甲午仲秋下旬,黄源金先生以中馈病急,谒予于市,貌甚惨,步立栗然,语其症,怔怔
言涩
于吻,不胜其忧。执族医尺一白予云∶病自仲夏吐血二碗余,初以芩、连、栀、、柏、生地
、芍药大寒之剂投之,一帖而止,未几则咳嗽彻昼夜。后师谓咳自吐血后,当以滋阴降火之
治。逾两月,尽其法而罔效,反加喘促,泄泻,辰巳二时发热,烦躁,师告技穷,谓喘咳乃
火刑肺金,泄泻乃脾胃已惫。保脾则火愈炽而喘咳增加;滋阴则泄泻绵绵而元气下脱。经书
所记,嗽而下泄上喘者死,此症之谓也。似无可奈何矣,语竟泪潸潸下。予观其忡忡之状
,心不觉惕然动也。市去渠宅五里许,即步去一视,观其面青,喘从抬肩撷项,息息连身而
倒,胁背俱疼,日夜不得伏枕,脉之左涩右寸关滑大,诊毕,顾金兄犹泪盈 ,予抚其背曰
∶毋泪,尚可生也。适徐仲子同视,诘予曰∶症若此,夫子曰可生何也?予曰∶是非汝所知
也,第观予治,俟奏功当语汝。遂以紫菀、茜根、牡丹皮、桃仁、益元散、桑白皮、茯苓、
桔梗、栝蒌仁、桂枝、白前水煎,临服加韭菜汁半酒杯。服后背胁痛止,泻减半,乃得睡,
但咳而声哑不除。次以杏仁、桔梗、紫菀、甘草、白前、五味子、栝蒌、干姜、款冬
花、半夏曲、通草水煎服,服后声渐开,泻全止,惟嗽尚多。再以半夏曲、桔梗、茯苓、
陈皮、甘草、杏仁、桑白皮、白前、苡仁、白芍、牡丹皮水煎。后以丹溪治咳吐方,用泻白
散
加青皮、人参、白茯苓、五味子,调理痊愈。次年诞一子。是役也,徐仲子之功居多,盖金
为徐仲子友也。徐仲子治疾多奇中,乃笃信予而推毂之,初投剂,人多置议,仲子独赞之曰
∶其必有见也,人人辟易,彼许可生,安得不望生哉?故金任之不二。功成,余明甫、查仲
修问予曰∶病起于吐红,发热、烦躁、喘咳皆是火邪,前后之师滋阴降火,药法亦未爽,然
而病转增剧,其故何也?予答曰∶医不难于用药而难于认病。余明甫、查仲修曰∶市人议先
生治疾多不循方,每每师心。金之役,人皆视为火症而用寒凉,先生独用温药,虽成功,小
人窃为先生恐。予曰∶病原于火,其势之剧,以治之太峻致然。夫血之初来,势如涌泉,安
能一吐遂尽?必有余血伏于经络,思不及此,而以大寒之剂一帖而止,夫大寒之剂岂能止血
,适以凝其血耳。血凝经络,滞于气道,气滞血凝,日甚一日。气滞又复生痰,痰与瘀血两
滞
经络,则肺气不利,故咳嗽声哑。不加察而为消瘀化痰,导血归经,又以滋阴苦寒之剂施之
,则痰瘀愈凝而气道愈不利也,久则胃寒脾弱,反增泄泻,昼夜喘促不能卧矣。书云∶上热
未除中寒复生,而为阴盛格阳之症,故咳而呕吐,予故始以桂枝、干姜之类温其胃,以桃仁
、韭汁、丹皮、茜根之类活其血而消其瘀,故喘止而泻除。东垣曰∶脾胃喜温而恶寒,信不
欺也。古谓药不贵执方,而贵合宜,方即兵家之阵图,匠氏之规矩也。图可授人,而不能授
人斗;匠可授人规矩,而不能授人巧。此岳武穆对宗留守云,运用之妙存乎一心也。予游方
之外,亦不失方之内,惟不失方,窃谓知方。知方合法,岂区区能哉?观古人治虚怯之疾,
即不治之症,亦能延之三五载。乃今治虚怯者,不半载而竟殒逝,犹驾言曰∶殆今之天元运
气使然,故人多不寿,愚谓天元运气,则人人皆如是乎?何予母八十有六,予父逾八望九,
予伯母今九十有五,予表伯汪春元东台之父年九十余,强健不啻少壮。不思速夭之由,皆为
滋阴降火之误,而反归咎于天,天何尤哉?缘滋阴降火之法起于丹溪,继而王节斋、何大英
之流倡而和之,以成其风,此当今之大弊而人未之警也。我师祖汪石山先生揭而指之,惜乎
未有继其言者,一齐众楚,故滋阴之祸,流而迨今,敝以继敝,无已时也,二三子其识之,
徐仲子其闻之乎?仲修又问∶先生何以认是症为中寒而非阴虚之火,而又认其喘为瘀血也。
予曰∶脉与症皆可考。《脉经》云∶涩为气滞,气滞且血凝。盛吐之后,大寒之药一帖而止
,其未尽之余血为寒凉所凝,滞于气道为喘。书云,从前来者为本,从后来者为标。兹用活
血消瘀之剂治其本,以温热暖胃之剂治其标,故泻止而喘定也。若夫阴虚火动之脉,乃细数之
候,今脉滑大,非阴虚之脉,阴虚喘嗽之症,潮热于夜,两颊皆红,今热在辰已阳分,而面
色带青,由是以知其非阴虚之火,乃误用寒
凉激其火而上行也。经曰∶水流湿,火就燥,中气既寒,火愈不能下矣,正如雨骤雷烈则电
光之火愈炽,日出而电光自息也。且阴虚火动,火起九泉,皆自足下涌泉穴起以渐上升,今
膝下冷而上身热,两尺脉又弱,盖由咳而气升。经曰∶形寒饮冷则伤肺。肺气为寒药壅遏不
得下降,故咳而吐酸。《丹溪纂要》云∶阴气在下,阳气在上。喘咳呕吐,泻白散加人参、
茯苓、五味子、青皮。故不从河间,而用诸呕吐酸皆属于火之治,况今岁次甲午,为湿土司
运,八月建酉,水土衰败之时。《内经》曰∶毋违时,毋代化。且脾恶湿,湿多则泻,湿则
生痰。前后之师不考运气月令,一概而用滋阴降火之剂,助湿生痰,安望其痰之愈也。《丹
溪纂要》云∶实脾土,燥脾湿,是治痰之本也。遵而用之,如鼓应桴,予故曰∶医不难于用
药而难于认病,有以也。
In the late part of mid-autumn in the Jiawu year, Mr. Huang Yuanjin came to find me at the market because his wife was critically ill. His appearance was very tragic; he trembled while walking and standing, and spoke with a hesitant and sluggish tongue due to overwhelming sorrow. He handed me the diagnosis from the local physician and said, "My wife began vomiting blood (hematemesis) in excess of two bowls since mid-summer. Initially, the doctor prescribed large doses of cold-natured herbs such as Scutellariae Radix (Huangqin), Coptidis Rhizoma (Huanglian), Gardeniae Fructus (Zhizi), Phellodendri Cortex (Huangbai), Rehmanniae Radix Preparata (Shengdi), and Paeoniae Radix Alba (Shaoyao). After one dose, the bleeding stopped, but soon after, she developed coughing day and night. Later, following advice that coughing after hematemesis should be treated by nourishing yin and descending fire, we used this method for over two months without effect. Instead, her symptoms worsened with panting and diarrhea, fever during the Chen and Si hours (7:00–11:00 AM), and irritability. The previous physician claimed exhaustion of skill, stating that the panting and coughing were due to fire insulting the Metal of the Lung, and the diarrhea indicated exhaustion of the Spleen and Stomach. Protecting the Spleen would intensify the fire and increase coughing/panting; nourishing yin would cause continuous diarrhea and collapse of primal qi. The classics state that coughing accompanied by lower diarrhea and upper panting is a death sentence; this case fits that description. It seems hopeless." Saying this, tears streamed down his face. Seeing his anxious demeanor, I felt a sudden alarm in my heart. The market was about five li from his home, so I walked there to examine her. Her complexion was greenish; she panted with raised shoulders and contracted neck, breathing rapidly involving the whole body, with pain in the hypochondrium and back, unable to lie down day or night. Her pulse was choppy on the left, and slippery and large on the right Cun and Guan positions. After diagnosis, seeing her brother still tearful, I patted his back and said, "Do not cry; she can still be saved."
Xu Zhongzi happened to be visiting with me and asked, "Given these severe symptoms, why do you say she can be saved?" I replied, "This is beyond your understanding. Just observe my treatment; I will tell you when it takes effect." I prescribed a decoction of Asteris Herba (Ziwan), Rubiae Radix et Rhizoma (Qiangen), Moutan Cortex (Mudanpi), Persicae Semen (Taoren), Yi Yuan San, Morus Albae Cortex Radicis (Sangbaipi), Poria (Fuling), Platycodonis Radix (Jiegeng), Trichosanthis Semen (Gualouren), Cinnamomi Ramulus (Guizhi), and Polygoni Multiflori Caulis (Baiqian), boiled in water. Before administration, half a wine glass of Chinese Chive Juice (Jiucai Zhi) was added. After taking this, the back and hypochondriac pain ceased, diarrhea reduced by half, and she could sleep, though her voice remained hoarse from coughing.
The next prescription included Armeniacae Semen Amarum (Xingren), Platycodonis Radix (Jiegeng), Asteris Herba (Ziwan), Glycyrrhizae Radix et Rhizoma (Gancao), Polygoni Multiflori Caulis (Baiqian), Schisandrae Fructus (Wuweizi), Trichosanthis Fructus (Gualou), Zingiberis Rhizoma (Ganjiang), Farfarae Flos (Kuandonghua), Perillae Fructus Fermentatus (Banxia Qu), and Tectonae Herba (Tongcao), boiled in water. After this, her voice gradually recovered, diarrhea completely stopped, but coughing persisted. A third prescription used Perillae Fructus Fermentatus (Banxia Qu), Platycodonis Radix (Jiegeng), Poria (Fuling), Citri Reticulatae Pericarpium (Chenpi), Glycyrrhizae Radix et Rhizoma (Gancao), Armeniacae Semen Amarum (Xingren), Morus Albae Cortex Radicis (Sangbaipi), Polygoni Multiflori Caulis (Baiqian), Coicis Semen (Yiren), Paeoniae Radix Alba (Baishao), and Moutan Cortex (Mudanpi). Finally, using Zhu Danxi's formula for coughing with hematemesis, I prescribed Baidu San (Clear the White Powder) augmented with Aurantii Fructus (Qingpi), Ginseng Radix et Rhizoma (Renshen), Poria (Baifuling), Schisandrae Fructus (Wuweizi). She recovered after conditioning and gave birth to a son the following year. In this case, Xu Zhongzi contributed significantly, as Mr. Huang was his friend. Xu Zhongzi often achieved miraculous results in treating diseases and trusted me highly, recommending me. When I first administered the medicine, many people criticized it, but Xu Zhongzi alone praised it, saying, "He must have profound insight. Everyone else retreated, yet he believes she can be saved; how can we not hope for life?" Thus, Mr. Huang trusted me exclusively.
After success, Yu Mingfu and Zha Zhongxiu asked me, "The illness started with hematemesis. Fever, irritability, panting, and coughing are all signs of Fire pathogen. The previous physicians used methods to nourish yin and descend fire, which seemed correct, yet the condition worsened. Why?" I answered, "For a physician, prescribing medicine is not difficult; recognizing the disease is." They said, "People criticize you for not following standard formulas and relying on subjective judgment. In Mr. Huang's case, everyone viewed it as a Fire syndrome and used cold-cooling herbs. You alone used warm herbs. Although successful, some fear for your reputation." I said, "The root cause was Fire, but the severity resulted from overly harsh treatment. When blood first gushed, it was like a spring; how could one episode of vomiting clear it all? Residual blood must have remained trapped in the collaterals. Overlooking this, the physician used a large cold-dose to stop bleeding instantly. Large cold agents cannot truly stop bleeding; they merely congeal the blood. Blood congealed in collaterals obstructs the airway. Qi stagnation and blood stasis worsened daily. Qi stagnation generated phlegm. With both phlegm and blood stasis blocking the collaterals, Lung Qi became obstructed, causing coughing and hoarseness. Without examining this, if one applies phlegm-resolving and blood-stasis-dispelling methods but simultaneously uses yin-nourishing and bitter-cold agents, the phlegm and stasis become more congealed, and the airway more obstructed. Eventually, Stomach cold and Spleen weakness caused diarrhea, and day-night panting prevented lying down. The classics state: 'If upper heat is not cleared and middle cold arises, Yin excess repels Yang,' leading to coughing and vomiting. Therefore, I initially used Guizhi and Ganjiang to warm the Stomach, and Taoren, Jiucai Zhi, Mudanpi, and Qiangen to invigorate blood and resolve stasis. Hence, panting stopped and diarrhea ceased. Li Dongyuan said: 'The Spleen and Stomach prefer warmth and dislike cold.' This is true. Ancients said: Medicine is not valued for adhering rigidly to formulas, but for appropriateness. A formula is like a military formation or a carpenter's compass and square. Formations can be taught, but not the art of battle; compasses can be taught, but not craftsmanship. As Yue Fei told Zong Ze, 'The subtlety of application lies in the mind.' Though I operate outside worldly constraints, I do not violate medical principles. Only by maintaining principles can one truly understand formulas. Understanding formulas and aligning with principles is not something ordinary people can achieve. Ancient physicians could extend the lives of those with deficiency-fatigue syndromes (Xu Que) by three to five years, even in untreatable cases. Today, patients with deficiency-fatigue die within half a year, blaming the 'Heavenly Origin Luck' (Tianyuan Yunqi). But does luck affect everyone equally? My mother lived to 86, my father nearly 90, my aunt 95, and my cousin Wang Chunyuan's father over 90, all vigorous as youths. The cause of premature death is the error of nourishing yin and descending fire, not Heaven's fault. This method originated with Zhu Danxi, promoted by Wang Jiezhai and He Daying, becoming a widespread trend—a major flaw today that people ignore. My master ancestor, Mr. Wang Shishan, exposed this error, but few followed. One voice amidst many opposing ones makes the harm of yin-nourishing persist endlessly. Remember this, Xu Zhongzi."
Zha Zhongxiu asked again, "How did you determine this was Middle Cold rather than Yin-deficiency Fire, and why attribute the panting to blood stasis?" I said, "Pulse and symptoms provide evidence. The *Mai Jing* states: 'Choppy pulse indicates Qi stagnation; Qi stagnation leads to blood stasis.' After massive hematemesis, a single dose of large cold medicine stopped the flow, congealing residual blood. This congealed blood obstructed the airway, causing panting. The classics say: 'What comes from before is Root; what comes from after is Branch.' Here, I treated the Root with blood-invigorating and stasis-resolving agents, and the Branch with warm Stomach agents. Hence, diarrhea stopped and panting settled. If it were Yin-deficiency Fire moving, the pulse would be fine and rapid. Here, the pulse is slippery and large, not indicative of Yin deficiency. Symptoms of Yin-deficiency panting/cough include tidal fever at night and red cheeks. Here, fever occurred in the Yang hours (Chen/Si), and the complexion was greenish. Thus, it was not Yin-deficiency Fire, but Fire agitated upward by misused cold-cooling herbs. The classics say: 'Water flows to dampness, Fire moves to dryness.' With Middle Jiao cold, Fire cannot descend, just as lightning flashes brighter in storms but fades at sunrise. Also, Yin-deficiency Fire rises from the Yongquan point (KI 1) upwards. Here, knees were cold while upper body was hot, and Chi pulses were weak, likely due to Qi rising from coughing. The classics say: 'Cold form and cold drinks injure the Lung.' Lung Qi was blocked by cold herbs, unable to descend, causing coughing and sour regurgitation. *Danxi Zuanyao* states: 'Yin Qi is below, Yang Qi is above.' For panting, coughing, and vomiting, I used Baidu San plus Renshen, Fuling, Wuweizi, and Qingpi. I did not follow Liu Wansu’s view that 'all vomiting and sour regurgitation belong to Fire.' Moreover, in the Jiawu year, Wet Earth governed the luck cycle. August (You month) is a time of declining Water and Earth. The *Neijing* says: 'Do not violate seasons; do not replace transformation.' The Spleen dislikes dampness; excessive dampness causes diarrhea and generates phlegm. Previous physicians ignored seasonal luck, blindly using yin-nourishing and fire-descending herbs, promoting dampness and phlegm. How could phlegm resolve then? *Danxi Zuanyao* says: 'Solidify Spleen Earth, dry Spleen Dampness—this is the root of treating phlegm.' Following this principle yielded immediate results, like a drum responding to a beat. Thus, I say: Recognizing the disease is harder than prescribing medicine."