时疫呃逆与伤寒不同∶伤寒呃逆,虚、实、寒、热俱有;时疫呃逆,惟热结下焦而已。凡见呃逆,即当下之,
下之不止,按其脐腹有硬痛拒按处,仍当下之,有下至十数次方止者。总之逐尽结热,肠胃通达,其呃自止。慎不
可用丁香柿蒂汤,治呃而遗结热,致成危证也。
伤寒吐蛔,多寒热错杂;时疫吐蛔,则有热无寒。治此证之当汗、当清、当下,一以传变之大势为主,惟加乌
梅、黄连以安之,慎勿用乌梅丸中诸辛热药,致成危笃也。
时疫贵解其邪热,而邪热必有着落。方着落在肌表时,非汗则邪无出路,故汗法为治时疫之一大法也。但风
寒汗不厌早,时疫汗不厌迟。风寒发汗,必兼辛温、辛热以宣阳;时疫发汗,必兼辛凉、辛寒以救阴。风寒发汗,
治表不犯里;时疫发汗,治表必通里。其不同有如此,故方疫邪传变出表时,轻者亦可得表药而汗散,若重者,虽
大剂麻黄、羌、葛,亦无汗也,以伏邪发而未尽之故。亦有不用表药而自汗淋漓,邪终不解者。盖此汗缘里热郁蒸
而出,乃邪汗,非正汗也,必待伏邪尽发,表里全彻,然后或战汗,或狂汗而解,所谓汗不厌迟者,此也。辛凉发
汗,则人参败毒散、荆防败毒散之类是;辛寒发汗,则大青龙,九味羌活、大羌活之类是;发表兼通里,则吴氏三
消饮、六神通解散、防风通圣散之类是。
更有不求汗而自汗解者。如里热闭甚,用大承气以通其里,一不已而再,再不已而三,直待里邪逐尽,表里自
和,多有战汗而解,此不求汗而自汗解者一。又如里热燥甚,病者思得凉水,久而不得,忽得痛饮,饮盏落枕而汗
大出,汗出即解,此不求汗而自汗解者二。又如平素气虚,屡用汗药不得汗,后加人参于诸解表药中,复杯立
汗,凡不求汗而自汗解者三。又如阴虚及夺血,枯竭之
极,用表药全然无汗,用大滋阴、润燥、生津药数剂而汗出如水,此不求汗而自汗解者四。
总之疫邪汗法,不专在乎升表,而在乎通其郁闭,和其阴阳。郁闭在表,辛凉、辛寒以通之;郁闭在里,苦寒
攻利以通之。阳亢者,饮水以济其阴;阴竭者,滋润以回其燥。气滞者开导,血凝者消瘀。必察其表里无一毫阻
滞,乃汗法之万全,此时疫汗法,理不同于风寒。
谨撮诸汗证,详列于下∶发热,恶寒,无汗,头项痛,背痛,腰痛,肩臂痛,膝胫痛,周身肢节痛。
The hiccups caused by epidemic febrile diseases (Shi Yi, epidemic warm diseases) differ from those in Cold Damage (Shang Han): Hiccups in Cold Damage may arise from deficiency, excess, cold, or heat patterns; whereas hiccups in epidemic febrile diseases are solely due to the accumulation of heat in the lower jiao. Whenever hiccups are observed, purgation should be employed immediately. If hiccups persist after purgation and hard, painful areas that resist pressure are found upon palpation of the umbilical and abdominal regions, purgation should still be continued; some patients may require purgation ten or more times before it ceases. In summary, once the accumulated heat is thoroughly cleared and the qi mechanism of the intestines and stomach becomes unobstructed, the hiccups will naturally stop. One must strictly avoid using Dingxiang Shidi Tang (Clove and Persimmon Calyx Decoction) to treat hiccups, lest the residual heat be retained, leading to a critical condition.
Vomiting roundworms (Tu Hui) in Cold Damage often presents as a complex pattern of cold and heat; however, vomiting roundworms in epidemic febrile diseases involves heat only, without cold. The treatment for this condition—whether employing diaphoresis (Han Fa), clearing (Qing), or purgation (Xia)—should primarily follow the general trend of disease transmission. Only Wumei (Mume Fructus) and Huanglian (Coptidis Rhizoma) should be added to calm the parasites. One must strictly avoid using the various acrid-warm herbs found in Wumei Wan (Mume Pill) to prevent the condition from becoming critical.
Treating epidemic febrile diseases prioritizes resolving pathogenic heat, which must have an exit route. When pathogenic heat resides on the exterior (muscle-surface), if diaphoresis is not used, there is no way for the pathogen to exit; thus, diaphoresis is one of the major methods for treating epidemic febrile diseases. However, while diaphoresis for Wind-Cold should not be delayed, diaphoresis for epidemic febrile diseases should not be performed too early. Diaphoresis for Wind-Cold must be combined with acrid-warm or acrid-hot herbs to disseminate Yang qi; diaphoresis for epidemic febrile diseases must be combined with acrid-cool or acrid-cold herbs to preserve Yin fluids. Diaphoresis for Wind-Cold treats the exterior without invading the interior; diaphoresis for epidemic febrile diseases treats the exterior while necessarily unblocking the interior. Their differences are such that when epidemic pathogens transmit to the exterior, mild cases can be resolved via diaphoresis using exterior-releasing herbs. In severe cases, even large doses of Mahuang (Ephedrae Herba), Qianghuo (Notopterygii Rhizoma et Radix), and Gegen (Puerariae Lobatae Radix) may fail to induce sweating, because the latent pathogen has emerged but not fully expressed. There are also cases where profuse spontaneous sweating occurs without using exterior-releasing herbs, yet the pathogen remains unresolved. This type of sweat arises from the steaming of internal heat郁闭 (stagnation); it is "pathogenic sweat," not "normal sweat." Recovery only occurs after the latent pathogen is fully expressed and both interior and exterior are thoroughly cleared, leading to either Zhan Han (shivering sweat) or Kuang Han (delirious sweat). This explains why "diaphoresis for epidemic febrile diseases should not be performed too early." Acrid-cool diaphoresis includes formulas such as Renshen Baidu San (Ginseng Detoxification Powder) and Jingfang Baidu San (Schizonepeta and Saposhnikovia Detoxification Powder); acrid-cold diaphoresis includes Da Qinglong Tang (Major Green Dragon Decoction), Jiuwei Qianghuo Tang (Nine-Ingredient Notopterygium Decoction), and Da Qianghuo Tang (Major Notopterygium Decoction); exterior-releasing combined with interior-unblocking includes Wu's Sanxiao Yin (Wu's Triple Elimination Drink), Liushentongjie San (Six-Awakening Unblocking Powder), and Fangfeng Tongsheng San (Saposhnikovia Unblocking and Generating Powder).
There are further cases where recovery occurs through spontaneous sweating without actively seeking diaphoresis. First, when internal heat closure is severe, using Dachengqi Tang (Major Order the Qi Decoction) to unblock the interior—if once is ineffective, twice; if twice is ineffective, three times—until the interior pathogen is completely expelled and the interior and exterior harmonize, Zhan Han (shivering sweat) often occurs, marking resolution. This is the first case of spontaneous resolution without seeking sweat. Second, when internal heat dryness is extreme, the patient desires cold water; after a long wait, sudden abundant drinking leads to profuse sweating upon putting down the cup, resulting in immediate resolution. This is the second case. Third, in patients with chronic Qi deficiency who fail to sweat despite repeated use of diaphoretic herbs, adding Renshen (Ginseng Radix) to exterior-releasing formulas induces immediate sweating upon completion of the dose. This is the third case. Fourth, in cases of Yin deficiency and blood loss reaching extreme depletion, exterior-releasing herbs produce no sweat; however, several doses of strong Yin-nourishing, moisture-moistening, and fluid-generating herbs induce profuse sweating like water. This is the fourth case.
In summary, the diaphoretic method for epidemic pathogens does not rely solely on ascending and releasing the exterior, but rather on unblocking stagnation and harmonizing Yin and Yang. Stagnation at the exterior is unblocked with acrid-cool or acrid-cold herbs; stagnation at the interior is unblocked with bitter-cold purgative herbs. For hyperactive Yang, drinking water nourishes Yin; for exhausted Yin, moistening remedies restore dryness. For Qi stagnation, guiding and opening methods are used; for Blood coagulation, stasis-resolving methods are applied. One must observe that there is absolutely no obstruction in the exterior or interior; only then is the diaphoretic method comprehensive. Thus, the principle of diaphoresis in epidemic febrile diseases differs from that in Wind-Cold.
Herein, various sweat-related syndromes are summarized and listed in detail: Fever, aversion to cold, absence of sweating, pain in the head and nape, back pain, lumbar pain, shoulder and arm pain, knee and shin pain, and pain throughout the body and joints.