许卓峰者,多酒多怒人也。上吐血,下溲血,咳嗽声哑。族医以为瘵,辞去不治。迎予
诊之
。其脉左关弦大,右寸下半指累累如薏苡子状。予曰∶此有余症也。作瘵治者非。客有辨之
者,谓此症人皆认为瘵,而先生独谓非瘵。然何以失血而声哑也?予曰∶其为人也好酒,酒
属湿热而助火生痰,火性炎上,迫肺不降,积而生痰,壅瘀肺窍,肺属金,主声。书云∶金
空则呜,金壅塞而不通,故哑。此痰壅之哑,非肺痿之哑也。其性又多怒。《内经》云∶怒
则伤肝,甚则呕血,并下泄。盖血随气行,气妄动血随之亦妄动而不归原,故上吐而下溲。
法宜清热开郁化痰、导血归原,不半月而病可瘳也。若认为瘵症而以地黄、天麦门冬、牛膝
、山茱萸之类,将甚其塞而益其热,声音何由而开?血随气行,气不清,血又何得归原哉?诸
君试观之。予用滑石、青蒿解酒热为君,贝母、郁金、山栀仁、香附开郁为臣,杏仁、桔梗
同贝母化痰为佐,丹皮、丹参、小蓟、甘草导血归原为使。服十帖,血果归原。又以贝母一
两,童便浸一日,为末,柿霜等分,时时抄舌上化下。五日而声音开亮矣,计期不出半月。
族嫂钧孺人,年六旬,孀居已十余年。患痢赤白俱下,腹微痛,昼夜二十余次,呕吐痰
涎,
粒米不入口者两月。日惟用薄白酒打鸡蛋花饮之。肌肉尽削,诸药不效。予归诊之,六脉滑
数,知湿热痰火所致。以二陈汤加益元散,姜汁炒黄连,黄芩。服几四十帖而呕止痢瘳。其
病也几危矣,予为治者,恃其神存。惟神存,虽形气不足不食,犹可不死,此也医者当察也
。
Xu Zhuofeng was a person who consumed much alcohol and was prone to anger. He presented with hematemesis (vomiting blood) from above, hematuria (blood in urine) from below, coughing, and hoarseness. A clan physician diagnosed it as Zhai (consumption/tuberculosis) and declined treatment. I was invited to examine him. His left Guan pulse was wiry and large; his right Cun pulse, at the lower half of the finger position, felt clustered like Coicis Semen (Job's tears). I said: This is a syndrome of excess. Treating it as consumption is incorrect. Someone questioned me, saying: Everyone considers this case to be consumption, yet you alone say it is not. However, why does loss of blood lead to hoarseness? I replied: He has a fondness for wine. Wine belongs to damp-heat and aids fire to generate phlegm. The nature of fire is flaming upward, forcing Lung Qi to fail to descend. Accumulation generates phlegm, which obstructs the Lung orifices. The Lung corresponds to Metal and governs voice. As the classics state: "When metal is hollow, it rings." If metal is obstructed and blocked, then hoarseness occurs. This is hoarseness due to phlegm obstruction, not hoarseness due to Fei Wei (withered lung). His temperament is also prone to anger. The *Neijing* states: "Anger injures the Liver; severely, it causes vomiting blood and downward discharge." Since blood follows Qi, when Qi moves recklessly, blood follows recklessly and fails to return to its vessels, hence vomiting from above and urinating blood from below. The method should be to clear heat, resolve depression, transform phlegm, and guide blood back to its origin. The illness can be cured within half a month. If one treats it as consumption and uses herbs such as Rehmanniae Radix (Shu Di Huang), Asparagi Rhizoma (Tian Dong), Ophiopogonis Radix (Mai Dong), Achyranthis Bidentatae Radix (Niu Xi), and Corni Fructus (Shan Zhu Yu), it will worsen the obstruction and increase heat. How can the voice recover? Blood follows Qi; if Qi is not cleared and settled, how can blood return to its origin? You gentlemen observe. I used Talcum (Huashi) and Artemisiae Annuae Herba (Qinghao) to resolve alcohol-heat as sovereign drugs; Fritillariae Bulbus (Beimu), Curcumae Radix (Yujin), Gossampini Semen (Shanzhiren), and Cyperi Rhizoma (Xiangfu) to resolve depression as minister drugs; Armeniacae Semen Amarum (Xingren) and Platycodonis Radix (Jiegeng) combined with Beimu to transform phlegm as assistant drugs; Moutan Cortex (Danpi), Salviae Miltiorrhizae Radix (Danshen), Cirsii Japonici Herba (Xiaoji), and Glycyrrhizae Radix et Rhizoma (Gancao) to guide blood to its origin as envoy drugs. After taking ten doses, the blood indeed returned to its origin. Then, I used one liang of Beimu, soaked in child's urine for one day, ground into powder, mixed equally with Diospyros Fruit Frost (Shishuang), taken frequently and melted on the tongue. Within five days, the voice became clear and bright. The total time did not exceed half a month.
My clan sister-in-law, Lady Junru, was sixty years old and had been a widow for over ten years. She suffered from dysentery with both red and white discharge, slight abdominal pain, occurring more than twenty times day and night. She vomited phlegm and saliva and had not eaten a single grain of rice for two months. Daily, she only drank eggs beaten into thin white wine. Her muscles wasted away completely, and various medicines were ineffective. Upon my return, I examined her. All six pulses were slippery and rapid. I determined it was caused by damp-heat, phlegm, and fire. I prescribed Erchen Tang added with Yiyuan San, Coptidis Rhizoma (Huanglian) stir-fried with ginger juice, and Scutellariae Radix (Huangqin). After taking nearly forty doses, the vomiting stopped and the dysentery healed. Her condition was nearly critical. The reason I could treat her successfully was relying on the preservation of her Shen (Spirit). Only when Shen is preserved, even if Xingqi (form and Qi) are insufficient and there is no food intake, death can still be avoided. This is what a physician must observe.