世俗俚言,有眼不医不瞎之说,而愚人往往信之,蒙其害者亦多矣。夫神农尝百药,虑
生民之病夭,华佗立眼科,忧后世之盲瞽,有是病必有是药,药而犹难于即愈,未有不药而
愈者也。夫人疾病,皆由不能爱养真元,及至斫丧之后,邪气乘虚而入,一旦疾发,而又不
能调治,反惑于愚人之言,岂爱身之人哉?譬如火发而不急救,委之于数者,夫不救有不尽
焚者乎!救之少迟,仅免其半,倘不救未有全不焚者。患目者,治之少迟,即医治虽无全功
亦可以免枯凸之害,岂有不医不瞎之理乎?发此言者,皆系愚人之疾,陷于沉 之地,其
立心也不仁。听此言者,亦谓愚而不智甚矣。盖眼不医不瞎者,乃眼不医必瞎也。“不必”
二字,音语相近之误。且目为窍至高,火性上炎,最易从窍而出,脉道幽深,经络微细,少
犯禁戒,则必患之。且今人能知保护者少,损耗者多,是目之感病最易,而治之则难。故深
言警惕之曰∶眼不医必瞎。必之一字意最重,实欲使人防微杜渐之意也。谓人目病若不早医
病必日深,而眼必瞎矣。此理之最易明,智者不待辨而自知也。其曰不医不瞎者,愚人之
妄言也。安可听诸!
问曰∶点服之治,俱各不同,有点而不服药者,有服药而不点者,有点服并行者,何谓
乎?曰病有内外,治各不同。内疾已成,外症若无,不必点之,点之无益,惟以服药内治为
主。若外有红丝赤脉,如系初发,不过微邪,邪退之后,又为余邪,点固可消,服药夹攻犹
愈。倘内病始发,而不服药内治,只泥外点者,不惟徒点无益,恐反激发其邪,必生变证之
害。若内病既成,外症又见,必须内外并治,故宜点服俱行。但人之性,愚拗不同,有执己
之偏性,喜于服药而恶点者,有喜于点而恶服者,是皆见之偏也。殊不知内病既发,非服药
不除。古云∶止其流者,莫若塞其源;伐其枝者,莫若治其根。扬汤止沸,不如灶底抽薪,
此皆治本之谓也。若内有病,不服药而愈者,吾未之信也。至于外若有翳,不点不去。古云
物秽当洗,镜暗须磨。脂膏之釜,不经涤洗,焉能洁净,此皆治标之谓也。若外障既成,
不点而退者,吾亦未之信也。凡内障不服药而点者,反激其火,耗散气血,徒损无益,反生
变症,又有内病成而外症无形,虽亦服药,而又加之以点,此恐点之反生他变。至于外症有
翳,单服药而不点,如病初起,浮嫩不定之翳,服药亦或可退,若翳已结成者,服药虽不发
不长,但恐不点,翳必难除,必须内外兼治,两尽其妙,庶病可愈矣。故曰∶伐标兼治本,
伐本兼治标。治内失外是为愚,治外失内是为痴,内外兼治,是为良医。
Colloquial sayings include the notion that "eyes will not go blind if left untreated," a belief often held by the foolish, leading to much harm. Shennong tasted hundreds of herbs out of concern for the people's illness and premature death; Hua Tuo established ophthalmology out of worry for future generations' blindness. For every disease, there is a corresponding medicine; even with medication, immediate cure is difficult, let alone without it. Diseases arise from the failure to nurture one's *Zhen Yuan* (True Origin/Vital Essence). After depletion, pathogenic factors enter due to deficiency. Once the disease manifests, failing to regulate and treat it, while being misled by foolish words, is contrary to self-care. It is like a fire breaking out: if not extinguished urgently, relying on fate, can one avoid total destruction? Delayed rescue saves only half; no rescue means total loss. For eye diseases, delayed treatment may prevent dryness and collapse of the eyeball, even if a full cure is not achieved. Thus, the idea that "untreated eyes won't go blind" is absurd. Those who spread this are foolish and unkind; those who believe it are extremely unintelligent. The phrase "not necessarily blind" is likely a phonetic error for "must become blind." Eyes are the highest orifices; Fire nature rises upward, easily exiting through orifices. Meridians are deep and fine; violating taboos leads to disease. People today neglect protection and cause more damage, making eyes susceptible to disease but hard to treat. Hence the warning: "Eyes must go blind if not treated." The word "must" emphasizes preventing minor issues from becoming major. Untreated eye disease worsens daily, leading to blindness. This is obvious to the wise. "Not necessarily blind" is a foolish lie.
Q: Treatments vary: some use only eye drops, some only oral medicine, some both. What is the rationale?
A: Diseases have internal and external aspects, requiring different treatments. If internal disease exists without external symptoms, eye drops are useless; oral internal treatment is primary. If external red veins appear at onset, it is mild pathogen; after resolution, residual pathogens remain. Drops can clear them, but combined with oral medicine is better. If internal disease starts but is not treated internally, relying only on drops may provoke pathogens and cause complications. If both internal and external symptoms exist, both treatments are necessary. People have different temperaments: some prefer pills over drops, others vice versa, both being biased. Internal disease requires oral medicine to resolve. As the ancients said: To stop the flow, block the source; to cut branches, treat the roots. Stirring soup to stop boiling is inferior to removing firewood from under the stove; this is treating the root. I do not believe internal disease cures without medicine. External films require drops to remove. As the ancients said: Clean dirt, polish mirrors. Greasy pots need washing; this is treating the branch. I do not believe external obstructions resolve without drops. Using only drops for internal disease provokes Fire, depletes Qi and Blood, causing complications. If internal disease exists without obvious external signs, adding drops to oral medicine may cause adverse reactions. For external films, oral medicine alone might work if early and soft, but formed films are hard to remove without drops. Both internal and external treatments are needed for optimal results. Thus: Treat the branch while addressing the root; treat the root while addressing the branch. Treating internal ignoring external is foolish; treating external ignoring internal is痴 (obsessed); treating both makes a good physician.