夫目之有血,为养目之源,充和则有发生长养之功,而目不病,少有亏滞,目病生矣。
犹水为生物之泽,雨露中和,则滋生之得宜,而草木秀,亢旱淫潦,则草木坏矣。皆一气之
失中使然也。是故天之正气不和,则阴阳偏盛,旱潦乘之,水之盈亏不一,物之秀槁不齐,
雨失时,而为物之害也,譬之山崩水涌,滂沛妄行,不循河道而流,不得已而疏塞决堤,
以泄其泛滥,使无淹溢害物之患。人之六气不和,水火乖违,淫亢乘之,血之衰旺不
一,气之升降不齐,荣卫失调,而为人害也。盖由其阴虚火盛,炎炽错乱,不遵经络而来,
郁滞不能通畅,不得已而开滞导郁,以泄其瘀,使无胀溃损目之害,其理与战法同。而开导
之要穴有六,谓迎香、内脾、上星、耳际、左右太阳穴也。内脾∶乃破贼正队之前锋也,其
功虽迟,渐可收而平顺,两太阳,击其左右翼也,其功次之;上星∶绝其粮道也;迎香∶攻
贼之巢穴也,成功虽速,乘险而征也;耳际∶乃击其游骑耳,道远功卑,智者所不取此六穴
者,皆拯危之良术,挫敌之要机,与其闭门捉贼,不若开门待去之一法也。
夫盗人岂所欲遇乎?倘不幸而遇之,若盗寡而势弱,我强而势盛,贼成擒矣。设或群盗
猖獗,又不若开门逐之为愈也。资财虽损,竭力经营,犹可补其损也。若一闭门,必有激变
焚杀之势。目人岂所欲患乎?倘不幸而患之,病浅而邪不胜者,攻其内而邪自退,目自明矣
若六阳炽盛,不若开导以通之,则膏液虽损,随以药补之,犹无损也。不然,火邪瘀滞之
极,目必有溃烂枯凸之害。虽然,但开导之一法,其中有利害二者存焉。有大功于目,而人
不知,有隐祸于目,而人亦不知。若论其摧锋挫锐,拯祸勘乱,则其功之大者也。至于耗液
伤膏,弱光华而损滋生,又其祸之隐者也。医人若能识病之轻重,察病之虚实,宜开导而开
导之,既导之后,随即补之,使病目者,气血无伤害之弊,庶可称通权达变之良医矣。
The presence of blood in the eyes serves as the source for nourishing them. When blood is abundant and harmonious, it performs the function of generation, growth, and nourishment, preventing eye diseases; however, if there is even slight deficiency or stagnation, eye diseases will arise.
This is analogous to water being the moisture that sustains living things. When rain and dew are moderate and balanced, the proliferation of life is appropriate, and vegetation flourishes; conversely, under conditions of severe drought or excessive flooding, vegetation withers and is destroyed. This is all due to the loss of balance in Qi (vital energy).
Therefore, when the upright Qi of Heaven is not harmonious, Yin and Yang become imbalanced, leading to either drought or torrential rains. The fluctuation of water levels varies, causing a disparity between the flourishing and withering of all things. Rain falling out of season becomes a disaster to all things. This is like mountains collapsing and waters surging: torrents flow recklessly, deviating from river channels. In such cases, one is compelled to dredge blockages and breach dikes to drain the floods, thereby avoiding the calamity of inundation and harm to all things.
Similarly, when the Six Qi (Wind, Cold, Summer-heat, Dampness, Dryness, Fire) in the human body are disharmonious, and Water and Fire are discordant, pathogenic factors invade excessively. This results in uneven fluctuations in the strength of Blood, disordered ascending and descending of Qi, and imbalance of Ying (Nutritive) and Wei (Defensive) Qi, which then become harmful to the person. Generally, this arises from Yin deficiency with hyperactive Fire, where blazing heat causes chaos, disregarding the meridians. Stagnation prevents smooth flow, necessitating the opening of stagnation and unblocking of depression to drain stasis, thus preventing swelling, ulceration, and damage to the eyes. The principle is identical to military strategy.
There are six important acupoints for this "opening and guiding" therapy: Yingxiang (LI20), Neipi, Shangxing (GV23), Erji, and the left and right Taiyang (EX-HN5) points.
Neipi: Acts as the vanguard before the main enemy force. Although its effect is slow, it gradually achieves stability and peace.
The two Taiyang points: Strike the left and right flanks of the enemy. Their efficacy is secondary to Neipi.
Shangxing: Cuts off the enemy's supply lines.
Yingxiang: Attacks the enemy's nest. While success is rapid, it involves campaigning through danger.
Erji: Strikes the enemy's cavalry. The distance is far, and the efficacy is low; thus, wise practitioners do not employ it.
These six acupoints are excellent techniques for rescuing crises and key strategies for defeating enemies. It is better to open the door and wait for the enemy to leave than to close the door and try to catch them.
Does one desire to encounter robbers? If unfortunately encountered, and if the robbers are few and weak while our forces are strong, they can be captured. However, if bandits are rampant, it is better to open the door and drive them away. Although property may be lost, diligent management can still compensate for the damage. If one closes the door tightly, it inevitably leads to drastic changes, resulting in arson and slaughter.
Does one desire to suffer from eye disease? If unfortunately afflicted, and if the disease is superficial and the pathogen is not overpowering, attacking internally will cause the pathogen to retreat naturally, restoring clarity to the eyes. However, if the Heat of the Six Yang channels is blazing, it is better to use opening and guiding methods to unblock it. Even if the essence fluids (Gao Ye) are damaged, subsequent medicinal supplementation ensures no lasting harm. Otherwise, if Fire pathogens and stasis reach an extreme, the eyes will inevitably suffer from ulceration, dryness, or protrusion.
Nevertheless, the method of opening and guiding contains both benefits and harms. It confers great merit upon the eyes, yet people often remain unaware; it harbors hidden dangers, yet people are also ignorant of them. Regarding its ability to break enemy lines, rescue disasters, and quell chaos, its merit is significant. However, regarding the consumption of fluids, injury to essence, weakening of brilliance, and impairment of generative capacity, these are its hidden harms.
If a physician can discern the severity of the disease and examine its deficiency or excess, applying opening and guiding when appropriate, and immediately following up with tonification, thereby ensuring that the Qi and Blood of the diseased eyes suffer no detriment, such a physician can be called a good doctor who understands flexibility and adaptation.