谷绵瓜瓞,当求基址,盖种植者必先择地,破砾之场,安望稻黍?求子者必先求母,
薄福之妇,安望熊罢?倘欲为子嗣之谋,而不先谋基址,计非得也。然而基址之说,隐
微叵测,察亦诚难,姑举其显而易者十余条,以见其概云耳。大都妇人之质,贵静而贱动,
贵重而贱轻,贵浓而贱薄,贵苍而贱嫩。故凡唇短嘴小者不堪,此子处之部位也。耳小
轮薄者不堪,此肾气之外候也。声细而不振者不堪,此丹田之气本也。形体薄弱者不堪,
此藏蓄之宫城也。饮食纤细者不堪,此仓廪血海之源也。发焦齿豁者不堪,肝亏血而肾
亏精也。睛露臀削者不堪,藏不藏而后无后也。颜色娇艳者不堪,与其华者去其实也。肉
肥胜骨者不堪,子宫隘而肾气 也。 娜柔脆筋不束骨者不堪,肝肾亏而根干不坚也。山
根唇口多青气者不堪,阳不胜阴,必多肝脾之滞逆也。脉见紧数弦涩者不堪,必真阴亏
弱,经候不调,而生气杳然者也。此外如虎头熊项,横面竖眉,及声如豺野狼之质,必多
刑克不吉,远之为宜。又若刚狠阴恶,奸险克薄之气,尤为种类源流,子孙命脉所系,乌
可近之。虽曰尧亦有丹朱,舜亦有瞽瞍,然二气相合,未必非一优一劣之所致。倘使阴
阳有序,种址俱宜,而稼穑有不登者,未之有也。唯一有偏胜,则偏象见矣,是种之不
可不择者有如此。不然则麟趾之诗,果亦何为而作者耶?余因人艰嗣之苦,复见人有不
如无之苦,故日愿天常生好人。
Abundant descendants, like the spreading vines and melons, require a solid "foundation" (the basic conditions for conception). Just as farmers must first select suitable land, how can one expect to harvest rice and millet on a field full of gravel? Similarly, those seeking offspring must first evaluate the mother; how can one hope for vigorous sons from a woman lacking fortune? If one plans for heirs without first securing this foundation, the strategy is flawed. However, the concept of "foundation" is subtle and difficult to discern. I shall briefly list over ten obvious indicators to illustrate the general principles.
Generally, a woman's constitution values stillness over activity, heaviness over lightness, richness over thinness, and maturity over youthfulness. Therefore:
Those with short lips and small mouths are unsuitable, as this reflects the condition of the uterus.
Those with small ears and thin ear helices are unsuitable, as this indicates weak Kidney Qi.
Those with thin voices lacking resonance are unsuitable, as this reflects the root of Dantian Qi.
Those with frail bodies are unsuitable, as this signifies an inadequate storage capacity for organs.
Those with poor appetites are unsuitable, as this points to the source of the Chong and Ren vessels (Blood Sea) being insufficient.
Those with dry hair and loose teeth are unsuitable, indicating Liver Blood deficiency and Kidney Essence depletion.
Those with protruding eyes and thin buttocks are unsuitable, suggesting that the organs fail to store essence, leading to a lack of descendants.
Those with overly delicate beauty are unsuitable, as external glamour often masks internal emptiness.
Those with excessive flesh outweighing bone structure are unsuitable, implying a narrow uterus and deficient Kidney Qi.
Those with graceful but fragile postures, where tendons fail to secure the bones, are unsuitable, indicating Liver and Kidney deficiency and an unstable root.
Those with bluish discoloration at the Shan Gen (root of the nose) and around the lips/mouth are unsuitable, signifying Yang failing to overcome Yin, likely resulting in Liver and Spleen Qi stagnation.
Those with tight, rapid, wiry, or choppy pulses are unsuitable, indicating true Yin deficiency, irregular menstruation, and a lack of vital energy.
Furthermore, individuals with tiger-like heads, bear-like necks, broad faces, and vertical eyebrows, or those whose voices resemble jackals or wild wolves, are likely to bring misfortune and should be avoided. Moreover, personalities characterized by ruthlessness, malice, deceit, or harshness are critical factors affecting lineage and the destiny of descendants; such traits should not be tolerated. Although historical figures like Yao had an unworthy son Danzhu, and Shun had an obstinate father Gusou, the union of Yin and Yang energies may well result from the interaction of superior and inferior qualities. If Yin and Yang are harmonious, and both the seed and the soil are suitable, failure to produce offspring would be unprecedented. Any imbalance leads to corresponding manifestations, which underscores the necessity of selecting the right partner. Otherwise, what purpose would the poem "Lin Zhi" (The Horned Beast) in the *Classic of Poetry* serve? Witnessing the suffering of those unable to conceive, and seeing that some lives are worse than death, I daily pray that Heaven always creates good people.