有曹姓讳镗者,九月重阳,以胸膈不舒畅,而谒南溪兄为治,诊未竟,予至。南溪兄起
语曹曰∶舍弟高手,浼诊之。诊讫未有言。而南溪私问曰∶曹何如脉?予曰∶不治。会易货者沓
至,予亦别去,曹果次年二月死。南溪兄问曰∶何曹无它病,而弟见脉即断不治,何也?予
曰∶其脉两寸洪滑搏指,两关微弦,两尺微弱,《难经》所谓溢脉也。九月深秋,木凋零时
也,不宜弦大,大则上盛下虚,至二月木旺,木能生火,火木性皆上升不下,下无真阴以相
济,是有阳无阴,有升无降,《内经》曰∶出入废则神机化灭,升降息则气立孤危。是以断
曹子二月当呕吐而死也。
嘉善之妓李双,号素琴,体虽肥,而性冲澹,态度闲雅端重,歌调娼家推其擅场,与予
邑程
芹溪处浓,患痛风,自二月起至仲冬,诸治不效。鸨母悭毒,遂视为痼疾,不为治。而
芹溪固恳予诊之,六脉大而无力,手足肢节肿痛,两跨亦痛,不能起止,肌肉消其半,日仅
进粥二碗,月汛两月一行,甚少。予曰∶此行痹也。芹溪问∶病可治否?予笑而应曰∶君能
娶,予能治之。芹溪曰∶嫁娶乃风月中套语,公长者,乃亦此言。予曰∶观此子虽堕风尘,
实有良家风度,予故怜之。且君断弦未续,而彼有心于君,或天缘也。芹溪曰∶诚吾素愿,
恐鸨母高其价而难与言。予谓∶乘其病而盟之,易与耳。芹溪以予言为然,乞为治之。以人
参、白术、苡仁各三钱,当归、枸杞、杜仲、龟板、苍耳子各二钱,晚蚕砂、秦艽、防风各
一钱,大附子、甘草、桂枝、黄柏各五分,十帖而痛止肿消。改用归芍六君子,加苡仁、丹
参、红花、石斛、紫荆皮,三十帖而痊愈。芹溪娶之,善持家,举族称贤,而亦羡予知人焉
。
There was a man surnamed Cao, named Tang. On the Double Ninth Festival in September, due to a feeling of discomfort and lack of smoothness in his chest and diaphragm, he visited Brother Nanxi for treatment. Before the pulse diagnosis was completed, I arrived. Brother Nanxi stood up and said to Cao: "My younger brother is highly skilled; please let him diagnose you." After the diagnosis was finished, I remained silent. Brother Nanxi privately asked me, "How is Cao's pulse?" I replied, "It is incurable." At that time, merchants dealing in goods came frequently, so I took my leave. Indeed, Cao died in February of the following year. Brother Nanxi asked, "Why did you declare it incurable upon seeing the pulse, given that Cao had no other illnesses?" I said, "His pulses at both Cun (inch) positions were surging, slippery, and striking the finger forcefully; the pulses at both Guan (middle) positions were slightly wiry; and the pulses at both Chi (cubit) positions were weak and faint. This is what the *Nan Jing* (Classic of Difficult Issues) calls the 'Overflowing Pulse' (Yi Mai). In September, during late autumn when trees wither, a wiry and large pulse is inappropriate. A large pulse indicates excess above and deficiency below. By February, when Wood energy is prosperous, Wood generates Fire. Both Wood and Fire have ascending natures and do not descend. Without True Yin in the lower body to harmonize them, there is Yang without Yin, and ascending without descending. The *Nei Jing* (Inner Canon) states: 'When entry and exit cease, the Spirit Mechanism perishes; when ascending and descending stop, Qi stands alone and in danger.' Therefore, I predicted that Cao would die from vomiting in February."
Li Shuang, a courtesan in Jiashan, styled Suzqin, although physically stout, possessed a calm and indifferent nature, with an elegant, dignified, and serious demeanor. She was considered the foremost talent in singing and entertainment among courtesans. She had a close relationship with Cheng Qinxu, a fellow townsman of mine. She suffered from gout (Tongfeng), which persisted from February until mid-winter, resisting all treatments. The brothel owner, being stingy and cruel, regarded this as an incurable chronic disease and ceased treatment. Cheng Qinxu earnestly requested my diagnosis. Her six pulses were large but powerless. Her hands, feet, and joints were swollen and painful, and her hips also hurt, making it impossible for her to stand or walk. Her muscles had wasted by half, she consumed only two bowls of porridge daily, and her menstrual cycle occurred only once every two months with scant flow. I said, "This is Xing Bi (Wandering Bi, characterized by wind predominance)." Cheng Qinxu asked, "Can this illness be cured?" I smiled and replied, "If you can marry her, I can cure her." Cheng Qinxu said, "Marriage talk is merely conventional rhetoric in the world of pleasure; you are a gentleman, why speak thus?" I said, "Observing this woman, though fallen into the dust of the profession, she actually possesses the demeanor of a virtuous family lady. Thus, I pity her. Moreover, you are widowed and unmarried, while she has feelings for you; perhaps it is destiny." Cheng Qinxu said, "This is indeed my long-held wish, but I fear the brothel owner will inflate the price, making negotiation difficult." I told him, "Propose marriage while she is ill; it will be easy to accomplish." Cheng Qinxu agreed with my words and begged me to treat her. I prescribed Ren Shen (Ginseng Radix), Bai Zhu (Atractylodis Rhizoma), Yi Yi Ren (Coicis Semen) each 3 qian; Dang Gui (Angelicae Sinensis Radix), Gou Qi Zi (Lycii Fructus), Du Zhong (Eucommiae Cortex), Gui Ban (Testudinis Carapax et Plastrum), Cang Er Zi (Xanthii Fructus) each 2 qian; Wan Can Sha (Bombyx Batryticatus), Qin Jiao (Gentianae Macrophyllae Radix), Fang Feng (Saposhnikoviae Radix) each 1 qian; Da Fu Zi (Aconiti Lateralis Radix Preparata), Gan Cao (Glycyrrhizae Radix et Rhizoma), Gui Zhi (Cinnamomi Ramulus), Huang Bo (Phellodendri Cortex) each 5 fen. After ten doses, the pain stopped and swelling subsided. The prescription was changed to Gui Shao Liu Jun Zi Tang (Guishao Liujunzi Decoction, consisting of Dang Gui, Bai Shao, and Six Gentlemen Decoction), added with Yi Yi Ren, Dan Shen (Salviae Miltiorrhizae Radix), Hong Hua (Carthami Flos), Shi Hu (Dendrobii Caulis), and Zi Jing Pi (Broussonetiae Cortex). After thirty doses, she recovered completely. Cheng Qinxu married her. She managed the household well, and the entire clan praised her virtue, admiring my ability to discern character.