,而结于阴分,故令前)阴中即生疮,阴中蚀疮烂者,(乃经
热之盛而生 也。以)野狼牙汤洗之。此为湿热下流于前阴、阴中生疮蚀烂者,出其方治也。野狼牙草味酸苦,除邪热气,
疥瘙恶疮,去白虫,故取治之。若无野狼牙草,以野狼毒代之。
胃气下泄,(不从大便为失气,而从前)阴吹(出)而正喧,(谓其连续不绝,喧然有声。)此谷气之实(大便不通故)
也,(以)猪膏发煎主之。(取其滋润以通大便,则气从大便而出,此通而彼塞也。)
There is dried blood in the uterus. (What causes the continuous discharge? It is due to damp-heat causing putrefaction and transformation.) The discharged white matter, (commonly known as leukorrhea in popular terms. An external treatment method should be used, primarily with Fanshi Wan [Alum Pill].) This addresses the condition of amenorrhea caused by dried blood in the uterus, which transforms into white discharge upon encountering damp-heat; it provides the prescription for this treatment.
Women suffering from sixty-two types of wind pathogens, experiencing stabbing pain in the abdomen due to blood and Qi stagnation, are treated with Honghua Jiujie [Safflower Wine Decoction]. This addresses cases where women have abdominal stabbing pain due to wind pathogens affecting blood and Qi. The mention of "blood and Qi" serves to distinguish this condition from cold colic (Hanshan). The specific meaning of "sixty-two types" remains unclear. Zhang Yin'an stated: Safflower (Honghua), being red and juicy, is a substance that generates and moves blood. Tao Hongjing noted that Safflower treats postpartum blood syncope, colic from incomplete expulsion of lochia, and fetal death in utero. *Jin Gui Yao Lue* states that Honghua Jiujie treats sixty-two types of wind in women and also malaria. Mr. Linchuan said: To treat wind, first treat the blood; when blood flows, wind extinguishes itself. Wind is a Yang pathogen, while blood is a Yin fluid; this represents a counter-treatment approach. Safflower flowers and stems/leaves are hairy and thorny, possessing the image of firm Metal, thus capable of subduing Wind-Wood. Men and women share similar blood and Qi natures; Zhongjing specifically treats sixty-two types of wind in women for good reason. Generally, women have excess Qi but deficient Blood; what is lacking is the Chong and Ren meridians, which disperse between the skin and muscle interstices, nourishing the flesh, warming the muscles, and generating hair; men grow mustaches on the upper lip, while women menstruate regularly, hence women often have deficiencies. The flower's nature ascends, its blooms spread vines, mainly dispersing blood in the skin, thereby supplementing women's deficiency; thus, it treats wind in women. When blood is deficient, the skin and flesh interstices are not tight, making one prone to wind generation. This herb governs the Chong and Ren, so it specifically treats lochia after childbirth. *Ling Shu Jing* states: For those who drink wine, Wei Qi (Defensive Qi) acts first in the skin; therefore, decocting with wine aids the medicinal properties; pathogens also hide in the membrane source interstices, so wine can guide them out. Blood circulates within the meridians and scatters outside in the skin; the governing herbs differ accordingly. For example, Danggui [Angelicae Sinensis Radix] and Dihuang [Rehmanniae Radix] nourish blood within the vessels; Honghua generates blood outside the vessels; Chuanxiong [Ligustici Rhizoma et Radix], Shaoyao [Paeoniae Radix], Danpi [Moutan Cortex], and Hongqu [Levisticum Fructus] act as internal-external combined agents. If practitioners can comprehend the profound intent of the sages in prescribing herbs, they will have grasped more than half of the essence.
"For various pains in the abdomen of women, Danggui Shaoyao San [Angelica and Peony Powder] is the primary treatment." This provides the prescription for various abdominal pains in women. Pathogens such as cold, heat, deficiency, excess, Qi stagnation, and food retention all cause abdominal pain; the implication is that modifications can be made to this formula based on these factors, rather than using this single formula to rule all abdominal pains. You Zaijing stated: Women are governed by blood, and blood is governed by Middle Qi. Middle Qi refers to Earth Qi (Spleen/Stomach Qi). If Earth is dry, it cannot generate things; if Earth is damp, it cannot generate things. Xiongqiong [Chuanxiong] and Shaoyao [Paeoniae Radix] nourish the blood; Fuling [Poria], Baizhu [Atractylodis Macrocephalae Rhizoma], and Zexie [Alismatis Rhizoma] treat dampness. When dryness and dampness are balanced, Earth can generate, and all pains are eliminated.
"For abdominal pain in women, Xiao Jianzhong Tang [Minor Construct the Middle Decoction] is the primary treatment." This provides the prescription for abdominal pain caused by deficiency-cold and interior tension in women.
(Changsun Xin Dian) Commentary: *Shang Han Lun* states: If the Yang pulse is choppy and the Yin pulse is wiry, according to pulse diagnosis, there should be urgent pain in the abdomen, and Xiao Jianzhong Tang [Minor Construct the Middle Decoction] is appropriate. If it does not improve, administer Xiao Chaihu Tang [Minor Bupleurum Decoction].
Question: A woman is ill; her diet is normal, she feels vexed and hot, cannot lie down, and instead leans forward to breathe heavily. What is the cause? The Master said: "(Normal diet indicates the disease is not in the Stomach; vexation and heat indicate Yang Qi failing to transform; leaning forward to breathe heavily indicates water failing to descend.)" This is called "Zhuan Bao" (Displaced Bladder/Uterus), resulting in inability to urinate. Because the bladder ligaments (are twisted and distorted), this disease occurs. (Provided there are no concurrent syndromes,) simply promoting urination will resolve it, as the Qi in the bladder will descend through the urinary pathway, untwisting the ligaments. Treat with Shenqi Wan [Kidney Qi Pill]. This provides the prescription for Zhuan Bao syndrome caused by twisted bladder ligaments leading to urinary retention. "Liao li" is synonymous with "Liao li," meaning the bladder ligaments are tangled and twisted, causing the bladder to rotate; rotation leads to urinary retention. Treating with this formula tonifies the Kidney, restoring Qi transformation; once Qi transforms, water flows, and the patient recovers. However, Zhuan Bao is not solely caused by this; it may result from Middle Jiao Spleen deficiency failing to scatter essences to the bladder; or Upper Jiao Lung deficiency failing to distribute fluids downward to the bladder; or a heavy fetus pressing on the bladder; or holding urine during intercourse. One must investigate the root cause and treat accordingly.
For cold in the female genitals, (warmth should be applied to) the vagina (not via oral administration, but by inserting medication internally, termed "Zuo Yao" [Sitting Medicine]). Shechuangzi San [Cnidium Seed Powder] is the primary treatment. This indirectly follows the previous section regarding pulling pain in the yin region and cold aversion in the lower abdomen, providing the prescription. Since cold enters through the vaginal opening and does not exit via the exterior, warming the affected area resolves the condition. Shechuangzi [Cnidii Fructus] is warm to dispel cold; combined with Baifen [Lead White], it dries dampness, as cold generates dampness.
If the Shaoyin (Kidney) pulse is slippery and rapid, (slipperiness indicates dampness, rapidity indicates heat; damp-heat combines and knots in the Yin division, causing sores to appear in the anterior yin, with erosion and ulceration of the vulva,) Ye Langya Tang [Wild Wolf Tooth Decoction] should be used for washing. This provides the prescription for damp-heat flowing downward to the anterior yin, causing erosive sores. Wild Wolf Tooth Grass [Saussureae Heterophyllae Herba] has a sour and bitter taste, clears evil heat, treats scabies, itching, and malignant sores, and removes roundworms; thus, it is used for treatment. If Wild Wolf Tooth Grass is unavailable, replace it with Yelangdu [Daphne Genkwa].
Stomach Qi leaking downward, (not passing as flatus from the anus, but emitting noise from the anterior yin, termed "Yin Chui" [Vaginal Flatulence]), creates a continuous, noisy sound. This is due to excess of Grain Qi (constipation). Treat with Zhigao Fa Jian [Lard and Hair Decoction]. (Its moistening property unblocks the bowels; thus, Qi exits through the anus, while the anterior passage remains sealed.)