纂述家至今日称极盛矣,缃帙缥囊,鸿纤毕备。凡其美而传,传而久,莫不以适于用之为贵。若如养
生家言,意主颐性全真,粗之则却疾延年,使人人各得安其寿命,以返一世于隆古,宜为有用之尤者。顾
其书至今实少善本,绪言流传,若存若昧,论者未涉其涯,辄概屏为外道,以为山林独善之士或有取焉,而
不知为日用饮食间尽人可行。斯岂非纂录者犹有缺陷,而仁寿之化终当有待而兴者欤。不佞自庚寅秋祝
来京,次年为慈宁大庆,得与匝海胪欢,共根据日月之光,时则豫章徐鸣峰先生以补选铨曹同集,叙其始,则
与不佞尝并时典校,有寅僚之谊,过从加密。鸣峰盖今之有道而文者,平生著作等身,所刻诗法吏治二书行海
内,于学无所不通,而雅性渊冲,寓物而不留物,独于不佞情亲,其蕴致已可概见。尝为题其小照四幅,颜
以“齿德同增”四字,且约他年更续佳话。已而出所辑《寿世传真》一册见视,嘱为叙其首简。余既喜其成书
之意与鄙见适合,又嘉鸣峰真能以寿身者寿世,其言尤信而有征也。尝谓着书者意苟近名,往往猎取艰深,
示不可测,况如服食炼养家谈空说渺,象罔都迷,学人置而不视,河汉其言,诚无足怪。今视此编,于颐性全
真之道,却疾延年之方,莫不撷其菁华,导以 要,
明白简易,本末具该,不出布帛菽粟之谈,尽力日用行习之事。学人诚手一编,知所从来,将人不必仕与
隐,地不必喧与寂,随时随处尽可用功,进之可观九仞之成,退亦不失一溉之效,洵乎度世之津梁,卫生之
宝筏也。鸣峰在学校为贤师儒,在民社为良父母,今以需次暇晷不忘着述,一本其念切民物、善与人同之
愿,以助成我国家太和翔洽之休,将人游化宇,世尽春台,有不在兹者乎。爰不辞衰朽钝 ,欣然HT 笔而
为之序。
乾隆三十有六年辛卯岁嘉平月钦赐国子监司业香山老人年家旧寅弟王世芳拜撰时年一百一十三岁
The field of compilation and writing has reached its peak prosperity today. Libraries are filled with scrolls, covering both grand and minute details comprehensively. Whatever is beautiful and enduring is valued primarily for its practical utility.
As for the teachings of health preservation experts, their main intent is to nourish one's nature and preserve true vitality. On a basic level, they aim to dispel illness and prolong life, enabling everyone to enjoy their natural lifespan and return the world to the simplicity and peace of ancient times. Such teachings should be considered among the most useful.
However, good editions of such books are indeed scarce today. The introductory remarks have been passed down in a fragmented manner, appearing vague and obscure. Critics who have not delved deeply into these texts often dismiss them as heterodox paths, believing that only hermits seeking personal perfection might find value in them, failing to realize that these methods can be practiced by everyone in daily life and diet. Is this not because the compilers still have deficiencies, and the transformation towards benevolence and longevity awaits further development?
Since arriving in Beijing in the autumn of the Gengyin year, I participated in the grand celebration at Cining Palace the following year, sharing joy with people across the empire under the light of imperial grace. At that time, Mr. Xu Mengfeng from Yuzhang, having been selected for a position in the Ministry of Personnel, gathered with me. Our connection stemmed from our previous service together as editors, fostering a close colleague relationship that grew tighter over time.
Mr. Xu Mengfeng is a contemporary scholar of both virtue and literary talent. His body of work is substantial; his printed books on poetry and administration circulate widely throughout the country. He possesses extensive knowledge, yet maintains a profound and tranquil character, engaging with things without being attached to them. His deep affection for me reveals his generous spirit. He once inscribed four small portraits of me with the title "Teeth and Virtue Increase Together" and promised to continue our friendship in later years.
Soon after, he presented me with a volume he compiled titled *Shoushi Zhuanzhen* (Transmission of True Health Preservation for the World), requesting a preface. I was pleased that his intention to complete the book aligned with my own views, and I admired how Mr. Xu truly uses the method of preserving one's own life to benefit the world. His words are credible and well-founded.
I have often said that authors seeking fame tend to adopt obscure and difficult language to appear profound. This is especially true for those discussing alchemy and dietary cultivation, whose talk of emptiness and vastness confuses learners, leading them to ignore such works as meaningless chatter. It is no wonder.
In contrast, this compilation extracts the essence of nurturing nature and preserving vitality, and of dispelling illness and prolonging life. It guides readers through key points with clarity and simplicity, covering both fundamentals and details. Its content is as plain and essential as cloth and grain, focusing on matters of daily practice. For a learner holding this book, understanding its origins allows for effort regardless of whether one is in officialdom or seclusion, in noise or silence. Progressing, one may achieve great heights; retreating, one still gains small benefits. Indeed, it serves as a ferry for crossing the world and a precious raft for health preservation.
Mr. Xu, as an esteemed teacher in the academy and a benevolent official among the people, continues to write during his spare time while awaiting appointment. Driven by his concern for the people and desire to share goodness, he contributes to the harmonious prosperity of our nation. May all people roam within the universe of education, and may the world become like a spring terrace of joy. Does this not manifest here?
Thus, despite my old age and dullness, I happily take up my brush to write this preface.
Written in bowing respect by Wang Shifang, former student and junior colleague of the Xiangshan Elder, Imperial Appointed Vice Director of Studies at the Imperial Academy, in the first month of Xinmao, the 36th year of Qianlong, aged 113.