治痘之法,贵乎谨之于始,而虑其所终,庶无后日之悔,经曰∶上工治未病,
中工治将病,下工治已病,未病施治,十全八九,治将病者,十全四五,治已病者,
功莫能施。发热之初,大热渴烦,大便秘,腹痛腰痛,鼻干唇燥,惊悸谵妄,此毒
气郁遏于内,即当防其伏而不出也。吐利不止,即防其中气虚弱,不能助疮成就,
或致倒陷也。故热则解之,便秘则利之,惊则平之,吐利则止之。且如初出一点血,
此春之气,发生之令也。至于起发,此夏之气,长养之令也。水化为浆,此秋之气,
成实之令也。脓干结靥,此冬之气,闭藏之令也。初出而便有水,将发而便戴浆,
脓未成而便收靥,此未至而至,谓之太过,必有陷伏,发表、托里、解毒,切不可
缓。应出不出,应起不起,应收不收,此至而不至,谓之不及,必责以气衰血微,
而匀气、活血、解毒之法,不可不急施也。又如初出色艳者皮嫩,皮嫩则易破,当
防其痒塌也。相聚成块者,不可谓之疏,此有伏也。壳空无水者,后必发痈。头面
预肿者,防其易消而倒陷。咽痛者,急解之,防其失声呛喉也。中多水泡者,后必
自利。目涩泪出者,防其有肤翳也。频更衣者,防其倒靥,疮破不结痂,此倒靥也。
尧夫云∶与其病后才服药,孰若病前能自防。其此之谓欤。
《指南》云∶气色白也,血色红也,痘毒初出之际,血气未定,吉凶未兆,而红
白之形色未分,见于腮耳口鼻年寿之间一点淡红而已,既而其中稍有微白,而外则
淡红如故也,至此而吉凶已判矣。既而根窠丸混而其中之白渐大,而外之淡红渐细,
至此,吉凶悔吝之机着矣。既而其痘形色尖圆光泽,中之白色遂充,而外之红晕渐
细,痘至于此,始有成浆之意,其中白色,略带微黄而又红活也。进而五六日之中,
内之白色虽将变黄,犹未离于红白之间也,外之红圈虽将渐细,而尚未至于微也。
进而六日七日,则中之白色变而纯黄,犹未至于老也,外附红晕,微有一线红润光
洁之色而已。既而八日九日之中,则痘成浆,圆洁饱满,有黄色而无红晕,至此气
血顺序,治定功成矣。至十一十二日,渐见干黄,或如青痘色,气血平复之时也,
虽然,犹有倒靥之患,未可忽也。至十二十三日,干黄皮皱结成老靥,自头面而及
手足者顺也,自手足而及头面者逆也。至十三十四日,则靥老而落矣。然犹有老而
不落之患,名曰漆面刺肉,身体发热,眼红面赤,心烦口渴者有矣,面虚目肿恶心
者有矣,靥老而后,从靥肉溃烂者有矣,身热不退,口生疳蚀,舌生白胎者有矣,
或四肢发毒,或发疔肿者有矣,眼生白障,或眼露白睛者有矣,痘虽平复,祸变百
出,乌得以靥老而不知防乎。靥老脱卸光洁,治痘若愈矣,然犹未也,靥落而疤白
者有矣,有经月之余而犹发寒热者矣,或生流注溃烂,或身生疥癞,或发渴狂烦,
或喘渴不宁,痂虽脱落,余证相仍,死生未可保也。治痘者,又可以痂落为平安哉!
The method for treating smallpox (or chickenpox/variolous diseases) emphasizes caution at the beginning and consideration of the final outcome, so as to avoid future regrets. The Classics state: A superior physician treats disease before it arises; an average physician treats it when it is about to arise; an inferior physician treats it after it has arisen. Treating before onset yields eight or nine successes out of ten; treating when impending yields four or five successes out of ten; treating after onset renders medical intervention largely ineffective.
At the initial stage of fever, if symptoms such as high fever, thirst with irritability, constipation, abdominal and lower back pain, dry nose and lips, palpitations, and delirium appear, this indicates toxic qi stagnating and obstructing internally. At this point, one must prevent the pathogen from remaining latent and failing to erupt. If vomiting and diarrhea persist, one must guard against deficiency of middle-jiao qi, which fails to assist in maturing the lesions, potentially leading to involution (inward collapse). Therefore, heat should be resolved, constipation should be purged, fright should be pacified, and vomiting/diarrhea should be stopped.
Consider the initial eruption: a single blood-colored spot corresponds to the spring qi of generation, the command of sprouting. The subsequent rising and expansion correspond to the summer qi of growth, the command of nourishing. The transformation of fluid into pus corresponds to the autumn qi of solidification, the command of ripening. The drying of pus and scabbing corresponds to the winter qi of storage, the command of conservation.
If water blisters appear immediately upon eruption, or if they are filled with fluid during the rising phase, or if scabs form before pus is fully generated, this is termed "arriving before its time," known as excess. This inevitably leads to involution and latent pathology. Methods of releasing the exterior, supporting the interior, and detoxifying must not be delayed. Conversely, if eruptions fail to appear, rise, or resolve as expected, this is termed "arriving late," known as insufficiency. This is invariably due to deficient qi and weak blood. Methods of harmonizing qi, activating blood, and detoxifying must be applied urgently.
Furthermore, if early lesions are bright red and the skin is tender, the tenderness makes them prone to rupture; one must guard against pruritus-induced collapse. Clustering into masses does not indicate sparseness but suggests latent pathogens. Empty shells without fluid will later develop abscesses. Pre-existing swelling of the face and head requires guarding against easy resolution and inward collapse. Sore throat requires urgent relief to prevent loss of voice or choking. Numerous vesicles in the center predict subsequent diarrhea. Dry eyes with tearing warn of corneal opacity (leukoma). Frequent bowel movements warn of premature scab shedding (involution); broken lesions that do not scab constitute involution.
Yaofu said: "It is better to prevent illness beforehand than to take medicine after falling ill." This is precisely what he meant.
The *Zhinan* states: Qi manifests as white, blood as red. When the toxin first erupts, blood and qi are unsettled, and auspicious/inauspicious signs are indistinct. The distinction between red and white forms is not yet clear, appearing only as a faint red spot on the cheeks, ears, nose, and nasolabial folds. Subsequently, a slight whiteness appears within, while the exterior remains faintly red; here, fortune and misfortune are already determined. Later, the base becomes diffuse, the central whiteness enlarges, and the peripheral faint redness thins; here, the mechanism of auspiciousness, inauspiciousness, regret, and caution becomes evident. As the lesions become sharp, round, and lustrous, the central whiteness fills out, and the peripheral red halo thins. At this stage, the intention to generate pus begins; the central whiteness takes on a slight yellow hue while remaining vibrant and red.
After five to six days, although the internal whiteness may turn yellow, it remains within the realm of red and white; the external red circle thins but is not yet minute. By the sixth or seventh day, the central whiteness turns pure yellow, though not yet mature; the external red halo is merely a thin line of ruddy luster. By the eighth or ninth day, the lesions mature into pus, becoming round, clean, and plump, yellow in color without a red halo. Here, the sequence of qi and blood is orderly, and treatment achieves success. By the eleventh or twelfth day, gradual drying and yellowing occur, sometimes resembling greenish lesions, indicating the restoration of qi and blood. Nevertheless, the risk of involution persists and cannot be ignored. By the twelfth or thirteenth day, the dried yellow skin wrinkles and forms old scabs. Progression from head/face to hands/feet is favorable (shun); progression from hands/feet to head/face is unfavorable (ni). By the thirteenth or fourteenth day, the old scabs fall off.
However, complications may arise even after scabbing. Some suffer from "lacquer-faced flesh-piercing" (persistent inflammation), fever, red eyes and face, irritability, and thirst. Others present with facial edema, eye swelling, and nausea. After scab shedding, ulceration may occur at the site. Persistent fever, oral ulcers (gan), and white tongue coating may appear. Toxicity may manifest in the limbs, or carbuncles/furuncles may develop. White obstructions may form in the eyes, or the sclera may become exposed. Although the rash has subsided, myriad disasters may ensue; how can one neglect prevention simply because scabs have fallen?
If scabs shed cleanly and smoothly, the treatment seems successful. Yet, it is not over. Some develop white scars after shedding; others experience lingering fever and chills for months. Complications such as flowing abscesses (liuzhu), skin sores/scabies, thirst, mania, irritability, panting, and restlessness may still occur. Even after scabs fall, residual symptoms persist, and life or death remains uncertain. Can those treating these diseases consider scab shedding as a sign of safety!