《脉经》云∶产后之脉,寸口洪疾不调者死,况微附骨不绝者生。又曰∶沉小缓滑者吉,实大坚
弦疾者凶,牢革结代及涩滞不调者不治。丹溪曰∶胎前脉当洪数,既产而脉仍洪数者死。又曰∶胎前
脉细小,产后脉洪大者多死。予见产后多有洪数而生者,要知血虚之脉浮洪而数者居多,产后血虚,
故现此脉。若不明以告之,俗医多误认为外感,虚虚之祸,在此顷刻。然此洪数之中,自有和滑之象
,非如牢疾而少胃气之谓,故多死也。《产经》曰∶胎前之病,其脉贵实;产后之病,其脉贵虚。胎前
则顺气安胎,产后则补虚消瘀,此其要也。
生化汤论曰∶产后诸症,皆缘气血骤下,元气大亏,用药不同常法。是以有极不能姑待者,则当
峻补之中,加入温行之药,峻补则力大而可宣通。温行则流畅而不凝滞。至于逐瘀之剂,即实症亦不
可用峻厉之药,况产后大虚,恐血无主宰,一任药力便为崩而不止,虚则易脱,势如覆水难收矣。夫
人遇大病之后,血气两虚,犹当调补,况产后脾胃血气之虚衰,更有甚焉者乎?今之治产后者,亦云∶
元气因产而亏,营运失度,不免瘀血停留,致成诸疾,必以去瘀为先,瘀消方可行补,甚有用回生丹,
攻血块,下胞衣,殒人性命者。此盖止知专攻旧瘀,而不知新血转伤之害,岂知块固当消,而新血犹当生也。盖专消则
新血不生,专生则旧血反滞。予考新产诸方,莫若生化汤为产后第一妙方。其方芎、归、桃仁温中行血,善去旧血,骤
生新血;佐以炙黑干姜、炙草,引三味入于肺、肝,行中有补,化中有生,故名生化,盖因功而立名也。又有加入益母
草一钱五分,功效亦同。此实治产之良方,保全产妇之圣药也。故冯氏因此方之妙,变化用于临产,加人参、桂、牛
膝、红花,又为催生之神剂矣。
生化汤方 凡孕妇临月,即预备生化汤数剂,俟临产之时,即为预先煎就。产下,随服二、
三道,以逐瘀生新,再无产后之患。无论正产、半产,虽少壮产妇,俱宜服之。故此汤为产后七
日内要药。倘产下之时,未及煎服,凡产后诸症,仍以此汤治之。
全当归(八钱酒洗) 川芎(四钱) 干姜(四分炙黑存性) 桃仁(十粒去皮尖,打碎)
炙草(五分)
水二盅,煎七分,加酒小半盅。如素日不能饮酒者,加六、七茶匙,稍热服之。其药渣留,
并后帖药渣,合而再煎,而帖共三煎,在产下一、二时辰内,未进饮食先相继煎服。能速化旧血
而骤生新血,不特可免目前晕厥、汗、崩、恶露停滞等患,且诸病不生,精神百倍矣。如胎前
素虚之人,产后又当再制两帖煎服,以防倦怠。若产下已服一、二帖,而块痛未除,仍当再进几
帖,块痛自消矣。
According to the *Mai Jing* (Pulse Classic), regarding postpartum pulses: if the pulse at the Cun Kou (inch position) is flooding, rapid, and irregular, it indicates a fatal prognosis; whereas if the pulse is faint but still palpable deep against the bone (indicating root Qi), it indicates survival. It further states that sinking, small, slow, and slippery pulses are auspicious, while excessive, large, firm, wiry, and rapid pulses are ominous. Pulses that are firm, leathery, knotted, intermittent, or choppy and irregular are considered intractable. Zhu Danxi stated that during pregnancy, the pulse should be flooding and rapid; if it remains flooding and rapid after delivery, the prognosis is poor. He also said that if the pulse was fine and small during pregnancy but becomes flooding and large after delivery, death is likely. I have observed many cases where patients recovered despite having flooding, rapid pulses postpartum. One must understand that floating, flooding, and rapid pulses are common due to Blood deficiency. Since postpartum Blood deficiency is prevalent, these pulses appear. If this is not clearly explained, lay physicians often misdiagnose it as an external contraction (Exogenous pathogen invasion). The disaster of "making the deficient more deficient" can occur in an instant. However, within this flooding and rapid quality, there is naturally a harmonious and slippery aspect. This is unlike the firm and rapid pulse lacking Stomach Qi, which leads to death. The *Chan Jing* (Obstetric Classic) states: for diseases during pregnancy, the pulse should be substantial; for diseases after delivery, the pulse should be deficient. During pregnancy, one should soothe Qi and calm the fetus; after delivery, one should tonify deficiency and resolve stasis. This is the key principle.
Regarding the discussion on Shenghua Tang: Various conditions after delivery arise because Qi and Blood suddenly descend, causing severe depletion of Yuan Qi (Primal Qi). Medication cannot follow ordinary methods. Therefore, in cases that cannot wait, one must add warming and moving herbs within strong tonification. Strong tonification provides great force to promote circulation; warming promotes smooth flow without stagnation. As for formulas that expel stasis, even in excess patterns, harsh purgative drugs should not be used. How much less so in the case of severe postpartum deficiency? There is fear that the Blood will lose its master (control), and任由 the drug's power causes hemorrhage that does not stop. Deficiency easily leads to collapse, a situation like spilt water that cannot be gathered. After a major illness, when both Qi and Blood are deficient, regulation and tonification are still necessary. How much more so for the deficiency and decline of Spleen-Stomach Qi and Blood after delivery? Physicians treating postpartum conditions today say: Yuan Qi is depleted by childbirth, leading to disordered circulation and retention of Blood stasis, causing various diseases. One must prioritize removing stasis; only after stasis is cleared can tonification proceed. Some even use Huisheng Dan (Revival Pill) to attack blood masses and expel the placenta, resulting in death. This is because they only know how to specifically attack old stasis, unaware of the harm caused to new Blood. They do not realize that while masses must be eliminated, new Blood must also be generated. Specifically eliminating stasis prevents new Blood from forming; specifically generating Blood causes old stasis to stagnate. In my examination of formulas for recent delivery, none surpasses Shenghua Tang as the premier excellent formula for postpartum care. This formula uses Xiong (Chuanxiong Rhizome), Gui (Danggui Radix), and Tao Ren (Persicae Semen) to warm and move Blood, effectively removing old stasis and rapidly generating new Blood. It is assisted by Zhi Hei Gan Jiang (Charred Dried Ginger) and Zhi Cao (Prepared Licorice Root) to guide the three ingredients into the Lung and Liver meridians. Moving within tonification, transforming within generation—hence named Shenghua (Generate and Transform), named for its efficacy. Adding Yi Mu Cao (Leonuri Herba) at 1.5 qian also yields similar efficacy. This is truly a good formula for treating childbirth, a sacred medicine for preserving the mother's life. Thus, Feng Shi, recognizing the miracle of this formula, modified it for use during labor by adding Ren Shen (Ginseng Radix), Gui Zhi (Cinnamomi Ramulus), Niu Xi (Achyranthis Bidentatae Radix), and Hong Hua (Carthami Flos), creating a divine agent for inducing labor.
Shenghua Tang Formula: Whenever a pregnant woman near term, prepare several doses of Shenghua Tang in advance. When labor begins, decoct it beforehand. After delivery, take two or three doses immediately to expel stasis and generate new Blood, preventing any postpartel complications. Whether for normal delivery or miscarriage, even for young and robust mothers, it is suitable. Thus, this decoction is a crucial medicine for the first seven days postpartum. If it was not decocted and taken at the time of delivery, for any postpartum conditions, treat with this decoction nonetheless.
Quan Dang Gui (8 qian, washed with wine), Chuan Xiong (4 qian), Gan Jiang (4 fen, charred black retaining nature), Tao Ren (10 grains, skin and tip removed, crushed), Zhi Cao (5 fen).
Decoct with 2 zhong of water until reduced to 7/10. Add a small half zhong of wine. For those who usually cannot drink alcohol, add 6-7 tea spoons of wine. Take slightly warm. Retain the dregs, combine them with the dregs of subsequent doses, and decoct again. Total three decoctions. Within one to two shichen (2-4 hours) after delivery, before taking food, decoct and take successively. This can quickly transform old Blood and rapidly generate new Blood. Not only does it prevent current conditions such as syncope, sweating, hemorrhage, and lochia stasis, but it also prevents other diseases and restores spirit and energy manifoldly. For those constitutionally deficient during pregnancy, prepare two additional doses after delivery to prevent fatigue. If one or two doses have been taken after delivery but abdominal pain and masses persist, continue taking several more doses; the pain and masses will naturally subside.